The Interpretation of Knowledge CODEX XI

(13 lines missing) ... they came to believe by means of signs and wonders and fabrications. The likeness that came to be through them followed him, but through reproaches and humiliations before they received the apprehension of a vision they fled without having heard that the Christ had been crucified. But our generation is fleeing since it does not yet even believe that the Christ is alive. In order that our faith may be holy (and) pure, not relying upon itself actively, but maintaining itself planted in him, do not say: "Whence is the patience to measure faith?", for each one is persuaded by the things he believes. If he disbelieves them, then he would be unable to be persuaded. But it is a great thing for a man who has faith, since he is not in unbelief, which is the world. Now the world is the place of unfaith and the place of death. And death exists as ... (14 lines missing) ... likeness and they will not believe. A holy thing is the faith to see the likeness. 

The opposite is unfaith in the likeness. The things that he will grant them will support them. It was impossible for them to attain to the imperishability [...] will become [...] loosen [...] those who were sent [...]. For he who is distressed will not believe. He is unable to bring a great church, since it is gathered out of a small gathering. He became an emanation of the trace. For also they say about the likeness that it is apprehended by means of his trace. The structure apprehends by means of the likeness, but God apprehends by means of his members. He knew them before they were begotten, and they will know him. And the one who begot each one from the first will indwell them. He will rule over them. For it is necessary for each one ... (25 lines missing) ... the Savior removed himself, since it is fitting. Indeed, not ignorant but carnal is the word who took him as a husband. And it is he who exists as an image, since that one (masc.) also exists, as well as that one (fem.) who brought us forth. And she caused him to know that she is the Womb. 

This is a marvel of hers that she causes us to transcend patience. But this is the marvel: he loves the one who was first to permit a virgin [...]. It is fitting to [...] her [...] unto death [...] desire to practice ... (23 lines missing) Therefore she yielded to him in her path. He was first to fix our eye upon this virgin who is fixed to the cross that is in those places. And we see that it is her water which the supreme authority granted to the one in whom there is a sign. This is the water of immortality which the great powers will grant to him while he is below in the likeness of her young son. She did not stop on his account. She [...] the [...] he became [...] in the [...] word that appears to the [...]. He did not ... (13 lines missing) ... in [...] through [...] come from those places. Some fell in the path. Others fell in the rocks. Yet still others he sowed in the thorns. And still others he gave to drink [...] and the shadow. Behold [...] he [...] And this is the eternal reality before the souls come forth from those who are being killed. But he was being pursued in that place by the trace produced by the Savior. And he was crucified and he died - not his own death, for he did not at all deserve to die because of the church of mortals. And he was nailed so that they might keep him in the Church. 

He answered her with humiliations, since in this way he had borne the suffering which he had suffered. For Jesus is for us a likeness on account of ... (14 lines missing) ... this [...] the entire structure and [...] the great bitterness of the world [...] us with the [...] by thieves [...] the slaves [...] down to Jericho [...] they received [...]. For [...] down to those who will wait while the entire defect restrains them until the final reality that is their portion, since he - 2 4 5 - brought us down, having bound us in nets of flesh. Since the body is a temporary dwelling which the rulers and authorities have as an abode, the man within, after being imprisoned in the fabrication, fell into suffering. And having compelled him to serve them, they constrained him to serve the energies. 

They split the Church so as to inherit ... (9 lines missing) ... power to [...] and [...] and [...] having touched [...] before [...] it is the beauty that will [...] wanted to [...] and to be with [...] fighting with one another [...] like others [...] virgin [...] to destroy [...] wound [...] but she [...] she likens herself to the [...] her since they had struck [...] imperishable. This [...] that he remain [...] virgin. The [...] her beauty [...] faithfulness [...] and therefore [...] her. He hastened [...] he did not put up with [...] they despise [...]. For when the Mother had ... (5 lines missing) ... the Mother [...] her enemy [...] the teaching [...] of the force [...] nature [...] behold a maiden [...] he is unable [...] first [...] the opposite [...]. But how has he [...] maiden [...] he was not able [...] he became [...] killed him [...] alive [...] he reckoned her [...] better than life [...] since he knows that if [...] world created him [...] him to raise him [...] up from [...] upon the regions [...] those whom they rule [...]. But [...] emitted him [...] he dwells in him [...] the Father of the All [...] be more to her [...] him. He ... (8 lines missing) ... like [...] into [...] he has them [...] them [...] each one will be worthy [...] take him and [...] the teacher should hide himself as if he were a god who would embrace his works and destroy them. 

For he also spoke with the Church and he made himself her teacher of immortality, and destroyed the arrogant teacher by teaching her to die. And this teacher made a living school, for that teacher has another school: while it teaches us about the dead writings, he, on the other hand, was causing us to remove ourselves from the surfeit of the world; we were being taught about our death through them. Now this is his teaching: Do not call to a father upon the earth. Your Father, who is in heaven, is one. You are the light of the world. They are my brothers and my fellow companions who do the will of the Father. For what use is it if you gain the world and you forfeit your soul? For when we were in the dark, we used to call many "father," since we were ignorant of the true Father. And this is the great conception of all the sins ... (8 lines missing) ... pleasure. We are like [...] him to [...] soul [...] men who [...] the dwelling place. What now is the faith laid down by the master who released him from the great ignorance and the darkness of the ignorant eye? He reminded him of the good things of his Father and the race. For he said to him, 

"Now the world is not yours, may you not esteem the form that is in it as advantageous; rather (as) disadvantageous and (as) a punishment." Receive now the teaching of the one who was reproached - an advantage and a profit for the soul - and receive his shape. It is the shape that exists in the presence of the Father, the word and the height, that let you know him before you have been led astray while in (the) flesh of condemnation. Likewise I became very small, so that through my humility I might take you up to the great height, whence you had fallen. You were taken to this pit. If now you believe in me, it is I who shall take you above, through this shape that you see. It is I who shall bear you upon my shoulders. Enter through the rib whence you came and hide yourself from the beasts. The burden that you bear now is not yours. Whenever you (fem.) go ... (14 lines missing) ... from his glory [...] from the first. From being counted with the female, sleep brought labor and the sabbath, which is the world. For from being counted with the Father, sleep brought the sabbath and the exodus from the world of the beasts. For the world is from beasts and it is a beast. Therefore he that is lost has been reckoned to the crafty one, and that one is from the beasts that came forth. They put upon him a garment of condemnation, for the female had no other garment for clothing her seed except the one she brought on the sabbath. For no beast exists in the Aeon.

 For the Father does not keep the sabbath, but (rather) actuates the Son, and through the Son he continued to provide himself with the Aeons. The Father has living rational elements from which he puts on my members as garments. The man ... (11 lines missing) ... this is the name. The [...] he emitted himself and he emitted the reproached one. The one who was reproached changed (his) name and, along with that which would be like the reproach, he appeared as flesh. And the humiliated one has no equipment. He has no need of the glory that is - 2 4 6 - not his; he has his own glory with the name, which is the Son. Now he came that we might become glorious through the humiliated one that dwells in the places of humiliation. And through him who was reproached we receive the forgiveness of sins. And through the one who was reproached and the one who was redeemed we receive grace. But who is it that redeemed the one who was reproached? It is the emanation of the name. For just as the flesh has need of a name, so also is the flesh an Aeon that Wisdom has emitted. It received the majesty that is descending, so that the Aeon might enter the one who was reproached, that we might escape the disgrace of the carcass and be regenerated in the flesh and blood of ... (8 lines missing) ... destiny.

 He [...] and the Aeons [...] they accepted the Son although he was a complete mystery [...] each one of his members [...] grace. When he cried out, he was separated from the Church like portions of the darkness from the Mother, while his feet provided him traces, and these scorched the path of the ascent to the Father. But what is the way and manner (in) which it (fem.) became their head? Well, it (fem.) made the dwelling place to bring forth the light to those who dwell within him, so that they might see the ascending Church. For the Head drew itself up from the pit; it was bent over the cross and it looked down to Tartaros so that those below might look above. Hence, for example, when someone looks at someone, then the face of the one who looked down looks up; so also once the Head looked from the height to its members, our members went above, where the Head was. And it, the cross, was undergoing nailing for the members, and solely that they might be able ... (7 lines missing) ... have [...] because they were like [...] slave. 

The consummation is thus: He whom she indicated will be completed by the one who indicated. And the seeds that remain will endure until the All is separated and takes shape. And thus the decree will be fulfilled, for just as the woman who is honored until death has the advantage of time, so too will it give birth. And this offspring will receive the body appointed for it, and it will become perfect. He has a generous nature, since the Son of God dwells in him. And whenever he acquires the All, whatever he possesses will in the fire because it greatly despised and outraged the Father. Moreover, when the great Son was sent after his small brothers, he spread abroad the edict of the Father and proclaimed it, opposing the All. And he removed the old bond of debt, the one of condemnation. And this is the edict that was: Those who made themselves enslaved have become condemned in Adam. They have been brought from death, received forgiveness for their sins, and been redeemed by ... (9 lines missing) ... since we are worthy [...] and [...] but I say [...] and these [...]. For [...] is worthy to [...] God. 

And the Father [...] the Christ removed himself from all these, since he loves his members with all his heart. One who is jealous sets his members against one another. If he is not jealous, he will not be removed from (the) other members and the good which he sees. By having a brother who regards us as he also is, one glorifies the one who gives us grace. Moreover, it is fitting for each of us to enjoy the gift that he has received from God, and that we not be jealous, since we know that he who is jealous is an obstacle in his (own) path, since he destroys only himself with the gift and he is ignorant of God. He ought to rejoice and be glad and partake of grace and bounty. Does someone have a prophetic gift? Share it without hesitation. 

Neither approach your brother jealously nor ... (8 lines missing) ... chosen as they [...] empty as they escape [...] fallen from their [...] are ignorant that [...] in this way they have [...] them in [...] in order that they may reflect perforce upon the things that you want them to think about when they think about you. Now your brother also has his grace: Do not belittle yourself, but rejoice and give thanks spiritually, and pray for that one, in order that you might share the grace that dwells within him. So do not consider him foreign to you, rather, (as) one who is yours, whom each of your members received. By loving the Head who possesses them, you also possess the one from whom it is that these outpourings of gifts exist among your brethren. - 2 4 7 - But is someone making progress in the Word? Do not be hindered by this; do not say: ''Why does he speak while I do not?", for what he says is (also) yours, and that which discerns the Word and that which speaks is the same power. The Word ... (13 lines missing) ... eye or a hand only, although they are a single body. Those who belong to us all serve the Head together. And each one of the members reckons it as a member. They cannot all become entirely a foot or entirely an eye or entirely a hand, since these members will not live alone; rather they are dead. We know that they are being put to death. 

So why do you love the members that are still dead, instead of those that live? How do you know that someone is ignorant of the brethren? For you are ignorant when you hate them and are jealous of them, since you will not receive the grace that dwells within them, being unwilling to reconcile them to the bounty of the Head. You ought to give thanks for our members and ask that you too might be granted the grace that has been given to them. For the Word is rich, generous and kind. Here he gives away gifts to his men without jealousy, according to ... (11 lines missing) ... appeared in each of the members [...] himself [...] since they do not fight at all with one another on account of their difference(s). Rather, by laboring with one another, they will work with one another, and if one of them suffers, they will suffer with him, and when each one is saved, they are saved together. Moreover, if they would wait for the exodus from the (earthly) harmony, they will come to the Aeon. If they are fit to share in the (true) harmony, how much the more those who derive from the single unity? They ought to be reconciled with one another. Do not accuse your Head because it has not appointed you as an eye but rather as a finger. And do not be jealous of that which has been put in the class of an eye or a hand or a foot, but be thankful that you do not exist outside the Body. 

On the contrary, you have the same Head on whose account the eye exists, as well as the hand and the foot and the rest of the parts. Why do you despise the one that is appointed as [...] it desired to [...] you slandered [...] does not embrace [...] unmixed body [...] chosen [...] dissolve [...] of the Aeon [...] descent [...] however plucked us from Aeons that exist in that place. Some exist in the visible Church - those who exist in the Church of men - and unanimously they proclaim to one another the Pleroma of their aeon. And some exist for death in the Church on whose behalf they go - she for whom they are death - while others are for life. Therefore they are lovers of abundant life. And each of the rest endures by his own root. He puts forth fruit that is like him, since the roots have a connection with one another and their fruits are undivided, the best of each. They possess them, existing for them and for one another. So let us become like the roots, since we are equal [...] that Aeon [...] those who are not ours [...] above the [...] grasp him [...] since [...] your soul. 

He will [...] we gave you to him. If you purify it, it abides in me. If you enclose it, it belongs to the Devil. Even if you kill his forces that are active, it will be with you. For if the soul is dead, still it was enacted upon (by) the rulers and authorities. What, now, do you think of as spirit? Or why do they persecute men of this sort to death? Are they not satisfied to be with the soul and seek it? For every place is excluded from them by the men of God so long as they exist in flesh. And when they cannot see them, since they (the men of God) live by the spirit, they tear apart what appears, as if thus they can find them. But what is the profit for them? They are senselessly mad! They rend their surroundings! They dig the earth! [...] him [...] hid [...] exists [...] purify [...] however [...] after God [...] seize us [...] but we walk [...]. For if the sins are many, how much the more now is the jealousy of the Church of the Savior. For each one was capable of both (types) of transgression, namely that of an adept, and (that of) an ordinary person. It is still a single ability that they possess. And as for us, we are adepts at the Word. If we sin against it, we sin more than Gentiles. But if we surmount every sin, we shall receive the crown of victory, even as our Head was glorified by the Father. The Interpretation of Knowledge - 2 4 

M a r s a n e s CODEX X

 

(10 lines unrecoverable) ... and a reward. They came to know; they found him with a pure heart, (and) they are not afflicted by him with evils. Those who have received you (pl.) will be given their choice reward for endurance, and he will ward off the evils from them. But let none of us be distressed and think in his heart that the great Father [...]. For he looks upon the All and takes care of them all. And he has shown to them his [...]. Those that ... (10 lines unrecoverable)... at first. But as for the thirteenth seal, I have established it, together with the summit of knowledge and the certainty of rest. The first and the second and the third are the worldly and the material. I have informed you concerning these, that you should [...] your bodies. And a sense-perceptible power will [...] those who will rest, and they will be kept from passion and division of the union. The fourth and the fifth, which are above, these you have come to know [...] divine. 

He exists after the [...] and the nature of the [...], that is, the one who [...] three. And I have informed you of [...] in the three [...] by these two. I have informed you concerning it, that it is incorporeal ... (1 line unrecoverable) ... and after [...] within [...] every [...] which [...] your [...]. The fifth, concerning the conversion of those that are within me, and concerning those who dwell in that place. But the sixth, concerning the self-begotten ones, concerning the incorporeal being which exists partially, together with those who exist in the truth of the All [...] for understanding and assurance. And the seventh, concerning the self-begotten power, which is the third perfect [...] fourth, concerning salvation and wisdom. And the eighth, concerning the mind, which is male, which appeared in the beginning, and (concerning) the being which is incorporeal and the intelligible world. The ninth, [...] of the power which appeared in the beginning. The tenth, concerning Barbelo, the virgin [...] of the Aeon. The eleventh and the twelfth speak of the Invisible One who possesses three powers, and the Spirit which does not have being, belonging to the first Unbegotten (fem.). The thirteenth speaks concerning the Silent One who was not known, and the primacy of the one who was not distinguished. For I am he who has understood that which truly exists, whether partially or wholly, according to difference and sameness, that they exist from the beginning in the entire place which is eternal, all those that have come into existence, whether without being or with being, those who are unbegotten, and the divine aeons, together with the angels, and the souls which are without guile, and the soul-garments, the likenesses of the simple ones. And afterwards, they have been mixed with [...] them. 

But still [...] the entire being [...] which imitates the incorporeal being and the unsubstantial (fem.). Finally the entire defilement was saved, together with the immortality of the former (fem.). I have deliberated, and have attained to the boundary of the sense-perceptible world. part by part the entire place of the incorporeal being, and have come to know the intelligible world. , when was deliberating, whether in every respect the sense-perceptible world is worthy of being saved entirely. For I have not ceased speaking of the Self-begotten One, O [...] became [...] part by part the entire place. He descended; again he descended the Unbegotten One who does not have being, who is the Spirit. That one who exists before all of them reaches to the divine Self-engendered One. The one having being searches [...] and he exists [...] and he is like [...] and from [...] dividing [...] I became [...] for many, as it is manifest that he save a multitude. 

But after all of these things, I am seeking the kingdom of the Three-Powered One, which has no beginning. Whence did he appear and act to fill the entire place with his power? And in what way did the unbegotten ones come into existence, since they were not begotten? And what are the - 2 4 0 - differences among the aeons? And as for those who are unbegotten, how many are they? And in what respect do they differ from each other? When I had inquired about these things, I perceived that he had worked from silence. He exists from the beginning among those that truly exist, that belong to the One who exists. There is another, existing from the beginning, belonging to the One who works within the Silent One. And the silence [...] him works. For as much as this one [...], that one works from the silence which belongs to the Unbegotten One among the aeons, and from the beginning he does not have being. But the energy of that One the Three-Powered One, the One unbegotten before the Aeon, not having being. And it is possible to behold the supremacy of the silence of the Silent One, i.e., the supremacy of the energy of the Three-Powered. 

And the One who exists, who is silent, who is above the heaven [...], revealed the Three-Powered, First-Perfect One. When he [...] to the powers, they rejoiced. Those that are within me were perfected together with all the rest. And they all blessed the Three-Powered, one by one, who is the First-Perfect One, blessing him in purity, everywhere praising the Lord, who exists before the All, [...] the ThreePowered. [...] their worship [...] myself, and I will still go on inquiring how they had become silent. I will understand a power which I hold in honor. The third power of the Three-powered, when it (fem.) had perceived him, said to me, "Be silent in order that you might know; run, and come before me. But know that this One was silent, and obtain understanding." For the power is attending to me, leading me into the Aeon which is Barbelo, the male Virgin. For this reason the Virgin became male, because she had been divided from the male. The Knowledge stood outside of him, because it belongs to him. And she who exists, she who sought, possesses (it), just as the Three-Powered One possesses (it). She withdrew from them, from these two powers, since she exists outside of the Great One, as she [...] who is above [...], who is silent, who has this commandment to be silent. His knowledge and his hypostasis and his activity are those things of which the power of the Three-Powered spoke, , "We all have withdrawn to ourselves. 

We have become silent, and when we came to know him, that is, the Three-Powered, we bowed down; we [...]; we blessed him [...] upon us." [...]. [...] the invisible Spirit ran up to his place. The whole place was revealed; the whole place unfolded he reached the upper region. Again he departed; he caused the whole place to be illuminated, and the whole place was illuminated. And you (pl.) have been given the third part of the spirit of the power of the One who possesses the three powers. Blessed is [...]. He said, "O you who dwell in these places, it is necessary for you to know those that are higher than these, and tell them to the powers. For you (sg.) will become elect with the elect ones in the last times, as the invisible Spirits runs up above. And you yourselves, run with him up above, since you have the great crown which [...]. But on the day [...] will beckon [...] run up above [...] and the sense-perceptible [...] visible [...] and they ... (two pages missing, plus 14 lines at top of page after that) ... the perception. He is for ever, not having being, in the One who is, who is silent, the One who is from the beginning, who does not have being [...] part of [...] indivisible. The [...] consider a ... (approx. 20 lines unrecoverable) ... I was dwelling among the aeons which have been begotten. As I was permitted, I have come to be among those that were not begotten. 

But I was dwelling in the great Aeon, as I [...]. And [...] the three powers [...] the One who possesses the three powers. The three powers [...] the Silent One and the Three-Powered One [...] the one that does not have breath. We took our stand [...] in the ... (approx. 23 lines virtually unrecoverable) ... who does not have breath, and he exists in a [...] completely. And I saw [...] him to the great (fem.) [...] they knew him ... (approx. 21 lines virtually unrecoverable) ... is active [...] why, again, (does) knowledge [...] ignorant, and [...] he runs the risk [...] that he become ... (9 lines virtually unrecoverable) - 2 4 1 - ... those [...]. But it is necessary that a [...] does not have form [...] to this one [...] exists before [...] the thought [...] from the beginning [...] the one that ... (approx. 6 lines unrecoverable) ... these [...] look(ed) at [...] in nine [...] the cosmic hebdomad [...] in a day of [...] for ever ... (8 lines unrecoverable) ... and [...] after many years [...], when I saw the Father, I came to know him, and [...] many [...] partial [...] for ever [...] the material ones [...] worldly [...] above [...] in addition ... (approx. 18 lines unrecoverable) ... out of [...] into those that [...] them into [...] name them. 

And (as for) their nomenclature, bear witness yourselves that you are inferior to their [...] and their hypostasis. But in addition, when ... (approx. 18 lines unrecoverable) ... hidden [...] the third power. The blessed Authority (fem.) said [...] among these and [...], i.e., she who does not have [...]. For there is not glory [...] nor even the one who [...]. For indeed, the one who ... (approx. 18 lines unrecoverable) ... and the signs of the Zodiac [...], and the [...], and [...] which do not have [...] acquire for [...] revolution [...]. But the soul(s) [...] there [...] body(s) of this [...] soul(s) of heaven [...] around [...] shape [...] which is ... (approx. 19 lines virtually unrecoverable) ... all the likenesses [...] them [...] all the forms [...] shape(s), so that they [...] and become [...] themselves [...], and the [...] the animals [...], and the ... (2 pages missing) ... there. But their powers, which are the angels, are in the form of beasts and animals. Some among them are polymorphous, and, contrary to nature, they have for their names which [...]. They are divided and [...] according to the [...] and [...] in form [...]. But these that are aspects of sound according to the third originate from being. And concerning these, all of these (remarks) are sufficient, since we have (already) spoken about them. For this division takes place again in these regions in the manner we have mentioned from the beginning. 

However, the soul, on the other hand, has different shape. The shape of the soul exists in this form, i.e., (the soul) that came into existence of its own accord. The shape is the second spherical part, while the first allows it, eEiou, the self-begotten soul, aeEiouO. The second schema, eEiou, ... by those having two sounds (diphthongs), the first being placed after them ... (3 lines unrecoverable) ... the light. Control yourselves, receive the imperishable seed, bear fruit, and do not become attached to your possessions. But know that the oxytones exist among the vowels, and the diphthongs which are next to them. But the short are inferior, and the [...] are [...] by them. Those that [...], since they are intermediate [...]. The sounds of the semivowels are superior to the voiceless (consonants). And those that are double are superior to the semivowels, which do not change. But the aspirates are better than the inaspirates (of) the voiceless (consonants). And those that are intermediate will accept their combination in which they are; they are ignorant of the things that are good. They (the vowels) are combined with the intermediates, which are less. 

Form by form, the nomenclature of the gods and the angels, not because they are mixed with each other according to every form, but only (because) they have a good function. It did not happen that will was revealed. Do not keep on sinning, and do not dare to make use of sin. But I am speaking to you (sg.) concerning the three [...] shapes of the soul. The third shape of the soul is [...] is a spherical one, put after it, from the simple vowels: eee, iii, ooo, uuu, OOO. The diphthongs were as follows: ai, au, ei, eu, Eu, ou, Ou, oi, Ei, ui, Oi, auei, euEu, oiou, ggg, ggg, ggg, aiau, eieu, Eu, oiou, Ou, ggg, ggg, aueieu, oiou, Eu, three times for a male soul. The third shape is spherical. The second shape, being put after it, has two sounds. The male soul's third shape (consists) of the simple vowels: aaa, eee, EEE, iii, ooo, uuu, OOO, OOO, OOO. And this shape is different from the first, but they resemble each other, and they make some ordinary sounds of this sort: aeEoO. And from these (are made) the diphthongs. - 2 4 2 - So also the fourth and the fifth. With regard to them, they were not allowed to reveal the whole topic, but only those things that are apparent. You (pl.) were taught about them, that you should perceive them, in order that they, too, might all seek and find who they are, either by themselves alone [...], or by each other, or to reveal destinies that have been determined from the beginning, either with reference to themselves alone, or with reference to one another, just as they exist with each other in sound, whether partially or formally. 

They are commanded to submit, for their part is generated and formal. (They are commanded) either by the long (vowels), or by those of dual time value, or by the short (vowels), which are small [...], or the oxytones, or the intermediates, or the barytones. And consonants exist with the vowels, and individually they are commanded and they submit. The constitute the nomenclature of the angels. And the consonants are self-existent, and as they are changed, submit to the hidden gods by means of beat and pitch and silence and impulse. They summon the semivowels, all of which submit to them with one accord, since it is only the unchanging double (consonants) that coexist with the semivowels. But the aspirates and the inaspirates and the intermediates constitute the voiceless (consonants). Again [...] they are combined with each other, and they are separate from one another. They are commanded and they submit, and they constitute an ignorant nomenclature. And they become one or two or three or four or five or six, up to seven, having a simple sound, these which have two sounds, [...] the place of the seventeen consonants. Among the first names, some are less. And since these do not have being, either they are an aspect of being, or they divide the nature of the mind, which is masculine, (and) which is intermediate. And you (sg.) put in those that resemble each other with the vowels and the consonants. Some are: bagadazatha, begedezethe, bEgEdEzEthE, bigidizithi, bogodozotho, buguduzuthu, bOgOdOzOthO. 

And the rest [...] babebEbibobubO. But the rest are different: abebEbibob, in order that you (sg.) might collect them, and be separated from the angels. And there will be some effects. The first (fem.), which is good, is from the triad. It [...] has need of ... (1 line unrecoverable) ... their shapes. dyad and the monad do not resemble anything, but they are first to exist. The dyad, being divided, is divided from the monad, and it belongs to the hypostasis. But the tetrad received (the) elements, and the pentad received concord, and the hexad was perfected by itself. The hebdomad received beauty, and the ogdoad received [...] ready ... (1 line unrecoverable) ... greatly. And the decad revealed the whole place. But the eleven and the twelve have traversed [...] not having [...] it is higher [...] seven ... …(9 lines virtually unrecoverable) ... promise that [...] begin to separate them by means of a mark and a point, the one which quarrels from the one which is an enemy. Thus [...] of being ... (1 line unrecoverable) ... the letters [...] in a holy or according to a bond existing separately. And exist with each other in generation or in birth. And according to [...] generation, they do not have [...] these ... (10 lines unrecoverable) ... one [...] speaking the riddle. Because within the sense-perceptible world there exists the temple, which measures seven hundred cubits, and a river, which [...] within [...] for ever, they [...] three [...] to the four [...] seals [...] clouds, and the waters, and the forms of the wax images, and some emerald likenesses. For the rest, I will teach you (sg.) about them. This is the generation of the names. That (fem.) which was not generated [...] from the beginning ... …(9 lines virtually unrecoverable) ... time(s), when confined, when spread out, when diminished. 

But there exists the gentle word, and there exists another word which approaches, being [...] in this manner ... (1 line unrecoverable) ... And he [...] the difference [...] and the [...] the all and a [...] the undivided beings, and the power [...] having a share in the joy separately and [...], whether ... … (7 lines unrecoverable) ... power [...] he exists in every place, [...] them always. He dwells with the corporeal and the incorporeal ones. This is the word of the hypostasis that one should [...] in this way: if [...] with their [...] helping those who stir up the [...] manifest [...]. If one knows him, he will call upon him. - 2 4 3 - But there are words, some of which are two, but others existing separately ... (10 lines virtually unrecoverable) ... or according to those that have duration. And these either are separate from them, or they are joined to one another or with themselves, either the diphthongs, or the simple vowels, or every [...] or [...] or [...] exist just as [...] exist [...] the consonants [...] they exist individually until they are divided and doubled. Some have the power [...] according the letters that are consonants... … (8 lines virtually unrecoverable) by themselves [...] and three (times) for the vowels, and twice for the consonants, and once for the entire place, and with ignorance for those which are subject to change [...] which became [...] together with the entire place [...] finally. And [...] they all [...] they are hidden, but they were pronounced openly. 

They did not stop without being revealed, nor did they stop without naming the angels. The vowels join the consonants, whether without or within, [...] they said [...] teach you (sg.) [...] again for ever. They were counted four times, (and) they were engendered three times, and they became ... (2 lines unrecoverable) For these reasons, we have acquired sufficiency; for it is fitting that each one acquire power for himself to bear fruit, and that we never cast aspersions on the mysteries [...] the [...]. For [...], which is [...] the souls [...] the signs of the Zodiac [...] a new hypostasis. And the reward which will be provided for such a one is salvation. But the opposite will happen there to the one who commits sin. The one who commits sin by himself [...] will be in a [...] in a ... ... (2 lines unrecoverable) ... in order that before you (sg.) examine the one who <...>, one might tell another about an exalted power, and a divine knowledge, and a might which cannot be resisted. But you shall examine who is worthy that he should reveal them, knowing that those who commit sin [...] down to [...] as they [...] the Father [...] that which is fitting. Do not desire to give power to the sense-perceptible world. Are you (pl.) not attending to me, who have received salvation from the intelligible world? But (as for) these - watch yourselves - do not [...] them as a(n) ... (3 lines unrecoverable) ... understand [...], and he takes [...] the rest, I will speak of them. 

The perfection [...], in order that it might increase [...] who commit sin ... (1 line unrecoverable) ... the embodied souls did not understand them. Those that are upon the earth, as well as those outside of the body, those in heaven, are more than the angels. The place which we talked about in every discourse, these [...] stars ... (1 line unrecoverable) ... book(s) [...] whether already [...] into the [...]. Blessed is [...], whether he is gazing at the two, or he is gazing at the seven planets, or at the twelve signs of the Zodiac, or at the thirty-six Decans ... ... (9 lines virtually unrecoverable) ... and these numbers, whether those in heaven or those upon the earth, together with those that are under the earth, according to the relationships and the divisions among these, and in the rest [...] parts according to kind and according to species ... (1 line unrecoverable) ... they will submit, since she has power [...] above [...] they exist apart ... (Of the remaining 26 pages, 10 are missing and the remaining 16 are so badly decomposed that only a few scattered words and phrases are recognizable.) Marsanes - 2 4 4 - 

The Testimony of Truth CODEX IX

I will speak to those who know to hear not with the ears of the body but with the ears of the mind. For many have sought after the truth and have not been able to find it; because there has taken hold of them the old leaven of the Pharisees and the scribes of the Law. And the leaven is the errant desire of the angels and the demons and the stars. As for the Pharisees and the scribes, it is they who belong to the archons who have authority over them. For no one who is under the Law will be able to look up to the truth, for they will not be able to serve two masters. For the defilement of the Law is manifest; but undefilement belongs to the light. 

The Law commands (one) to take a husband (or) to take a wife, and to beget, to multiply like the sand of the sea. But passion, which is a delight to them, constrains the souls of those who are begotten in this place, those who defile and those who are defiled, in order that the Law might be fulfilled through them. And they show that they are assisting the world; and they turn away from the light, who are unable to pass by the archon of darkness until they pay the last penny. But the Son of Man came forth from Imperishability, being alien to defilement. He came to the world by the Jordan river, and immediately the Jordan turned back. 

And John bore witness to the descent of Jesus. For it is he who saw the power which came down upon the Jordan river; for he knew that the dominion of carnal procreation had come to an end. The Jordan river is the power of the body, that is, the senses of pleasures. The water of the Jordan is the desire for sexual intercourse. John is the archon of the womb. And this is what the Son of Man reveals to us: It is fitting for you (pl.) to receive the word of truth, if one will receive it perfectly. But as for one who is in ignorance, it is difficult for him to diminish his works of darkness which he has done. Those who have known Imperishability, however, have been able to struggle against passions [...]. I have said to you, "Do not build nor gather for yourselves in the place where the brigands break open, but bring forth fruit to the Father." 

The foolish - thinking in their heart that if they confess, "We are Christians," in word only (but) not with power, while giving themselves over to ignorance, to a human death, not knowing where they are going nor who Christ is, thinking that they will live, when they are (really) in error - hasten towards the principalities and authorities. They fall into their clutches because of the ignorance that is in them. For (if) only words which bear testimony were effecting salvation, the whole world would endure this thing and would be saved. But it is in this way that they drew error to themselves. ... ... (3 lines unrecoverable) ... they do not know that they will destroy themselves. If the Father were to desire a human sacrifice, he would become vainglorious. For the Son of Man clothed himself with their first-fruits; he went down to Hades and performed many mighty works. 

He raised the dead therein; and the world-rulers of darkness became envious of him, for they did not find sin in him. But he also destroyed their works from among men, so that the lame, the blind, the paralytic, the dumb, (and) the demon-possessed were granted healing. And he walked upon the waters of the sea. For this reason he destroyed his flesh from [...] which he [...]. And he became [...] salvation [...] his death ... ... (4 lines unrecoverable) ... everyone [...] how many they are! They are blind guides, like the disciples. They boarded the ship; at about thirty stadies, they saw Jesus walking on the sea. These are empty martyrs, since they bear witness only to themselves. And yet they are sick, and they are not able to raise themselves.

 But when they are "perfected" with a (martyr's) death, this is the thought that they have within them: "If we deliver ourselves over to death for the sake of the Name we will be saved." These - 2 3 4 - matters are not settled in this way. But through the agency of the wandering stars they say they have "completed" their futile "course", and [...] say, [...]. But these [...] they have delivered themselves ... ... (7 lines unrecoverable) ... but they resemble [...] them. They do not have the word which gives life. And some say, "On the last day we will certainly arise in the resurrection." But they do not know what they are saying, for the last day is when those belonging to Christ [...] the earth, which is [...]. When the time was fulfilled, he destroyed their archon of darkness [...] soul(s) ... ... (10 lines unrecoverable) ... he stood [...] they asked what they have been bound with, and how they might properly release themselves. And they came to know themselves, who they are, or rather, where they are now, and what is the place in which they will rest from their senselessness, arriving at knowledge. 

These Christ will transfer to the heights, since they have renounced foolishness (and have) advanced to knowledge. And those who have knowledge ... ... (11 lines unrecoverable) ... the great [...] resurrection [...], he has to come to know the Son of Man, that is, he has come to know himself. This is the perfect life, that man know himself by means of the All. Do not expect, therefore, the carnal resurrection, which is destruction; and they are not stripped of it (the flesh) who err in expecting a resurrection that is empty. They do not know the power of God, nor do they understand the interpretation of the scriptures, on account of their doublemindedness. The mystery which the Son of Man spoke about, [...], in order that [...] destroy ... ... (2 lines unrecoverable) ... man who [...] book, which is written [...] for they have ... ... (1 line unrecoverable) ... blessed [...] within them, and they dwell before God under the light yoke. Those who do not have the life-giving word in their heart will die; and in their thought they have become manifest to the Son of Man, according to the manner of their activity and their error [...] of this sort. 

They [...] as he divides the [...], and they do not understand that the Son of Man is coming from him. But when they have come up to [...] sacrifice, they die in a human way, and they deliver themselves ... ... (2 lines unrecoverable) ... a death ... ... (3 lines unrecoverable) ... those who [...], they are many [...], each one [...] pervert [...] gain [...] their mind. Those who receive him to themselves with uprightness and power and every knowledge are the ones whom he will transfer to the heights, unto life eternal. But those who receive him to themselves with ignorance, the pleasures which are defiled prevail over them. It is those people who used to say; "God created members for our use, for us to grow in defilement, in order that we might enjoy ourselves." And they cause God to participate with them in deeds of this sort; and they are not steadfast upon the earth. Nor will they reach heaven, but [...] place will [...] four ... ... (3 lines unrecoverable) ... unquenchable ... ... (3 lines unrecoverable) ... word [...] upon the Jordan river, when he came to John at the time he was baptized. The Holy Spirit came down upon him as a dove [...] accept for ourselves that he was born of a virgin and he took flesh; he [...] having received power. Were we also begotten from a virginal state or conceived by the word? Rather, we have been born again by the word. Let us therefore strengthen ourselves as virgins in the [...]. The males dwell [...] the virgin, by means of [...] in the word [...]. 

But the word of [...] and spirit ... ... (4 lines unrecoverable) ... is the Father [...] for the man ... ... (1 line unrecoverable) ... like Isaiah, who was sawed with a saw, (and) he became two. So also the Son of Man divides us by the word of the cross. It divides the day from the night and the light from the darkness and the corruptible from incorruptibility, and it divides the males from the females. But Isaiah is the type of the body. The saw is the word of the Son of Man, which separates us from the error of the angels. No one knows the God of truth except solely the man who will forsake all of the things of the world, having renounced the whole place, (and) having grasped the fringe of his garment. He has set himself up as a power; he has subdued desire in every way within himself. He has [...] and he has turned to him [...], having also examined [...] in becoming [...] the mind. And he [...] from his - 2 3 5 - soul [...] there [...] he has ... ... (1 line unrecoverable) ... in what way [...] the flesh which [...] in what way [...] out of it, and how many powers does he have? 

And who is the one who has bound him? And who is the one who will loose him? And what is the light? And what is the darkness? And who is the one who has created the earth? And who is God? And who are the angels? And what is soul? And what is spirit? And where is the voice? And who is the one who speaks? And who is the one who hears? Who is the one who gives pain? And who is the one who suffers? And who is it who has begotten the corruptible flesh? And what is the governance? And why are some lame, and some blind, and some [...], and some [...], and some rich, and some poor? And why are some powerless, some brigands? ... ... (4 lines unrecoverable) ... he having [...] as he again [...], fighting against thoughts of the archons and the powers and the demons, not giving them a place in which to rest. 

But he struggled against their passions [...], he condemned their error. He cleansed his soul from the transgressions which he had committed with an alien hand. He stood up, being upright within himself, because he exists in everyone, and because he has death and life within himself, and he exists in the midst of both of them. And when he had received the power, he turned towards the parts of the right, and he entered into the truth, having forsaken all things pertaining to the left, having been filled with wisdom, with counsel, with understanding, and with insight and an eternal power. And he broke open his bonds. Those who had formed the whole place, he condemned. But they did not find [...] hidden within him. And he gave command to himself; he began to know himself and to speak with his mind, which is the father of the truth, concerning the unbegotten aeons, and concerning the virgin who brought forth the light.

 And he thinks about the power which flowed over the whole place, and which takes hold of him. And he is a disciple of his mind, which is male. He began to keep silent within himself until the day when he should become worthy to be received above. He rejects for himself loquacity and disputations, and he endures the whole place; and he bears up under them, and he endures all of the evil things. And he is patient with every one; he makes himself equal to every one, and he also separates himself from them. And that which someone wants, he brings to him, in order that he might become perfect (and) holy. When the [...], he grasped him, having bound him upon [...], and he was filled with wisdom. He bore witness to the truth [...] the power, and he went into Imperishability, the place whence he came forth, having left the world, which has the appearance of the night, and those that whirl the stars in it. This, therefore, is the true testimony: When man comes to know himself and God, who is over the truth, he will be saved, and he will crown himself with the crown unfading. John was begotten by the World through a woman, Elizabeth; and Christ was begotten by the world through a virgin, Mary. What is (the meaning of) this mystery? John was begotten by means of a womb worn with age, but Christ passed through a virgin's womb. 

When she had conceived, she gave birth to the Savior. Furthermore, she was found to be a virgin again. Why, then do you (pl.) err and not seek after these mysteries, which were prefigured for our sake? It is written in the Law concerning this, when God gave a command to Adam, "From every tree you may eat, but from the tree which is in the midst of Paradise do not eat, for on the day that you eat from it, you will surely die." But the serpent was wiser than all the animals that were in Paradise, and he persuaded Eve, saying, "On the day when you eat from the tree which is in the midst of Paradise, the eyes of your mind will be opened." And Eve obeyed, and she stretched forth her hand; she took from the tree and ate; she also gave to her husband with her. And immediately they knew that they were naked, and they took some fig-leaves (and) put them on as girdles. But God came at the time of evening, walking in the midst of Paradise. When Adam saw him, he hid himself. And he said, "Adam, where are you?" He answered (and) said, "I have come under the fig tree." 

And at that very moment, God knew that he had eaten from the tree of which he had commanded him, "Do not eat of it." And he said to him, "Who is it who has instructed you?" And Adam answered, "The woman whom you have given me." And the woman said, "It is the serpent who instructed me." And he (God) cursed the serpent, and called him "devil." And he said, "Behold, Adam has become like one of us, knowing evil and good." Then he said, "Let us cast him out of paradise, lest he take from the tree of life, and eat, and live forever." - 2 3 6 - But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said "Adam, where are you?" God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, "Let us cast him out of this place, lest he eat of the tree of life and live forever." Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. A

nd he said, "I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations." And he said, "I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said." But these things he has said to those who believe in him and serve him! And in one place, Moses writes, "He made the devil a serpent those whom he has in his generation." Also, in the book which is called "Exodus," it is written thus: "He contended against the magicians, when the place was full of serpents according to their wickedness; and the rod which was in the hand of Moses became a serpent, (and) it swallowed the serpents of the magicians." Again it is written (Nm 21:9), "He made a serpent of bronze (and) hung it upon a pole ... ... (1 line unrecoverable) ... which [...] for the one who will gaze upon this bronze serpent, none will destroy him, and the one who will believe in this bronze serpent will be saved." For this is Christ; those who believed in him have received life. Those who did not believe will die. 

What, then, is this faith? They do not serve ... ... (16 lines unrecoverable) ... and you (pl.) [...] we [...] and you do not understand Christ spiritually when you say, "We believe in Christ". For this is the way Moses writes in every book. The book of the generation of Adam is written for those who are in the generation of the Law. They follow the Law and they obey it, and ... ... (1 line unrecoverable) ... together with the ... (pp. 51-54 of codex almost completely missing) ... the Ogdoad, which is the eighth, and that we might receive that place of salvation." But they know not what salvation is, but they enter into misfortune, and into a [...] in death, in the waters. This is the baptism of death which they observe ... ... (6 lines unrecoverable) ... come to death [...] and this is [...] according to ... ... (lines 19 through end-of-page unrecoverable) ... he completed the course of Valentinus. He himself speaks about the Ogdoad, and his disciples resemble the disciples of Valentinus.

 They on their part, moreover, [...] leave the good, but they have worship of the idols ... ... (8 lines unrecoverable) ... he has spoken many words, and he has written many books [...] words ... ... (lines 16 through endof-page unrecoverable) ... they are manifest from the confusion in which they are, in the deceit of the world. For they go to that place, together with their knowledge, which is vain. Isidore also, his son, resembled Basilides. He also [...] many, and he [...], but he did not [...] this [...] other disciple(s) [...] blind [...], but he gave them [...] pleasures ... ... (lines 16 through end-of-page unrecoverable) ... they do not agree with each other. For the Simonians take wives (and) beget children; but the [...] abstain from their [...] nature [...] a passion [...] the drops of [...] anoint them ... ... (1 line unrecoverable) ... which we [...] they agree with each other [...] him [...] they ... ... (lines 14 through end-of-page unrecoverable) ... judgment(s) [...] these, on account of the [...] them [...] the heretics [...] schism(s) [...] and the males [...] are men [...] will belong to the world-rulers of darkness ... ... (1 line unrecoverable) ... of the world ... ... (1 line unrecoverable) ... they have [...] the archons [...] power(s) ... ... (1 line unrecoverable) ... judge them [...].

 But the [...] word(s) of ... ... (lines 20 through end-of-page unrecoverable) ... speak, while they [...] become [...] in a fire unquenchable [...] they are punished. But these who are from the generation of the Son of Man have revealed to the [...] in all of the affairs ... ... (2 lines unrecoverable) ... But it is difficult to [...] to find one [...] and two ... ... (2 lines unrecoverable) ... For the Savior said to his disciples, [...] one in ... ... (lines 19 through end-of-page unrecoverable) ... and he has [...] wisdom, as well as counsel and understanding and intelligence and knowledge and power and truth. And he has some [...] from above [...], the place where the Son of Man ... ... (2 lines unrecoverable) ... power [...] guard against ... ... (lines 14 through end-of-page - 2 3 7 - unrecoverable) ... he knows [...] understands ... ... (1 line unrecoverable) ... worthy of him [...] true [...] alien [...]. But [...], together with [...] evil, in ... ... (2 lines unrecoverable) ... he received baptism [...], and those that ... ... (lines 13 through end-of-page unrecoverable) (pp. 63-64 of codex missing) ... in a dream [...] silver [...]. But [...] becomes wealthy [...] among the authorities ... ... (1 line unrecoverable) ... But the sixtieth [...], thus [...] world [...] they [...] gold ... ... (18 lines unrecoverable) ... they think ... ... (1 line unrecoverable) ... we have been released from the flesh. ... ... (1 line unrecoverable) ... not turn him to [...] Jesus ... ... (1 line unrecoverable) ... the beginning [...] a son ... ... (1 line unrecoverable) ... out of [...], which is the pattern [...] light of ... ... (16 lines unrecoverable) ... to find from [...] defilement which ... ... (1 line unrecoverable) ... they do not blaspheme [...] them not, neither is there any pleasure nor desire, nor can they control them.

 It is fitting that they should become undefiled, in order that they might show to every one that they are from the generation of the Son of Man, since it is about them that the Savior bore witness. But those who are from the seed of Adam are manifest by their deeds, which are their work. They have not ceased from desire which is wicked [...]. But some [...] the dogs [...] the angels for [...] which they beget [...] will come [...] with their ... ... (9 lines unrecoverable) ... move as they [...] on the day when they will beget children. Not only that, but they have intercourse while they are giving suck. But others are caught up in the death of [...]. They are pulled which way, (and) they are gratified by unrighteous Mammon. They lend money at interest; they waste time; and they do not work. But he who is father of Mammon is (also) father of sexual intercourse. 

But he who is able to renounce them shows that he is from the generation of the Son of Man, (and) has power to accuse them. [...] he restrains [...] part(s) in a [...] in wickedness, and he makes the outer like the inner. He resembles an angel which ... ... (1 line unrecoverable) ... power [...] said them. But the one ... ... (5 lines unrecoverable) And having withdrawn [...], he became silent, having ceased from loquacity and disputations. But he who has found the life-giving word, and he who has come to know the Father of Truth, has come to rest; he has ceased seeking, having found. And when he found, he became silent. But few are the things he used to say to those that [...] with their intellectual mind the [...]. There are some, who upon entering the faith, receive a baptism on the ground that they have it as a hope of salvation, which they call the "seal", not knowing that the fathers of the world are manifest (in) that place. 

But he himself knows that he is sealed. For the Son of Man did not baptize any of his disciples. But [...], if those who are baptized were headed for life, the world would become empty. And the fathers of baptism were defiled. But the baptism of truth is something else; it is by renunciation of the world that it is found. But those who say only with the tongue that they are renouncing it are lying, and they are coming to the place of fear. Moreover, they are humbled within it. Just as those to whom it was given to have been condemned, they shall get something! They are wicked in their behavior! Some of them fall away to the worship of idols. 

Others have demons dwelling with them, as did David the king. He is the one who laid the foundation of Jerusalem; and his son Solomon, whom he begat in adultery, is the one who built Jerusalem by means of the demons, because he received power. When he had finished building, he imprisoned the demons in the temple. He placed them into seven waterpots. They remained a long time in the waterpots, abandoned there. When the Romans went up to Jerusalem, they discovered the waterpots, and immediately the demons ran out of the waterpots, as those who escape from prison. And the waterpots remained pure thereafter. And since those days, they dwell with men who are in ignorance, and they have remained upon the earth. Who, then, is David? And who is Solomon? And what is the foundation? And what is the wall which surrounds Jerusalem? And who are the demons? And what are the waterpots? And who are the Romans? 

But these are mysteries ... ... (11 lines unrecoverable) - 2 3 8 - ... victorious over [...] the Son of Man [...] undefiled ... ... (3 lines unrecoverable) ... and he [...] when he [...]. For [...] is a great ... ... (1 line unrecoverable) ... to this nature ... ... (1 line unrecoverable) ... those that [...] all in a [...] blessed, and they [...] like a salamander. It goes into the flaming fire which burns exceedingly; it slithers into the furnace ... ... (13 lines unrecoverable) ... the furnace ... ... (1 line unrecoverable) ... the boundaries [...], that they might see [...] and the power [...] sacrifice. Great is the sacrifice ... ... (2 lines unrecoverable) ..., but in a [...] aside [...]. And the Son of Man [...], and he has become manifest through the bubbling fountain of immortality. ... ... (1 line unrecoverable) ... he is pure, and he is [...]. A free man is not envious. He is set apart from everyone, from every audacity and envy the power of which is great [...] is (a) disciple [...] pattern of law [...] these [...] only ... ... (2 lines unrecoverable) ... they placed him under a [...] a teaching ... ... (1 line unrecoverable) ... his teaching, saying, "Even if an angel comes from heaven, and preaches to you beyond that which we preached to you, may he be anathema," (Gal 1:8) not letting the [...] of the soul which [...] freedom [...]. 

For they are still immature [...] they are not able to keep this law which works by means of these heresies - though it is not they, but the powers of Sabaoth - by means of the [...] the doctrines [...] as they have been jealous of some [...] law(s) in Christ. Those who will [...] power [...] they reach the [...] the twelve judge [...] them [...] the fountain of immortality ... ... (3 lines unrecoverable) ... in order that ... ... (3 lines unrecoverable) ... good [...] the whole place. [...] there the enemies. He baptized himself, and the [...] he became divine; he flew up, (and) they did not grasp him. [...] there the enemies [...], since it was not possible for them to bring him down again. If every [...] grasps him with ignorance, attending to those who teach in the corners by means of carved things and artful tricks, they are not able [...]. (pp. 75-76 of codex missing) - 2 3 9