The Odes of Solomon

Ode 1

1. The Lord is on my head like a crown, and I shall never be without Him.
2. Plaited for me is the crown of truth, and it caused Your branches to blossom in me.
3. For it is not like a parched crown that blossoms not;
4. For You live upon my head, and have blossomed upon me.
5. Your fruits are full and complete; they are full of Your salvation....Ode 2

[There is no extant copy of Ode 2]

Ode 3

1. ... I am putting on the love of the Lord.
2. And His members are with Him, and I am dependent on them; and He loves me.
3. For I should not have known how to love the Lord, if He had not continuously loved me.
4. Who is able to distinguish love, except him who is loved?
5. I love the Beloved and I myself love Him, and where His rest is, there also am I.
6. And I shall be no stranger, because there is no jealousy with the Lord Most High and Merciful.
7. I have been united to Him, because the lover has found the Beloved, because I love Him that is the Son, I shall become a son.
8. Indeed he who is joined to Him who is immortal, truly shall be immortal.
9. And he who delights in the Life will become living.
10. This is the Spirit of the Lord, which is not false, which teaches the sons of men to know His ways.
11. Be wise and understanding and awakened.
    Hallelujah.

Ode 4

1. No man can pervert Your holy place, O my God; nor can he change it, and put it in another place.
2. Because he has no power over it; for Your sanctuary You designed before You made special places.
3. The ancient one shall not be perverted by those which are inferior to it. You have given Your heart, O Lord, to Your believers.
4. Never will You be idle, nor will You be without fruits;
5. For one hour of Your faith is more excellent than all days and years.
6. For who shall put on Your grace and be rejected?
7. Because Your seal is known; and Your creatures are known to it.
8. And Your hosts possess it, and the elect archangels are clothed with it.
9. You have given to us Your fellowship, not that You were in need of us, but that we are always in need of You.
10. Shower upon us Your gentle rain, and open Your bountiful springs which abundantly supply us with milk and honey.
11. For there is no regret with You; that You should regret anything which You have promised;
12. Since the result was manifest to You.
13. For that which You gave, You gave freely, so that no longer will You draw back and take them again.
14. For all was manifest to You as God, and was set in order from the beginning before You.
15. And You, O Lord, have made all.
    Hallelujah.

Ode 5

1. I praise You, O Lord, because I love You.
2. O Most High, forsake me not, for You are my hope.
3. Freely did I receive Your grace, may I live by it.
4. My persecutors will come but let them not see me.
5. Let a cloud of darkness fall upon their eyes; and let an air of thick darkness obscure them.
6. And let them have no light to see, so that they cannot seize me.
7. Let their designs become hardened, so that whatever they have conspired shall return upon their own heads.
8. For they have devised a plan, but it was not for them.
9. They prepared themselves maliciously, but they were found to be impotent.
10. Indeed my confidence is upon the Lord, and I will not fear.
11. And because the Lord is my salvation, I will not fear.
12. And He is as a woven crown upon my head, and I shall not be shaken.
13. Even if everything should be shaken, I shall stand firm.
14. And though all things visible should perish, I shall not die;
15. Because the Lord is with me, and I with Him.
    Hallelujah.

Ode 6

1. As the wind glides through the harp and the strings speak,
2. So the Spirit of the Lord speaks through my members, and I speak through His love.
3. For He destroys whatever is alien, and everything is of the Lord.
4. For thus it was from the beginning, and will be until the end.
5. So that nothing shall be contrary, and nothing shall rise up against Him.
6. The Lord has multiplied his knowledge, and He was zealous that those things should be known which through His grace have been given to us.
7. And His praise He gave us on account of His name, our spirits praise His Holy Spirit.
8. For there went forth a stream, and it became a river great and broad; indeed it carried away everything, and it shattered and brought it to the Temple.
9. And the barriers which were built by men were not able to restrain it, nor even the arts of them who habitually restrain water.
10. For it spread over the surface of all the earth, and it filled everything.
11. Then all the thirsty upon the earth drank, and thirst was relieved and quenched;
12. For from the Most High the drink was given.
13. Blessed, therefore, are the ministers of that drink, who have been entrusted with His water.
14. They have refreshed the parched lips, and have aroused the paralyzed will.
15. Even living persons who were about to expire, they have held back from death.
16. And limbs which have collapsed, they have restored and set up.
17. They gave strength for their coming, and light for their eyes.
18. Because everyone recognized them as the Lord's, and lived by the living water of eternity.
    Hallelujah.

Ode 7

1. As is the course of anger over wickedness, so is the course of joy over the Beloved; and brings in of its fruits unhindered.
2. My joy is the Lord and my course is towards Him, this path of mine is beautiful.
3. For there is a Helper for me, the Lord. He has generously shown Himself to me in His simplicity, because His kindness has diminished His dreadfulness.
4. He became like me, that I might receive Him. In form He was considered like me, that I might put Him on.
5. And I trembled not when I saw Him, because He was gracious to me.
6. Like my nature He became, that I might understand Him. And like my form, that I might not turn away from Him.
7. The Father of knowledge is the Word of knowledge.
8. He who created wisdom is wiser than His works.
9. And He who created me when yet I was not knew what I would do when I came into being.
10. On account of this He was gracious to me in His abundant grace, and allowed me to ask from Him and to benefit from His sacrifice.
11. For He it is who is incorrupt, the perfection of the worlds and their Father.
12. He has allowed Him to appear to them that are His own; in order that they may recognize Him that made them, and not suppose that they came of themselves.
13. For towards knowledge He has set His way, he has widened it and lengthened it and brought it to complete perfection.
14. And has set over it the traces of His light, and it proceeded from the beginning until the end.
15. For by Him He was served, and He was pleased by the Son.
16. And because of his salvation He will possess everything. And the Most High will be known by His holy ones:
17. To announce to those who have songs of the coming of the Lord, that they may go forth to meet Him and may sing to Him, with joy and with the harp of many tones.
18. The Seers shall go before Him, and they shall be seen before Him.
19. And they shall praise the Lord in His love, because He is near and does see.
20. And hatred shall be removed from the earth, and with jealousy it shall be drowned.
21. For ignorance was destroyed upon it, because the knowledge of the Lord arrived upon it.
22. Let the singers sing the grace of the Lord Most High, and let them bring their songs.
23. And let their heart be like the day, and their gentle voices like the majestic beauty of the Lord.
24. And let there not be anyone who breathes that is without knowledge or voice.
25. For He gave a mouth to His creation: to open the voice of the mouth towards Him, and to praise Him.
26. Confess His power and declare His grace.
    Hallelujah.

Ode 8

1. Open, open your hearts to the exultation of the Lord, and let your love abound from the heart to the lips.
2. In order to bring forth fruits to the Lord, a holy life; and to talk with watchfulness in His light.
3. Rise up and stand erect, you who sometimes were brought low.
4. You who were in silence, speak, for your mouth has been opened.
5. You who were despised, from henceforth be lifted up, for your Righteousness has been lifted up;
6. For the right hand of the Lord is with you, and He will be your Helper.
7. And peace was prepared for you, before what may be your war.
8. Hear the word of truth, and receive the knowledge of the Most High.
9. Your flesh may not understand that which I am about to say to you; nor your garment that which I am about to show you.
10. Keep my mystery, you who are kept by it; keep my faith, you who are kept by it.
11. And understand my knowledge, you who know me in truth; love me with affection, you who love;
12. For I turn not my face from my own, because I know them.
13. And before they had existed, I recognized them; and imprinted a seal on their faces.
14. I fashioned their members, and my own breasts I prepared for them, that they might drink my holy milk and live by it.
15. I am pleased by them, and am not ashamed by them.
16. For my workmanship are they, and the strength of my thoughts.
17. Therefore who can stand against my work? Or who is not subject to them?
18. I willed and fashioned mind and heart, and they are my own. And upon my right hand I have set my elect ones.
19. And my righteousness goes before them, and they shall not be deprived of my name; for it is with them.
20. Pray and increase, and abide in the love of the Lord;
21. And you who were loved in the Beloved, and you who are kept in Him who lives, and you who are saved in Him who was saved.
22. And you shall be found incorrupt in all ages, on account of the name of your Father.
    Hallelujah.

Ode 9

1. Open your ears, and I shall speak to you.
2. Give me yourself, so that I may also give you myself.
3. The word of the Lord and His desires, the holy thought which He has thought concerning His Messiah.
4. For in the will of the Lord is your life, and His purpose is eternal life, and your perfection is incorruptible.
5. Be enriched in God the Father; and receive the purpose of the Most High. Be strong and redeemed by His grace.
6. For I announce peace to you, His holy ones, so that none of those who hear shall fall in the war.
7. And also that those who have known Him may not perish, and so that those who received Him may not be ashamed.
8. An everlasting crown is Truth; blessed are they who set it on their head.
9. It is a precious stone, for the wars were on account of the crown.
10. But Righteousness has taken it, and has given it to you.
11. Put on the crown in the true covenant of the Lord, and all those who have conquered will be inscribed in His book.
12. For their book is the reward of victory which is for you, and she sees you before her and wills that you shall be saved.
    Hallelujah.

Ode 10

1. The Lord has directed my mouth by His Word, and has opened my heart by His Light.
2. And He has caused to dwell in me His immortal life, and permitted me to proclaim the fruit of His peace.
3. To convert the lives of those who desire to come to Him, and to lead those who are captive into freedom.
4. I took courage and became strong and captured the world, and the captivity became mine for the glory of the Most High, and of God my Father.
5. And the Gentiles who had been dispersed were gathered together, but I was not defiled by my love for them, because they had praised me in high places.
6. And the traces of light were set upon their heart, and they walked according to my life and were saved, and they became my people for ever and ever.
   Hallelujah.

Ode 11

1. My heart was pruned and its flower appeared, then grace sprang up in it, and my heart produced fruits for the Lord.
2. For the Most High circumcised me by His Holy Spirit, then He uncovered my inward being towards Him, and filled me with His love.
3. And His circumcising became my salvation, and I ran in the Way, in His peace, in the way of truth.
4. From the beginning until the end I received His knowledge.
5. And I was established upon the rock of truth, where He had set me.
6. And speaking waters touched my lips from the fountain of the Lord generously.
7. And so I drank and became intoxicated, from the living water that does not die.
8. And my intoxication did not cause ignorance, but I abandoned vanity,
9. And turned toward the Most High, my God, and was enriched by His favors.
10. And I rejected the folly cast upon the earth, and stripped it off and cast it from me.
11. And the Lord renewed me with His garment, and possessed me by His light.
12. And from above He gave me immortal rest, and I became like the land that blossoms and rejoices in its fruits.
13. And the Lord is like the sun upon the face of the land.
14. My eyes were enlightened, and my face received the dew;
15. And my breath was refreshed by the pleasant fragrance of the Lord.
16. And He took me to His Paradise, wherein is the wealth of the Lord's pleasure.
    I beheld blooming and fruit-bearing trees,
    And self-grown was their crown.
    Their branches were sprouting and their fruits were shining.
    From an immortal land were their roots.
    And a river of gladness was irrigating them,
    And round about them in the land of eternal life.
17. Then I worshipped the Lord because of His magnificence.
18. And I said, Blessed, O Lord, are they who are planted in Your land, and who have a place in Your Paradise;
19. And who grow in the growth of Your trees, and have passed from darkness into light.
20. Behold, all Your laborers are fair, they who work good works, and turn from wickedness to your pleasantness.
21. For the pungent odor of the trees is changed in Your land,
22. And everything becomes a remnant of Yourself. Blessed are the workers of Your waters, and eternal memorials of Your faithful servants.
23. Indeed, there is much room in Your Paradise. And there is nothing in it which is barren, but everything is filled with fruit.
24. Glory be to You, O God, the delight of Paradise for ever.
    Hallelujah.

Ode 12

1. He has filled me with words of truth, that I may proclaim Him.
2. And like the flowing of waters, truth flows from my mouth, and my lips declare His fruits.
3. And He has caused His knowledge to abound in me, because the mouth of the Lord is the true Word, and the entrance of His light.
4. And the Most High has given Him to His generations, which are the interpreters of His beauty,
   And the narrators of His glory,
   And the confessors of His purpose,
   And the preachers of His mind,
   And the teachers of His works.
5. For the subtlety of the Word is inexpressible, and like His utterance so also is His swiftness and His acuteness, for limitless is His progression.
6. He never falls but remains standing, and one cannot comprehend His descent or His way.
7. For as His work is, so is His expectation, for He is the light and dawning of thought.
8. And by Him the generations spoke to one another, and those that were silent acquired speech.
9. And from Him came love and equality, and they spoke one to another that which was theirs.
10. And they were stimulated by the Word, and knew Him who made them, because they were in harmony.
11. For the mouth of the Most High spoke to them, and His exposition prospered through Him.
12. For the dwelling place of the Word is man, and His truth is love.
13. Blessed are they who by means of Him have perceived everything, and have known the Lord in His truth.
    Hallelujah.

Ode 13

1. Behold, the Lord is our mirror. Open your eyes and see them in Him.
2. And learn the manner of your face, then declare praises to His Spirit.
3. And wipe the paint from your face, and love His holiness and put it on.
4. Then you will be unblemished at all times with Him.
   Hallelujah.

Ode 14

1. As the eyes of a son upon his father, so are my eyes, O Lord, at all times towards You.
2. Because my breasts and my pleasure are with You.
3. Turn not aside Your mercies from me, O Lord; and take not Your kindness from me.
4. Stretch out to me, my Lord, at all times, Your right hand, and be to me a guide till the end according to Your will.
5. Let me be pleasing before You, because of Your glory, and because of Your name let me be saved from the Evil One.
6. And let Your gentleness, O Lord, abide with me, and the fruits of Your love.
7. Teach me the odes of Your truth, that I may produce fruits in You.
8. And open to me the harp of Your Holy Spirit, so that with every note I may praise You, O Lord.
9. And according to the multitude of Your mercies, so grant unto me, and hasten to grant our petitions.
10. For You are sufficient for all our needs.
    Hallelujah.

Ode 15

1. As the sun is the joy of them who seek its daybreak, so is my joy the Lord;
2. Because He is my Sun, and His rays have lifted me up; and His light has dismissed all darkness from my face.
3. Eyes I have obtained in Him, and have seen His holy day.
4. Ears I have acquired, and have heard His truth.
5. The thought of knowledge I have acquired, and have enjoyed delight fully through Him.
6. I repudiated the way of error, and went towards Him and received salvation from Him abundantly.
7. And according to His generosity He gave to me, and according to His excellent beauty He made me.
8. I put on immortality through His name, and took off corruption by His grace.
9. Death has been destroyed before my face, and Sheol has been vanquished by my word.
10. And eternal life has arisen in the Lord's land, and it has been declared to His faithful ones, and has been given without limit to all that trust in Him.
    Hallelujah.

Ode 16

1. As the occupation of the ploughman is the ploughshare, and the occupation of the helmsman is the steering of the ship, so also my occupation is the psalm of the Lord by His hymns.
2. My art and my service are in His hymns, because His love has nourished my heart, and His fruits He poured unto my lips.
3. For my love is the Lord; hence I will sing unto Him.
4. For I am strengthened by His praises, and I have faith in Him.
5. I will open my mouth, and His Spirit will speak through me the glory of the Lord and His beauty,
6. The work of His hands, and the labor of His fingers;
7. For the multitude of His mercies, and the strength of His Word.
8. For the Word of the Lord investigates that which is invisible, and reveals His thought.
9. For the eye sees His works, and the ear hears His thought.
10. It is He who made the earth broad, and placed the waters in the sea.
11. He expanded the heaven, and fixed the stars.
12. And He fixed the creation and set it up, then He rested from His works.
13. And created things run according to their courses, and work their works, for they can never cease nor fail.
14. And the hosts are subject to His Word.
15. The reservoir of light is the sun, and the reservoir of darkness is the night.
16. For He made the sun for the day so that it will be light; but night brings darkness over the face of the earth.
17. And by their portion one from another they complete the beauty of God.
18. And there is nothing outside of the Lord, because He was before anything came to be.
19. And the worlds are by His Word, and by the thought of His heart.
20. Praise and honor to His name.
    Hallelujah.

Ode 17

1. Then I was crowned by my God, and my crown was living.
2. And I was justified by my Lord, for my salvation is incorruptible.
3. I have been freed from vanities, and am not condemned.
4. My chains were cut off by His hands, I received the face and likeness of a new person, and I walked in Him and was saved.
5. And the thought of truth led me, and I went after it and wandered not.
6. And all who saw me were amazed, and I seemed to them like a stranger.
7. And He who knew and exalted me, is the Most High in all His perfection.
8. And He glorified me by His kindness, and raised my understanding to the height of truth.
9. And from there He gave me the way of His steps, and I opened the doors which were closed.
10. And I shattered the bars of iron, for my own shackles had grown hot and melted before me.
11. And nothing appeared closed to me, because I was the opening of everything.
12. And I went towards all my bound ones in order to loose them; that I might not leave anyone bound or binding.
13. And I gave my knowledge generously, and my resurrection through my love.
14. And I sowed my fruits in hearts, and transformed them through myself.
15. Then they received my blessing and lived, and they were gathered to me and were saved;
16. Because they became my members, and I was their Head.
17. Glory to You, our Head, O Lord Messiah.
    Hallelujah.

Ode 18

1. My heart was lifted up and enriched in the love of the Most High, so that I might praise Him with my name.
2. My members were strengthened, that they may not fall from His power.
3. Infirmities fled from my body, and it stood firm for the Lord by His will; because His kingdom is firm.
4. O Lord, for the sake of those who are in need, do not dismiss Your Word from me.
5. Nor, for the sake of their works, withhold Your perfection from me.
6. Let not light be conquered by darkness, nor let truth flee from falsehood.
7. Let Your right hand set our salvation to victory, and let it receive from every region, and preserve it on the side of everyone who is besieged by misfortunes.
8. You are my God, falsehood and death are not in Your mouth; only perfection is Your will.
9. And vanity You know not, because neither does it know You.
10. And You know not error; because neither does it know You.
11. And ignorance appeared like dust, and like the foam of the sea.
12. And vain people thought that it was great, and they became like its type and were impoverished.
13. But those who knew understood and contemplated, and were not polluted by their thoughts;
14. Because they were in the mind of the Most High, and mocked those who were walking in error.
15. Then they spoke the truth, from the breath which the Most High breathed into them.
16. Praise and great honor to His name.
    Hallelujah.

Ode 19

1. A cup of milk was offered to me, and I drank it in the sweetness of the Lord's kindness.
2. The Son is the cup, and the Father is He who was milked; and the Holy Spirit is She who milked Him;
3. Because His breasts were full, and it was undesirable that His milk should be ineffectually released.
4. The Holy Spirit opened Her bosom, and mixed the milk of the two breasts of the Father.
5. Then She gave the mixture to the generation without their knowing, and those who have received it are in the perfection of the right hand.
6. The womb of the Virgin took it, and she received conception and gave birth.
7. So the Virgin became a mother with great mercies.
8. And she labored and bore the Son but without pain, because it did not occur without purpose.
9. And she did not require a midwife, because He caused her to give life.
10. She brought forth like a strong man with desire, and she bore according to the manifestation, and she acquired according to the Great Power.
11. And she loved with redemption, and guarded with kindness, and declared with grandeur.
    Hallelujah.

Ode 20

1. I am a priest of the Lord, and Him I serve as a priest;
2. And to Him I offer the offering of His thought.
3. For His thought is not like the world, nor like the flesh, nor like them who worship according to the flesh.
4. The offering of the Lord is righteousness, and purity of heart and lips.
5. Offer your inward being faultlessly; and let not your compassion oppress compassion; and let not yourself oppress a self.
6. You should not purchase a stranger because he is like yourself, nor seek to deceive your neighbor, nor deprive him of the covering for his nakedness.
7. But put on the grace of the Lord generously, and come to His Paradise, and make for yourself a garland from His tree.
8. Then put it on your head and be joyful, and recline upon His rest.
9. For His glory will go before you; and you shall receive of His kindness and of His grace; and you shall be anointed in truth with the praise of His holiness.
10. Praise and honor to His name.
    Hallelujah.

Ode 21

1. I lifted up my arms on high on account of the compassion of the Lord.
2. Because He cast off my bonds from me, and my Helper lifted me up according to His compassion and His salvation.
3. And I put off darkness, and put on light.
4. And even I myself acquired members. In them there was no sickness or affliction or suffering.
5. And abundantly helpful to me was the thought of the Lord, and His everlasting fellowship.
6. And I was lifted up in the light, and I passed before Him.
7. And I was constantly near Him, while praising and confessing Him.
8. He caused my heart to overflow, and it was found in my mouth; and it sprang forth unto my lips.
9. Then upon my face increased the exultation of the Lord and His praise.
   Hallelujah.

Ode 22

1. He who caused me to descend from on high, and to ascend from the regions below;
2. And He who gathers what is in the Middle, and throws them to me;
3. He who scattered my enemies, and my adversaries;
4. He who gave me authority over bonds, so that I might unbind them;
5. He who overthrew by my hands the dragon with seven heads, and set me at his roots that I might destroy his seed;
6. You were there and helped me, and in every place Your name surrounded me.
7. Your right hand destroyed his evil venom, and Your hand leveled the Way for those who believe in You.
8. And It chose them from the graves, and separated them from the dead ones.
9. It took dead bones and covered them with flesh.
10. But they were motionless, so It gave them energy for life.
11. Incorruptible was Your way and Your face; You have brought Your world to corruption, that everything might be resolved and renewed.
12. And the foundation of everything is Your rock. And upon it You have built Your kingdom, and it became the dwelling-place of the holy ones.
    Hallelujah.

Ode 23

1. Joy is for the holy ones. And who shall put it on but they alone?
2. Grace is for the elect ones. And who shall receive it but they who trusted in it from the beginning?
3. Love is for the elect ones. And who shall put it on but they who possessed it from the beginning?
4. Walk in the knowledge of the Lord, and you will know the grace of the Lord generously; both for His exultation and for the perfection of His knowledge.
5. And His thought was like a letter, and His will descended from on high.
6. And it was sent like an arrow which from a bow has been forcibly shot.
7. And many hands rushed to the letter, in order to catch it, then take and read it.
8. But it escaped from their fingers; and they were afraid of it and of the seal which was upon it.
9. Because they were not allowed to loosen its seal; for the power which was over the seal was greater than they.
10. But those who saw the letter went after it; that they might learn where it would land, and who should read it, and who should hear it.
11. But a wheel received it, and it came over it.
12. And a sign was with it, of the kingdom and of providence.
13. And everything which was disturbing the wheel, it mowed and cut down.
14. And it restrained a multitude of adversaries; and bridged rivers.
15. And it crossed over and uprooted many forests, and made an open way.
16. The head went down to the feet, because unto the feet ran the wheel, and whatever had come upon it.
17. The letter was one of command, and hence all regions were gathered together.
18. And there was seen at its head, the head which was revealed, even the Son of Truth from the Most High Father.
19. And He inherited and possessed everything, and then the scheming of the many ceased.
20. Then all the seducers became headstrong and fled, and the persecutors became extinct and were blotted out.
21. And the letter became a large volume, which was entirely written by the finger of God.
22. And the name of the Father was upon it; and of the Son and of the Holy Spirit, to rule for ever and ever.
    Hallelujah.

Ode 24

1. The dove fluttered over the head of our Lord Messiah, because He was her head.
2. And she sang over Him, and her voice was heard.
3. Then the inhabitants were afraid, and the foreigners were disturbed.
4. The bird began to fly, and every creeping thing died in its hole.
5. And the chasms were opened and closed; and they were seeking the Lord as those who are about to give birth.
6. But He was not given to them for nourishment, because He did not belong to them.
7. But the chasms were submerged in the seal of the Lord, and they perished in the thought with which they had remained from the beginning.
8. For they were in labor from the beginning, and the end of their travail was life.
9. And all of them who were lacking perished, because they were not able to express the word so that they might remain.
10. And the Lord destroyed the devices, of all those who had not the truth with them.
11. For they were lacking in wisdom, they who exalted themselves in their mind.
12. So they were rejected, because the truth was not with them.
13. For the Lord revealed His way, and spread widely His grace.
14. And those who understood it knew His holiness.
    Hallelujah.

Ode 25

1. I was rescued from my chains, and I fled unto You, O my God.
2. Because You are the right hand of salvation, and my Helper.
3. You have restrained those who rise up against me, and no more were they seen.
4. Because Your face was with me, which saved me by Your grace.
5. But I was despised and rejected in the eyes of many, and I was in their eyes like lead.
6. And I acquired strength from You, and help.
7. A lamp You set for me both on my right and on my left, so that there might not be in me anything that is not light.
8. And I was covered with the covering of Your Spirit, and I removed from me my garments of skin.
9. Because Your right hand exalted me, and caused sickness to pass from me.
10. And I became mighty in Your truth, and holy in Your righteousness.
11. And all my adversaries were afraid of me, and I became the Lord's by the name of the Lord.
12. And I was justified by His kindness, and His rest is for ever and ever.
    Hallelujah.

Ode 26

1. I poured out praise to the Lord, because I am His own.
2. And I will recite His holy ode, because my heart is with Him.
3. For His harp is in my hand, and the odes of His rest shall not be silent.
4. I will call unto Him with all my heart, I will praise and exalt Him with all my members.
5. For from the East and unto the West is His praise;
6. Also from the South and unto the North is His thanksgiving.
7. Even from the crest of the summits and unto their extremity is His perfection.
8. Who can write the odes of the Lord, or who can read them?
9. Or who can train himself for life, so that he himself may be saved?
10. Or who can press upon the Most High, so that He would recite from His mouth?
11. Who can interpret the wonders of the Lord? Though he who interprets will be destroyed, yet that which was interpreted will remain.
12. For it suffices to perceive and be satisfied, for the odists stand in serenity;
13. Like a river which has an increasingly gushing spring, and flows to the relief of them that seek it.
    Hallelujah.

Ode 27

1. I extended my hands and hallowed my Lord,
2. For the expansion of my hands is His sign.
3. And my extension is the upright cross.
   Hallelujah.

Ode 28

1. As the wings of doves over their nestlings, and the mouths of their nestlings towards their mouths, so also are the wings of the Spirit over my heart.
2. My heart continually refreshes itself and leaps for joy, like the babe who leaps for joy in his mother's womb.
3. I trusted, consequently I was at rest; because trustful is He in whom I trusted.
4. He has greatly blessed me, and my head is with Him.
5. And the dagger shall not divide me from Him, nor the sword;
6. Because I am ready before destruction comes, and have been set on His immortal side.
7. And immortal life embraced me, and kissed me.
8. And from that life is the Spirit which is within me. And it cannot die because it is life.
9. Those who saw me were amazed, because I was persecuted.
10. And they thought that I had been swallowed up, because I seemed to them as one of the lost.
11. But my injustice became my salvation.
12. And I became their abomination, because there was no jealousy in me.
13. Because I continually did good to every man I was hated.
14. And they surrounded me like mad dogs, those who in stupidity attack their masters.
15. Because their thought is depraved, and their mind is perverted.
16. But I was carrying water in my right hand, and their bitterness I endured by my sweetness.
17. And I did not perish, because I was not their brother, nor was my birth like theirs.
18. And they sought my death but did not find it possible, because I was older than their memory; and in vain did they cast lots against me.
19. And those who were after me sought in vain to destroy the memorial of Him who was before them.
20. Because the thought of the Most High cannot be prepossessed; and His heart is superior to all wisdom.
    Hallelujah.

Ode 29

1. The Lord is my hope, I shall not be ashamed of Him.
2. For according to His praise He made me, and according to His grace even so He gave to me.
3. And according to His mercies He exalted me, and according to His great honor He lifted me up.
4. And he caused me to ascend from the depths of Sheol, and from the mouth of death He drew me.
5. And I humbled my enemies, and He justified me by His grace.
6. For I believed in the Lord's Messiah, and considered that He is the Lord.
7. And He revealed to me His sign, and He led me by His light.
8. And He gave me the scepter of His power, that I might subdue the devices of the people, and humble the power of the mighty.
9. To make war by His Word, and to take victory by His power.
10. And the Lord overthrew my enemy by His Word, and he became like the dust which a breeze carries off.
11. And I gave praise to the Most High, because He has magnified His servant and the son of His maidservant.
    Hallelujah.

Ode 30

1. Fill for yourselves water from the living fountain of the Lord, because it has been opened for you.
2. And come all you thirsty and take a drink, and rest beside the fountain of the Lord.
3. Because it is pleasing and sparkling, and perpetually refreshes the self.
4. For much sweeter is its water than honey, and the honeycomb of bees is not to be compared with it;
5. Because it flowed from the lips of the Lord, and it named from the heart of the Lord.
6. And it came boundless and invisible, and until it was set in the middle they knew it not.
7. Blessed are they who have drunk from it, and have refreshed themselves by it.
   Hallelujah.

Ode 31

1. Chasms vanished before the Lord, and darkness dissipated before His appearance.
2. Error erred and perished on account of Him; and contempt received no path, for it was submerged by the truth of the Lord.
3. He opened His mouth and spoke grace and joy; and recited a new chant to His name.
4. Then He lifted his voice towards the Most High, and offered to Him those that had become sons through Him.
5. And His face was justified, because thus His Holy Father had given to Him.
6. Come forth, you who have been afflicted, and receive joy.
7. And possess yourselves through grace, and take unto you immortal life.
8. And they condemned me when I stood up, me who had not been condemned.
9. Then they divided my spoil, though nothing was owed them.
10. But I endured and held my peace and was silent, that I might not be disturbed by them.
11. But I stood undisturbed like a solid rock, which is continuously pounded by columns of waves and endures.
12. And I bore their bitterness because of humility; that I might redeem my nation and instruct it.
13. And that I might not nullify the promises to the patriarchs, to whom I was promised for the salvation of their offspring.
    Hallelujah.

Ode 32

1. To the blessed ones the joy is from their heart, and light from Him who dwells in them;
2. And the Word of truth who is self-originate,
3. Because He has been strengthened by the Holy Power of the Most High; and He is unshaken for ever and ever.
   Hallelujah.

Ode 33

1. But again Grace was swift and dismissed the Corruptor, and descended upon him to renounce him.
2. And he caused utter destruction before him, and corrupted all his work.
3. And he stood on the peak of a summit and cried aloud from one end of the earth to the other.
4. Then he drew to him all those who obeyed him, for he did not appear as the Evil One.
5. However, the perfect Virgin stood, who was preaching and summoning and saying:
6. O you sons of men, return, and you their daughters, come.
7. And leave the ways of that Corruptor, and approach me.
8. And I will enter into you, and bring you forth from destruction, and make you wise in the ways of truth.
9. Be not corrupted nor perish.
10. Obey me and be saved, for I am proclaiming unto you the grace of God.
11. And through me you will be saved and become blessed. I am your judge;
12. And they who have put me on shall not be falsely accused, but they shall possess incorruption in the new world.
13. My elect ones have walked with me, and my ways I will make known to them who seek me; and I will promise them my name.
    Hallelujah.

Ode 34

1. There is no hard way where there is a simple heart, nor barrier for upright thoughts,
2. Nor whirlwind in the depth of the enlightened thought.
3. Where one is surrounded on every side by pleasing country, there is nothing divided in him.
4. The likeness of that which is below is that which is above.
5. For everything is from above, and from below there is nothing, but it is believed to be by those in whom there is no understanding.
6. Grace has been revealed for your salvation. Believe and live and be saved.
   Hallelujah.

Ode 35

1. The gentle showers of the Lord overshadowed me with serenity, and they caused a cloud of peace to rise over my head;
2. That it might guard me at all times. And it became salvation to me.
3. Everyone was disturbed and afraid, and there came from them smoke and judgment.
4. But I was tranquil in the Lord's legion; more than shade was He to me, and more than foundation.
5. And I was carried like a child by its mother; and He gave me milk, the dew of the Lord.
6. And I was enriched by His favor, and rested in His perfection.
7. And I spread out my hands in the ascent of myself, and I directed myself towards the Most High, and I was redeemed towards Him.
   Hallelujah.

Ode 36

1. I rested on the Spirit of the Lord, and She lifted me up to heaven;
2. And caused me to stand on my feet in the Lord's high place, before His perfection and His glory, where I continued glorifying Him by the composition of His Odes.
3. The Spirit brought me forth before the Lord's face, and because I was the Son of Man, I was named the Light, the Son of God;
4. Because I was the most glorified among the glorious ones, and the greatest among the great ones.
5. For according to the greatness of the Most High, so She made me; and according to His newness He renewed me.
6. And He anointed me with His perfection; and I became one of those who are near Him.
7. And my mouth was opened like a cloud of dew, and my heart gushed forth like a gusher of righteousness.
8. And my approach was in peace, and I was established in the Spirit of Providence.
   Hallelujah.

Ode 37

1. I stretched out my hands towards the Lord, and towards the Most High I raised my voice.
2. And I spoke with the lips of my heart, and He heard me when my voice reached Him.
3. His Word came towards me, in order to give me the fruits of my labors;
4. And gave me rest by the grace of the Lord.
   Hallelujah.

Ode 38

1. I went up into the light of Truth as into a chariot, and the Truth led me and caused me to come.
2. And caused me to pass over chasms and gulfs, and saved me from cliffs and valleys.
3. And became for me a haven of salvation, and set me on the place of immortal life.
4. And He went with me and caused me to rest and did not allow me to err; because He was and is the Truth.
5. And there was no danger for me because I constantly walked with Him; and I did not err in anything because I obeyed Him.
6. For Error fled from Him, and never met Him.
7. But Truth was proceeding on the upright way, and whatever I did not understand He exhibited to me:
8. All the poisons of error, and pains of death which are considered sweetness.
9. And the corrupting of the Corruptor, I saw when the bride who was corrupting was adorned, and the bridegroom who corrupts and is corrupted.
10. And I asked the Truth, Who are these? And He said to me: This is the Deceiver and the Error.
11. And they imitate the Beloved and His Bride, and they cause the world to err and corrupt it.
12. And they invite many to the wedding feast, and allow them to drink the wine of their intoxication;
13. So they cause them to vomit up their wisdom and their knowledge, and prepare for them mindlessness.
14. Then they abandon them; and so they stumble about like mad and corrupted men.
15. Since there is no understanding in them, neither do they seek it.
16. But I have been made wise so as not to fall into the hands of the Deceivers, and I myself rejoiced because the Truth had gone with me.
17. For I was established and lived and was redeemed, and my foundations were laid on account of the Lord's hand; because He has planted me.
18. For He set the root, and watered it and endowed it and blessed it, and its fruits will be forever.
19. It penetrated deeply and sprang up and spread out, and it was full and was enlarged.
20. And the Lord alone was glorified, in His planting and in His cultivation;
21. In His care and in the blessing of His lips, in the beautiful planting of His right hand;
22. And in the attainment of His planting, and in the understanding of His mind.
    Hallelujah.

Ode 39

1. Raging rivers are the power of the Lord; they send headlong those who despise Him.
2. And entangle their paths, and destroy their crossings.
3. And snatch their bodies, and corrupt their natures.
4. For they are more swift than lightnings, even more rapid.
5. But those who cross them in faith shall not be disturbed.
6. And those who walk on them faultlessly shall not be shaken.
7. Because the sign on them is the Lord, and the sign is the Way for those who cross in the name of the Lord.
8. Therefore, put on the name of the Most High and know Him, and you shall cross without danger; because rivers shall be obedient to you.
9. The Lord has bridged them by His Word, and He walked and crossed them on foot.
10. And His footsteps stand firm upon the waters, and were not destroyed; but they are like a beam of wood that is constructed on truth.
11. On this side and on that the waves were lifted up, but the footsteps of our Lord Messiah stand firm.
12. And they are neither blotted out, nor destroyed.
13. And the Way has been appointed for those who cross over after Him, and for those who adhere to the path of His faith; and who adore His name.
    Hallelujah.

Ode 40

1. As honey drips from the honeycomb of bees, and milk flows from the woman who loves her children, so also is my hope upon You, O my God.
2. As a fountain gushes forth its water, so my heart gushes forth the praise of the Lord, and my lips bring forth praise to Him.
3. And my tongue becomes sweet by His anthems, and my members are anointed by His odes.
4. My face rejoices in His exultation, and my spirit exults in His love, and my nature shines in Him.
5. And he who is afraid shall trust in Him, and redemption shall be assured in Him.
6. And His possessions are immortal life, and those who receive it are incorruptible.
   Hallelujah.

Ode 41

1. Let all the Lord's babes praise Him, and let us receive the truth of His faith.
2. And His children shall be acknowledged by Him, therefore let us sing by His love.
3. We live in the Lord by His grace, and life we receive by His Messiah.
4. For a great day has shined upon us, and wonderful is He who has given to us of His glory.
5. Let us, therefore, all of us agree in the name of the Lord, and let us honor Him in His goodness.
6. And let our faces shine in His light, and let our hearts meditate in His love, by night and by day.
7. Let us exult with the exultation of the Lord.
8. All those who see me will be amazed, because I am from another race.
9. For the Father of Truth remembered me; he who possessed me from the beginning.
10. For His riches begat me, and the thought of His heart.
11. And His Word is with us in all our way, the Savior who gives life and does not reject ourselves.
12. The Man who humbled Himself, but was exalted because of His own righteousness.
13. The Son of the Most High appeared in the perfection of His Father.
14. And light dawned from the Word that was before time in Him.
15. The Messiah in truth is one. And He was known before the foundations of the world, that He might give life to persons for ever by the truth of His name.
16. A new chant is for the Lord from them that love Him.
    Hallelujah.

Ode 42

1. I extended my hands and approached my Lord, for the expansion of my hands is His sign.
2. And my extension is the upright cross, that was lifted up on the way of the Righteous One.
3. And I became useless to those who knew me not, because I shall hide myself from those who possessed me not.
4. And I will be with those who love me.
5. All my persecutors have died, and they sought me, they who declared against me, because I am living.
6. Then I arose and am with them, and will speak by their mouths.
7. For they have rejected those who persecute them; and I threw over them the yoke of my love.
8. Like the arm of the bridegroom over the bride, so is my yoke over those who know me.
9. And as the bridal chamber is spread out by the bridal pair's home, so is my love by those who believe in me.
10. I was not rejected although I was considered to be so, and I did not perish although they thought it of me.
11. Sheol saw me and was shattered, and Death ejected me and many with me.
12. I have been vinegar and bitterness to it, and I went down with it as far as its depth.
13. Then the feet and the head it released, because it was not able to endure my face.
14. And I made a congregation of living among his dead; and I spoke with them by living lips; in order that my word may not be unprofitable.
15. And those who had died ran towards me; and they cried out and said, Son of God, have pity on us.
16. And deal with us according to Your kindness, and bring us out from the bonds of darkness.
17. And open for us the door by which we may come out to You; for we perceive that our death does not touch You.
18. May we also be saved with You, because You are our Savior.
19. Then I heard their voice, and placed their faith in my heart.
20. And I placed my name upon their head, because they are free and they are mine.
    Hallelujah.

---

And a second, more poetic translation of several of the Odes:

The Odes of Solomon

Ode I

The Lord is on my head like a crown
and I shall not be without him.

The Crown of truth was woven for me,
and caused your branches to blossom in me.

The Crown is not dry and sterile.

You live
and blossomed on my head.

Your fruits are full and perfect
and filled with salvation.

Ode III

I Clothe his limbs, his own limbs
and hang from them.
He loves me.

How would I know how to love the Lord
if he did not love me?
And who can tell us about love?
Only one who is loved.

I love the beloved and my soul loves him
and I am where he reposes,
and will be no stranger to him,
because he is not petty, my high merciful Lord.

I have gone to join him
for the lover has found
his beloved.

Whoever joins the Immortal becomes Immortal.
Whoever delights in the living one is living.

This is the spirit of the Lord.
It does not lie, it teaches us his ways.

Be wise,
Be understanding
and your eyes open.

Ode VI

As the hand moves over the harp and the strings speak,
so the Spirit of the Lord speaks in my members and
I speak by his love.

For he destroys what is foreign
and bitter.

So he was from the beginning and
will be to the end.
Nothing will be his adversary
The Lord multiplies his knowledge
and was zealous to make us know what he gives us
through his grace.

He gave us praise for his name
and our Spirits praise his Holy Spirit.

A stream went forth
and became a long and broad river.
It flooded and broke and carried away the temple.

Ordinary men could not stop it,
nor could those whose art is to halt the waters,
and it spread over the face of the whole earth,
filling everything,
And the thirsty of the earth drank
and their thirst was quenched.

The drink came from the highest one.
Blessed are the Ministers of that drink,
those who guard his water.

They assuage dry lips
They raise up those who have fainted.

Souls that were about to depart,
they have drawn back from death.

and limbs that had become crooked
they made straight.

They gave strength to our feebleness
and light to our eyes.
Everyone knew them in the Lord,
and by the water they lived forever.

Ode VII

As anger moves over evil
so joy moves over the beloved
and floods us with fruits.

My joy is the Lord and I move towards him
,The Way is excellent.

My helper is the Lord
who in his candor lets me know him thoroughly.
His kindness has humbled his magnitude.

He became like me so I could receive him,
He thought like me so I could become him
and I did not tremble when I saw him,
for he was gracious to me.

He took on my nature so I could learn from him,
took on my form so I would not turn away.

The father of knowledge,
is the word of knowledge.

He who gave birth to Wisdom,
is wiser than his works.

Ode XI

My heart was cloven and there appeared a flower,
and grace sprang up
and fruit from the Lord,

for the highest one split me with his holy spirit,
exposed my love for him
and filled me with his love.

His splitting of my heart was my salvation
and I followed the way of his peace,
the way of truth.

From the beginning to the end
I received his knowledge.

and sat on the rock of truth
where he placed me.

Speaking waters came near my lip
from the vast fountain of the Lord,

and I drank and was drunk
with the living water that never dies,
and my drunkeness gave me knowledge.

I threw off vanity,
turned to my God
and his bounty made me rich.

I threw off the madness of the earth,
I stripped it from me and cast it away,

and the Lord renewed me in his raiment
and held me in his light.

From above he gave me uncorrupt ease
and I was like land deep and happy in its orchards,
and the Lord was sun on the face of the land.

My eyes were clear,
dew was on my face.

and my nostrils enjoyed
the aroma of the Lord.

He took me to Paradise
where I knew Joy
and worshipped his glory.

Blessed are they
planted in your land,
in Paradise,
who grow in the growth of your trees
and change from gloom to light.

Your Servants are lovely.
They do good,
they abjure evil and turn to your pleasantness.

They are free of the bitterness of trees
ancient in their land.

You are everywhere,
always before your servants.

There is much space in Paradise
but no wasteland,
All is fruit.

Glory,Lord, and the eternal delight of Paradise.

Ode XIV

As the eyes of a son to his father,
so my eyes turn to you, O Lord, at all times,
for with you are my consolation and joy.

Do not turn your mercy from me, O Lord,
nor your kindness,
but stretch out your right hand,
and be my guide to the end.

Care for me,
save me from evil.

and let your gentleness
and love be with me.

Teach me to sing of truth,
that I may engender fruit in you.

Open the harp of your holy spirit
so I may praise you, Lord, with all its notes.

From your sea of mercy,
help me,
help me in my hour of need.

Ode XV

As the sun is joy for those who seek daybreak,
so my joy is the Lord.

He is my sun and his rays have lifted me up
and chased all darkness from my face.

In him I have acquired eyes
and seen his sacred day.

I have acquired ears
and heard his truth.

I have acquired knowledge
and been made happy in him.

I left the way of error and went to him
and was saved.

According to his bounty he gave me,
according to his beauty he made me.

I found purity through his name,
I shed corruption through his grace.

Death has died before my countenance,
hell is abolished by my word.

A deathless life appears in the land of the Lord,
is known to those with faith,
and given those with faith, uncessantly.

Ode XVII

I was crowned by God,
by a crown alive.

and my Lord justified me.
He became my certain salvation.

I was freed from myself
and uncondemned.
The chains fell from my wrists.

I took on the face and ways of a new person,
walked in him and was redeemed.

The thought of truth drove me.
I walked to it and did not wander off.

Those who saw me were amazed,
supposing me to be a strange person.

He who knew me and brought me up
is the summit of perfection.

He glorified me by kindness
and lifted my thought to truth

and showed me his way.
I opened closed doors,

shattered bars of iron.
My own shackles melted.

Nothing appeared closed
because I was the door to everything.

I freed slaves,
left no man in bonds,

I spread my knowledge
and love

and sowed my fruits in hearts
and transformed them.

I blessed them. They lived.
I gathered them and saved them.

They became the limbs of my body
and I was their head.

Glory to you, our head, Our Lord Messiah.

Ode XIX

A cup of milk I was offered
and I drank its sweetness as the delight of the Lord.

The Son is the cup
and he who was milked is the Father,
and he who milked him is the Holy Ghost.

His breasts were full
and his milk should not drip out wastefully.

The Holy Ghost opened the Fathers raiment
and mingled the milk from the Father`s two breasts.

and gave that mingling to the world, which was unknowing.
Those who drink it are near his right hand.

The Spirit opened the Virgin`s womb
and she received the milk.

The Virgin became a mother of great mercy;
she labored, but not in pain, and bore a son.
No midwife came.

She bore him as if she were a man,
openly, with dignity, with kindness.
She loved him, and swaddled him, and revealed his majesty.

Ode XXI

I raised my arms high
to the grace of the Lord,

for he had cast off my bonds.
My helper had lifted me to his grace and salvation.

I discarded darkness
and clothed myself in Light.

My soul acquired a body
free from sorrow,
affliction or pain.

The thought of the Lord restored me.
I fed on his incorruptible fellowship.

And I was raised in the Light
and went to him,
near him,
praising and proclaiming him.

He made my heart flood into my mouth,
made it shine on my lips.

On my face the exultation of the Lord increased,
and his praise.

Ode XXIV

The dove flew over the head of the Messiah
who was her head,
and she sang over him
and her voice was heard.

The inhabitants were afraid
and travelers shuddered.

Birds took flight
and all creeping things died in their holes.

Abysses opened and closed.
They were seeking God like women in labor.

They had no food.
None belonged to them.

The abysses sank and were sealed by the Lord
and people perished in their own thought,
ancient and new.

Everyone was imperfect and died.
They could say nothing.

The Lord destroyed the immagination
of all who did not have his truth.

They were weak in wisdom
and were rejected. They lacked his truth.

The Lord disclosed his way,
and spread his grace in alien lands.

Those who understood
know holiness.

INTRODUCTION TO DEAD SEA SCROLLS COLLECTION

 

---

Introduction to the Collection

During the middle years of the twentieth century two important but very different collections of ancient religious texts were unearthed in Palestine and Egypt: the Dead Sea Scrolls and the Nag Hammadi Library.  Visitors to the Gnostic Society Library often do not understand the distinction between these two discoveries.  Since our Library collection contains a vast amount of material related specifically to the Nag Hammadi texts (including complete translations), a brief description of the two discoveries might be useful.

What are popularly called The Dead Sea Scrolls consist of a very large number of scrolls – most poorly preserved and many surviving only as tiny scraps – discovered in a series of eleven caves near Qumran and the Dead Sea beginning around 1947.  Over 800 separate texts of several divergent types are now recognized among this find. The scrolls date from the "intertestamental period" – a period ranging from about 250 BCE to 100 CE, the epoch after textual formation of the "Old Testament" but still before the formation of Christianity and rabbinical Judaism. 

In contrast, The Nag Hammadi Library was discovered in upper Egypt in 1945 and is comprised of 13 ancient leather- bound books (or codices) containing in total 55 texts. The codices were all hidden together, probably around 390 CE, within a large, sealed jar.  After 1,500 years buried in the Egyptian desert, they were unearthed in remarkably good condition. The texts in the Nag Hammadi Library date from the first two or three centuries of the Christian era and primarily represent previously lost or unknown Christian sacred writings – writings often described as "Gnostic" in character. Notably included among the texts was an edition of the Gospel of Thomas, a text perhaps older than the four known canonical gospels. While the Dead Sea Scrolls received wide publicity in the first decades after their discovery, the Nag Hammadi Library has only more recently attracted public notice. (For further information about the Nag Hammadi texts, see the Nag Hammadi Library section in the Gnostic Society Library.)

There is now an abundance of information available both in print and on the internet about the Dead Sea Scrolls. This site offers a brief introduction and guide to these resources. We start, below, with a short essay on the Dead Sea Scrolls discovery and associated controversies, intended to help orient readers new to the subject. This is augmented by a descriptive catalog of the best currently available Dead Sea Scrolls Internet Resources. Comprehensive collections of the Dead Sea Scrolls texts in translation are only available in print editions (listed in the bookstore), but a large introductory sample of selected texts from the Dead Sea Scrolls is available here online (several new selection have recently been placed in this collection, available here since 1994).  The Gnostic Society Library Bookstore also has a special Dead Sea Scrolls Section with reviews and suggestions on different print editions of the Dead Sea Scrolls in translation, as well as a collection of other important books on the subject.

---

The Story of the Dead Sea Scrolls

The story of the Dead Sea Scrolls begins in 1947, when – so the tale goes – a Bedouin shepherd found a collection of apparently ancient scrolls in a cave above Khirbet Qumran, near the north end of the Dead Sea. Over the course of the next year, seven scrolls from the cave reached scholarly hands. When examined by experts, the importance and antiquity of the find was quickly understood. For starters, included among these first seven scrolls was a fairly well-preserved copy of the biblical book of Isaiah, soon determined to be the oldest complete manuscript of a Hebrew scripture yet discovered and dating to before 100 BCE.

Another of the seven scrolls was of a more curious nature. Now named by researchers the “Community Rule” (it was first translated and published under the title "Manual of Discipline"), this large and fairly compete manuscript represented a type of Jewish religious writing previously unknown. It appeared to be a document related to the conduct and beliefs held within a sectarian Jewish community sometime between 150 BCE. and 70 CE. – a community seemingly very much like the Essenes described in antiquity by the Jewish historian Josephus.

In 1949 a team lead by Roland de Vaux (an academic and Dominican priest who would dominate Dead Sea Scroll studies for the next two decades) surveyed the cave at Qumran where the scrolls had been found, discovering pottery shards and several more manuscript fragments.  Two years later de Vaux directed archeological excavation of the Khirbet Qumran ruins located just below the cave. Between 1952 and 1956 ten additional caves containing scroll fragments were discovered near Qumran, almost all located by Bedouins who made a business of scouring through the area. The most impressive cache – discovered again by Bedouins working on at Qumran after de Vaux's 1952 expedition – was located in a man-made cave less than 200 yards from Khirbet Qumran.  Named "Cave 4" (in order of its discovery), it contained about 15,000 scroll fragments, identified eventually as the remains of 574 separate manuscripts.

Early in this period of discovery an hypothesis about the source and authors of the scrolls had formed in the minds of de Vaux and his associates. In retrospect, it was only a working hypothesis. But it became a story fixed in history. Faced with several pieces of a puzzle – ancient Hebrew scrolls stored in a cave, a manuscript among those scrolls tentatively identified as the rule of an Essene community, and the ruins of an ancient community's dwelling directly below the cave – de Vaux fit the puzzle’s pieces into a temptingly obvious picture: The Dead Sea Scrolls were the library of an Essene community that once occupied the ruins at Khirbet Qumran. Details disclosed from early excavations at Khirbet Qumran all worked neatly into the story: the ruins contained a large room that would have been a scriptorium (a term previously used to describe rooms in medieval monasteries); remnants of long tables were found that could have served for copying lengthy scrolls; and three ink wells were found.

The "Qumran Hypothesis" – attributing the origins and authorship of the scrolls to an Essene community at Khirbet Qumran, a theory perhaps more accurately called the "Qumran-Essene dogma" – became a party line in Dead Sea Scrolls studies for the next 40 years. The integrity of this thesis was buttressed by highly restricted access to the scrolls.  Manuscripts were parceled out for study and translation to a small clique of academics, directed by de Vaux.  

In 1955, literary critic Edmund Wilson published an influential series of articles in The New Yorker magazine (later release in book form) which help cement in popular imagination this accepted story of the Dead Sea Scrolls and their creators, the Essenes who dwelt at Khirbet Qumran. Indeed, Wilson took the tale a tantalizing step further, fleshing out the possibility (broached in 1950 by the French academic André Dupont-Sommer) that the first Christians may have borrowed ideas from the people of the Scrolls.  Similar to the first Christians, Wilson explained, the Essenes at Qumran had honored an anointed Teacher of Righteousness, performed ritual washings or "baptisms", and shared a sacred meal.  Popular interest in the Scrolls has continued ever since to be stimulated by conjectured links between the Qumran scrolls and early Christianity.

---

Reconsidering the Essene-Qumran Hypothesis

In the last two decades of the twentieth century, several objections to the Qumran-Essene thesis of the Scrolls' origins were voiced within the academic community.  Even louder objections arose over continued refusal of the Dead Sea Scrolls "team" to allow all qualified scholars open access to unpublished materials in the collection.  After forty years, Scrolls research remained the exclusive domain of a small, self-selected team of scholars. Worse still, over several decades the group had made woefully little progress publishing material from the collection, particularly the large cache of scroll fragments discovered in Cave 4.   The whole project was becoming an academic scandal, intermittently punctuated by conspiracy theories suggesting occult purposes motivating sequestration of the yet unpublished materials.

Whatever its various motives, the monopoly on access to the Dead Sea Scrolls collection came to an end in 1991 when the Huntington Library announced it would make available without restriction a complete microfilm copy of the Scrolls in its archives. Soon after, Emanuel Tov, director of the Scrolls project, announced open access and right of publication would be granted to all material in the official collection.

During the last decade, the pace of DSS publication has picked up considerably. So, too, has  disagreement about the Scrolls' origins and authorship.   Dr. Norman Golb (Professor of Jewish History and Civilization, University of Chicago) has been among the most vociferous opponents to the classic story of the Scrolls' origins.  Many of his objections, summarized in his 1995 book, Who Wrote the Dead Sea Scrolls?, seem to be receiving some wider accord. 

The "Q umran-Essene dogma" was originally developed to explain a relatively small number of newly discovered documents, including texts in a previously unknown literary style that apparently represented a divergent, "sectarian" voice within Judaism.  Early studies of the DSS identified this voice as Essene, and viewed the Scrolls as a remnant of the sect's library. As the numbers and kinds of scrolls discovered multiplied however, critics argued that the probability all these manuscripts had been collected, copied, and archived by a single Essene community living at Qumran dwindled.  Over 800 distinct documents have been identified among the scroll fragments found in the caves of the Judean desert. A large number of these are previously unknown works written in several styles. Hundreds of different scribal hands are found in the manuscripts, including fragments in Greek script.   In addition, as Dr. Golb argues, the collection is almost devoid of the type of "historical autographs" – works in an author's own hand, such as personal and official letters, lists of names, inventories, deeds of ownership – that might link a cache of documents with a specific source community.  Objective archeological scrutiny of the Qumran site also suggests it may have functioned in ancient times as a military fortress, and not principally or exclusively as a religious and scribal commune.  Persuaded by such arguments, several scholars have completely rejected the traditional "story of the Dead Sea Scrolls".

Which brings us back to the questions asked by DSS researchers fifty years ago:  Who wrote the Dead Sea Scrolls, and who stored them in the caves?   At present, there is no generally accepted answer to either question.  Some scholars now argue that the scrolls possibly came from one or more ancient Jewish collections, including the Temple library in Jerusalem.  They were copied by many different hands and represent several types of Jewish literature produced in the intertestamental period, including some apocalyptic and sectarian writings authored by communities that might be called "Essenes".  During the Jewish uprising and before destruction of Temple in 70 CE. – so goes this tentative argument – they were transported to the caves around Qumran for safety.  Despite such arguments (and they remain arguments, not proofs), many highly reputable scholars continue to affirm that an Essene community existed at Qumran and produced or collected many of the documents we call the Dead Sea Scrolls.

---

What do the Dead Sea Scrolls Say? Why are They Important?

The question often asked by casual readers is simply, "What do the Dead Sea Scrolls say?"  Again, there is no one answer to that question.   The texts are diverse, they apparently do not speak with a single voice, or from a single viewpoint.  Most of the manuscripts found are heavily damaged fragments of scrolls, some very tentatively pieced together. Often the preserved scraps give only glimpses of what existed in the original text.

Readers approach the Dead Sea scrolls from a variety of perspectives and with differing interests. The texts "say" different things to different people. For students of Hebrew literature, the biblical texts and commentaries preserved in the DSS collection offer the opportunity for textual research using early and previously unknown source documents.  Experts in paleography find in the Scrolls material for analysis of developing and changing Hebrew writing styles.  Specialists in the history of Judaism find documents in the collection that shed new light on the diverse and heterodox trends present in Judaism during the intertestamental period.  Students of Christian origins see in the texts evidences of the apocalyptic, messianic foment from which Christianity arose. While the DSS certainly do offer insights into the Jewish cultural milieu that gave formation to Christianity, there is probably nothing in the Scrolls collection directly reflecting events or personages known to early Christian history.

After fifty years, it is still difficult to say how future scholarship will judge the importance of  the DSS discovery. Several individuals now suggest the Scrolls are globally less important than implied by decades of relentless publicity. Consider the balancing and sobering appraisal given by Dr. Eliezer Segal (Professor of Religious Studies, University of Calgary) in his 1994 article titled "The Dead Sea Scrolls Dud":

Coming from someone who makes his living from the study of ancient Jewish texts, it might surprise some readers when I declare my conviction that the Dead Sea Scrolls are not all that important, and that their impact has been inflated out of all proportion by the media and various interested parties.

The intense public fascination with the Qumran scrolls was fueled by the expectation that documents contemporary with the beginnings of Christianity would provide valuable–or even revolutionary–new insights into the origin of that religion. The Christian scholars who controlled much of the research into the scrolls made every effort to uncover allusions to Christian concerns, and tiny fragments were fancifully pieced together so as to produce theological statements about divine or suffering messiahs. The archeological site at Qumran was even described as if it had housed a medieval European monastery.

These dubious conclusions have been utilized both as confirmation of Christian tradition and as refutations of its uniqueness or originality. Either way, they succeeded in transforming the esoteric world of Dead Sea Scroll scholarship into a lucrative industry whose potential market included much of the Christian world.

Not surprisingly, almost none of these alleged Christian links find factual support in the evidence of the scrolls. The simple truth is that the scrolls contain a representative sample of the diverse literature that Jews were producing during the latter part of the Second Temple Era, a time marked by factionalism and ferment in the Jewish community of Eretz Yisrael. As such, they reflect typical Jewish concerns, most notably in the area of halakhah, Jewish religious law, which, then as today, ignited the most virulent controversies between competing sects. These simple and obvious facts rarely get mentioned in the popular representations of the scrolls.

The scrolls do enrich our knowledge of a very complex time in Jewish history, though much of this knowledge is of value only to scholarly specialists, and even their more substantial contributions (in such areas as the development of the Hebrew language and Jewish legal exegesis) are unlikely to sell a lot of newspaper tabloids or TV sponsorships. (JFP, Aug. 25 1994, p.9 – text available online)

Popular interest in the Scrolls has been manipulated by suggestions – encouraged by at least some of those who once controlled DSS research – that the discovery would shed a startling new light on the origins of Christianity.   Of course, the original hypothesis about the Scrolls and the Qumran community appeared replete with just such promising possibilities for Christian-focused scholarship. Dr. Theodore H. Gaster (Columbia University) expressed the tenor of such scholarship in his 1957 publication Dead Sea Scriptures, explaining to readers that the Dead Sea Scrolls "furnish a picture of the religious and cultural climate in which John the Baptist conducted his mission and in which Jesus was initially reared...and whose religious ideas served largely as the seedbed of the New Testament." Many Jewish scholars have rightfully resented this focus and bias.

Having spent many years studying early Christian history in light of the Nag Hammadi texts (the "other" collection of ancient religious manuscripts discovered contemporaneously with the Dead Sea Scrolls), it has always seemed ironic to me that the Scrolls attracted so much of this kind of publicity, while so little attention was given to the Nag Hammadi materials. Fifty years after their discovery, however, a more balanced perspective is developing towards both sets of documents:  The Nag Hammadi library is attracting increased interest, while once inflated expectations about the Dead Sea Scrolls are being properly moderated.

The Nag Hammadi Library The Reality of the Rulers (The Hypostasis of the Archons) Translated by Willis Barnstone and Marvin Meyer

 

This original translation of The Reality of the Rulers (also known as The Hypostasis of the Archons, Nag Hammadi Codex II, 4) is presented in the Gnostic Society Library by permission and under license from Dr. Willis Barnstone, who retains all copyright. Dr. Barnstone's translations of the Nag Hammadi texts are published in The Gnostic Bible, © 2003, Willis Barnstone & Marvin Meyer.

SAMAEL’S SIN

Because of the reality of the authorities, inspired by the spirit of the father of truth, the great messenger referring to the authorities of the darkness told us that “our contest is not against flesh and blood, rather, the authorities of the universe and the spirits of wickedness.” I have sent you this because you inquire about the reality of the authorities.

Their chief is blind. Because of his power and his ignorance and his arrogance he said, with his power, “I am god; there is no other but me.”

When he said this, he sinned against all. This speech rose up to incorruptibility. Then there was a voice that came forth from incorruptibility, saying, “You are wrong, Samael,” that is, god of the blind.

His thoughts became blind. And having expelled his power—that is, the blasphemy he had spoken—he pursued it down to chaos and the abyss, his mother, at the instigation of Pistis Sophia. She established each of his offspring in conformity with its power, after the pattern of the realms that are above, for by starting from the invisible world the visible world was invented.

As incorruptibility looked down into the region of the waters, her image appeared in the waters, and the authorities of the darkness became enamored of her. But they could not lay hold of that image which had appeared to them in the waters, because of their weakness, since beings that merely have soul cannot lay hold of those that have spirit. For they were from below, while it was from above.

 

THE CREATION OF ADAM AND EVE

This is the reason why incorruptibility looked down into the region, so that, by the father’s will, she might bring all into union with the light.

The rulers laid plans and said, “Come, let us create a human that will be soil from the earth.” They modeled their creature as one wholly of the earth.

The rulers have bodies that are both female and male, and faces that are the faces of beasts. They took some soil from the earth and modeled their man, after their body and after the image of god that had appeared to them in the waters.

They said, “Come, let us lay hold of it by means of the form that we have modeled, so that it may see its male partner and we may seize it with the form that we have modeled,” not understanding the partner of god, because of their powerlessness. And he breathed into his face, and the man came to have a soul and remained on the ground many days. But they could not make him rise because of their powerlessness. Like storm winds they persisted in blowing, that they might try to capture that image which had appeared to them in the waters. And they did not know the identity of its power.

Now, all these events came to pass by the will of the father of all. Afterward the spirit saw the man of soul on the ground. The spirit came forth from the adamantine land. It descended and came to dwell in him, and that man became a living soul. And the spirit called his name Adam, since he was found moving upon the ground.

A voice came forth from incorruptibility for the assistance of Adam. The rulers gathered together all the animals of the earth and all the birds of heaven and brought them in to Adam to see what Adam would call them, that he might give a name to each of the birds and all the beasts.

The rulers took Adam and put him in the garden, that he might cultivate it and keep watch over it. They issued a command to him, saying, “From every tree in the garden shall you eat, but from the tree of knowledge of good and evil don’t eat, nor touch it. For the day you eat from it you will surely die.”

They said this to him, but they did not understand what they said. Rather, by the father’s will, they said this in such a way that he might in fact eat, and that Adam might not regard them as would a man of an exclusively material nature.

The rulers took counsel with one another and said, “Come, let us cause a deep sleep to fall on Adam.” And he slept. Now, the deep sleep that they caused to fall on him, and he slept, is ignorance. They opened his side, which was like a living woman. And they built up his side with some flesh in place of her, and Adam came to be only with soul.

The woman of spirit came to him and spoke with him, saying, “Rise, Adam.” And when he saw her, he said, “It is you who have given me life. You will be called ‘mother of the living.’ For she is my mother. She is the physician, and the woman, and she has given birth.”

 

ADAM AND EVE IN THE GARDEN

The authorities came up to their Adam. When they saw his female partner speaking with him, they became very excited and enamored of her. They said to one another, “Come, let us sow our seed in her,” and they pursued her. And she laughed at them for their foolishness and blindness. In their clutches she became a tree and left before them her shadowy reflection resembling herself, and they defiled it foully. And they defiled the seal of her voice, so that by the form they had modeled, together with their own image, they made themselves liable to condemnation.

Then the female spiritual presence came in the form of the snake, the instructor, and it taught them, saying, “What did he say to you? Was it, ‘From every tree in the garden shall you eat, but from the tree of recognizing evil and good do not eat’?”

The woman of flesh said, “Not only did he say ‘Don’t eat,’ but even ‘Don’t touch it. For the day you eat from it, you will surely die.’”

The snake, the instructor, said, “It is not the case that you will surely die, for out of jealousy he said this to you. Rather, your eyes will open and you will be like gods, recognizing evil and good.” And the female instructing power was taken away from the snake, and she left it behind, merely a thing of the earth.

And the woman of flesh took from the tree and ate, and she gave to her husband as well as herself, and those beings, who possessed only a soul, ate. And their imperfection became apparent in their lack of knowledge. They recognized that they were naked of the spiritual, and they took fig leaves and bound them around themselves.

Then the chief ruler came, and he said, “Adam, where are you?”—for he did not understand what had happened.

Adam said, “I heard your voice and was afraid because I was naked, and I hid.”

The ruler said, “Why did you hide, unless it is because you have eaten from the tree from which alone I commanded you not to eat? You have eaten!”

Adam said, “The woman you gave me gave me fruit and I ate.” And the arrogant ruler cursed the woman.

The woman said, “The snake led me astray and I ate.” They turned to the snake and cursed its shadowy reflection, so it was powerless, and they did not comprehend that it was a form they themselves had modeled. From that day, the snake came to be under the curse of the authorities. Until the perfect human was to come, that curse fell on the snake.

They turned to their Adam and took him and expelled him from the garden along with his wife, for they have no blessing, since they too are under the curse.

Moreover, they threw human beings into great distraction and into a life of toil, so that their human beings might be occupied by worldly affairs and might not have the opportunity of being devoted to the holy spirit.

 

EVE BEARS CHILDREN

Now, afterward she bore Cain, their son, and Cain cultivated the land. Thereupon he knew his wife. Again becoming pregnant, she bore Abel, and Abel was a herdsman of sheep. Cain brought in from the crops of his field, but Abel brought in an offering from among his lambs. God looked upon the votive offerings of Abel, but he did not accept the votive offerings of Cain. And fleshly Cain pursued Abel his brother.

God said to Cain, “Where is Abel your brother?”

He answered, saying, “Am I my brother’s keeper?”

God said to Cain, “Listen! The voice of your brother’s blood is crying up to me. You have sinned with your mouth. It will return to you: anyone who kills Cain will let loose seven vengeances, and you will exist groaning and trembling upon the earth.”

And Adam knew his partner Eve, and she became pregnant and bore Seth to Adam. And she said, “I have borne another man through god, in place of Abel.”

Again Eve became pregnant, and she bore Norea. And she said, “He has produced for me a virgin as an assistance for many generations of human beings.” She is the virgin whom the forces did not defile.

Then humankind began to multiply and improve.

 

THE FLOOD

The rulers took counsel with one another and said, “Come, let us cause a flood with our hands and obliterate all flesh, from man to beast.” But when the ruler of the forces came to know of their decision, he said to Noah, “Make yourself an ark from wood that does not rot and hide in it, you and your children and the beasts and the birds of heaven from small to large—and set it upon Mount Sir.”

Then Orea came to him, wanting to board the ark. When he would not let her, she blew upon the ark and caused it to be consumed by fire. Again he made the ark, for a second time.

 

NOREA BATTLES THE RULERS

The rulers went to meet her, intending to lead her astray. Their supreme chief said to her, “Your mother Eve came to us.”

But Norea turned to them and said to them, “It is you who are the rulers of the darkness; you are accursed. You did not know my mother. Instead it was your own female that you knew. For I am not your descendant. Rather, it is from the world above that I am come.”

The arrogant ruler turned with all his might, and his countenance was like a blazing fire. He said to her presumptuously, “You must service us, as did also your mother Eve. . . .”

But Norea turned with power and, in a loud voice, she cried out up to the holy one, the god of all, “Rescue me from the rulers of unrighteousness and save me from their clutches—at once!”

The great angel came down from the heavens and said to her, “Why are you crying up to god? Why do you act so boldly toward the holy spirit?”

Norea said, “Who are you?”

The rulers of unrighteousness had withdrawn from her. He said, “I am Eleleth, sagacity, the great angel who stands in the presence of the holy spirit. I have been sent to speak with you and save you from the grasp of the lawless. And I shall teach you about your root.”

 

THE REVELATION OF ELELETH

Now, as for that angel, I cannot speak of his power. His appearance is like fine gold and his raiment is like snow. No, truly, my mouth cannot bear to speak of his power and the appearance of his face.

Eleleth, the great angel, spoke to me. “It is I,” he said, “who am understanding. I am one of the four luminaries who stand in the presence of the great invisible spirit. Do you think these rulers have any power over you? None of them can prevail against the root of truth, for on its account he has appeared in the final ages, and these authorities will be restrained. And these authorities cannot defile you and that race, for your abode is in incorruptibility, where the virgin spirit lives, who is superior to the authorities of chaos and to their universe.”

But I said, “Sir, teach me about these authorities. How did they come into being? By what genesis, and out of what material, and who created them and their power?”

The great angel Eleleth, understanding, spoke to me: “Incorruptibility inhabits limitless realms. Sophia, who is called Pistis,wanted to create something, alone, without her partner, and what she created was celestial.

“A veil exists between the world above and the realms below, and shadow came into being beneath the veil. That shadow became matter, and that shadow was projected apart. And what she had created came to be in matter, like an aborted fetus. It assumed a shape molded out of shadow, and became an arrogant beast resembling a lion. It was androgynous, as I have already said, because it derived from matter.

“Opening his eyes he saw a vast quantity of endless matter, and he turned arrogant, saying, ‘I am god, and there is no one but me.’

“When he said this, he sinned against all. And a voice came from above the realm of absolute power, saying, ‘You are wrong, Samael,’ that is, god of the blind.

“And he said, ‘If any other thing exists before me, let it become visible to me!’ Immediately Sophia pointed her finger and introduced light into matter, and she pursued it down to the region of chaos. And she returned up to her light. Once again darkness returned to matter.

“This ruler, by being androgynous, made himself a vast realm, an endless precinct. And he contemplated creating offspring for himself, and created seven offspring, androgynous like their parent.

“And he said to his offspring, ‘I am the god of all.’

“Zoe the daughter of Pistis Sophia shouted, saying to him, ‘You are wrong, Sakla’ (for which the alternate name is Yaldabaoth). She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth and cast him down into Tartaros, at the bottom of the abyss.

“Now, when his offspring Sabaoth saw the strength of that angel, he repented and condemned his father and his mother matter.

“He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe. And Sophia and Zoe found him and put him in charge of the seventh heaven, below the veil between above and below. And he is called ‘god of the forces, Sabaoth,’ since he is up above the forces of chaos, for Sophia placed him there.

“Now, when these events had come to pass, he made himself a huge four-faced chariot of cherubim and harps and lyres and an infinity of angels to act as ministers.

“Sophia took her daughter Zoe and had her sit at his right to teach him about the things that exist in the eighth heaven, and the angel of wrath she placed at his left. Since that day, his right has been called life, and the left has signified the unrighteousness of the realm of absolute power above. It was before your time that they came into being.

“Now, when Yaldabaoth saw him in this great splendor and at this height, he envied him, and the envy became something androgynous, and this was the origin of envy. And envy engendered death, and death engendered his offspring and gave each of them charge of its heaven. All the heavens of chaos became full of their multitudes.

“But it was by the will of the father of all that they all came into being, after the pattern of all the things above, so that the sum of chaos might be attained.

“There, I have taught you about the pattern of the rulers and the matter in which it was made visible, along with their parent and their universe.”

 

EPILOGUE

But I said, “Sir, am I also from their matter?”

“You, together with your offspring, are from the primeval father. Their souls come from above, out of the incorruptible light. Therefore, the authorities cannot approach them, since the spirit of truth resides in them, and all who have known this way exist deathless in the midst of dying people. Still, the offspring will not become known now. Instead, after three generations it will come to be known and free them from the bondage of the authorities’ error.”

Then I said, “Sir, how much longer?” He said to me, “Until the moment when the true human, within a modeled form, reveals the existence of the spirit of truth that the father has sent.

“Then he will teach them about everything. And he will anoint them with the unction of life eternal, given him from the generation without a king.

“Then they will be free of blind thought. And they will trample on death, which comes from the authorities. And they will ascend into the limitless light where this offspring belongs.

“Then the authorities will relinquish their ages. And their angels will weep over their destruction, and their demons will lament their death.

“Then all the children of the light will truly know the truth and their root and the father of all and the holy spirit. They will all say with a single voice, ‘The father’s truth is just, and the child presides over all.’ And from everyone, till the ages of ages, ‘Holy, holy, holy! Amen!’”

The Reality of the Rulers