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Tuesday, March 05, 2024

The Reality of the Rulers (The Hypostasis of the Archons)

 

This original translation of The Reality of the Rulers (also known as The Hypostasis of the Archons, Nag Hammadi Codex II, 4) is presented in the Gnostic Society Library by permission and under license from Dr. Willis Barnstone, who retains all copyright. Dr. Barnstone's translations of the Nag Hammadi texts are published in The Gnostic Bible© 2003, Willis Barnstone & Marvin Meyer.

SAMAEL’S SIN

Because of the reality of the authorities, inspired by the spirit of the father of truth, the great messenger referring to the authorities of the darkness told us that “our contest is not against flesh and blood, rather, the authorities of the universe and the spirits of wickedness.” I have sent you this because you inquire about the reality of the authorities.

Their chief is blind. Because of his power and his ignorance and his arrogance he said, with his power, “I am god; there is no other but me.”

When he said this, he sinned against all. This speech rose up to incorruptibility. Then there was a voice that came forth from incorruptibility, saying, “You are wrong, Samael,” that is, god of the blind.

His thoughts became blind. And having expelled his power—that is, the blasphemy he had spoken—he pursued it down to chaos and the abyss, his mother, at the instigation of Pistis Sophia. She established each of his offspring in conformity with its power, after the pattern of the realms that are above, for by starting from the invisible world the visible world was invented.

As incorruptibility looked down into the region of the waters, her image appeared in the waters, and the authorities of the darkness became enamored of her. But they could not lay hold of that image which had appeared to them in the waters, because of their weakness, since beings that merely have soul cannot lay hold of those that have spirit. For they were from below, while it was from above.

 

THE CREATION OF ADAM AND EVE

This is the reason why incorruptibility looked down into the region, so that, by the father’s will, she might bring all into union with the light.

The rulers laid plans and said, “Come, let us create a human that will be soil from the earth.” They modeled their creature as one wholly of the earth.

The rulers have bodies that are both female and male, and faces that are the faces of beasts. They took some soil from the earth and modeled their man, after their body and after the image of god that had appeared to them in the waters.

They said, “Come, let us lay hold of it by means of the form that we have modeled, so that it may see its male partner and we may seize it with the form that we have modeled,” not understanding the partner of god, because of their powerlessness. And he breathed into his face, and the man came to have a soul and remained on the ground many days. But they could not make him rise because of their powerlessness. Like storm winds they persisted in blowing, that they might try to capture that image which had appeared to them in the waters. And they did not know the identity of its power.

Now, all these events came to pass by the will of the father of all. Afterward the spirit saw the man of soul on the ground. The spirit came forth from the adamantine land. It descended and came to dwell in him, and that man became a living soul. And the spirit called his name Adam, since he was found moving upon the ground.

A voice came forth from incorruptibility for the assistance of Adam. The rulers gathered together all the animals of the earth and all the birds of heaven and brought them in to Adam to see what Adam would call them, that he might give a name to each of the birds and all the beasts.

The rulers took Adam and put him in the garden, that he might cultivate it and keep watch over it. They issued a command to him, saying, “From every tree in the garden shall you eat, but from the tree of knowledge of good and evil don’t eat, nor touch it. For the day you eat from it you will surely die.”

They said this to him, but they did not understand what they said. Rather, by the father’s will, they said this in such a way that he might in fact eat, and that Adam might not regard them as would a man of an exclusively material nature.

The rulers took counsel with one another and said, “Come, let us cause a deep sleep to fall on Adam.” And he slept. Now, the deep sleep that they caused to fall on him, and he slept, is ignorance. They opened his side, which was like a living woman. And they built up his side with some flesh in place of her, and Adam came to be only with soul.

The woman of spirit came to him and spoke with him, saying, “Rise, Adam.” And when he saw her, he said, “It is you who have given me life. You will be called ‘mother of the living.’ For she is my mother. She is the physician, and the woman, and she has given birth.”

 

ADAM AND EVE IN THE GARDEN

The authorities came up to their Adam. When they saw his female partner speaking with him, they became very excited and enamored of her. They said to one another, “Come, let us sow our seed in her,” and they pursued her. And she laughed at them for their foolishness and blindness. In their clutches she became a tree and left before them her shadowy reflection resembling herself, and they defiled it foully. And they defiled the seal of her voice, so that by the form they had modeled, together with their own image, they made themselves liable to condemnation.

Then the female spiritual presence came in the form of the snake, the instructor, and it taught them, saying, “What did he say to you? Was it, ‘From every tree in the garden shall you eat, but from the tree of recognizing evil and good do not eat’?”

The woman of flesh said, “Not only did he say ‘Don’t eat,’ but even ‘Don’t touch it. For the day you eat from it, you will surely die.’”

The snake, the instructor, said, “It is not the case that you will surely die, for out of jealousy he said this to you. Rather, your eyes will open and you will be like gods, recognizing evil and good.” And the female instructing power was taken away from the snake, and she left it behind, merely a thing of the earth.

And the woman of flesh took from the tree and ate, and she gave to her husband as well as herself, and those beings, who possessed only a soul, ate. And their imperfection became apparent in their lack of knowledge. They recognized that they were naked of the spiritual, and they took fig leaves and bound them around themselves.

Then the chief ruler came, and he said, “Adam, where are you?”—for he did not understand what had happened.

Adam said, “I heard your voice and was afraid because I was naked, and I hid.”

The ruler said, “Why did you hide, unless it is because you have eaten from the tree from which alone I commanded you not to eat? You have eaten!”

Adam said, “The woman you gave me gave me fruit and I ate.” And the arrogant ruler cursed the woman.

The woman said, “The snake led me astray and I ate.” They turned to the snake and cursed its shadowy reflection, so it was powerless, and they did not comprehend that it was a form they themselves had modeled. From that day, the snake came to be under the curse of the authorities. Until the perfect human was to come, that curse fell on the snake.

They turned to their Adam and took him and expelled him from the garden along with his wife, for they have no blessing, since they too are under the curse.

Moreover, they threw human beings into great distraction and into a life of toil, so that their human beings might be occupied by worldly affairs and might not have the opportunity of being devoted to the holy spirit.

 

EVE BEARS CHILDREN

Now, afterward she bore Cain, their son, and Cain cultivated the land. Thereupon he knew his wife. Again becoming pregnant, she bore Abel, and Abel was a herdsman of sheep. Cain brought in from the crops of his field, but Abel brought in an offering from among his lambs. God looked upon the votive offerings of Abel, but he did not accept the votive offerings of Cain. And fleshly Cain pursued Abel his brother.

God said to Cain, “Where is Abel your brother?”

He answered, saying, “Am I my brother’s keeper?”

God said to Cain, “Listen! The voice of your brother’s blood is crying up to me. You have sinned with your mouth. It will return to you: anyone who kills Cain will let loose seven vengeances, and you will exist groaning and trembling upon the earth.”

And Adam knew his partner Eve, and she became pregnant and bore Seth to Adam. And she said, “I have borne another man through god, in place of Abel.”

Again Eve became pregnant, and she bore Norea. And she said, “He has produced for me a virgin as an assistance for many generations of human beings.” She is the virgin whom the forces did not defile.

Then humankind began to multiply and improve.

 

THE FLOOD

The rulers took counsel with one another and said, “Come, let us cause a flood with our hands and obliterate all flesh, from man to beast.” But when the ruler of the forces came to know of their decision, he said to Noah, “Make yourself an ark from wood that does not rot and hide in it, you and your children and the beasts and the birds of heaven from small to large—and set it upon Mount Sir.”

Then Orea came to him, wanting to board the ark. When he would not let her, she blew upon the ark and caused it to be consumed by fire. Again he made the ark, for a second time.

 

NOREA BATTLES THE RULERS

The rulers went to meet her, intending to lead her astray. Their supreme chief said to her, “Your mother Eve came to us.”

But Norea turned to them and said to them, “It is you who are the rulers of the darkness; you are accursed. You did not know my mother. Instead it was your own female that you knew. For I am not your descendant. Rather, it is from the world above that I am come.”

The arrogant ruler turned with all his might, and his countenance was like a blazing fire. He said to her presumptuously, “You must service us, as did also your mother Eve. . . .”

But Norea turned with power and, in a loud voice, she cried out up to the holy one, the god of all, “Rescue me from the rulers of unrighteousness and save me from their clutches—at once!”

The great angel came down from the heavens and said to her, “Why are you crying up to god? Why do you act so boldly toward the holy spirit?”

Norea said, “Who are you?”

The rulers of unrighteousness had withdrawn from her. He said, “I am Eleleth, sagacity, the great angel who stands in the presence of the holy spirit. I have been sent to speak with you and save you from the grasp of the lawless. And I shall teach you about your root.”

 

THE REVELATION OF ELELETH

Now, as for that angel, I cannot speak of his power. His appearance is like fine gold and his raiment is like snow. No, truly, my mouth cannot bear to speak of his power and the appearance of his face.

Eleleth, the great angel, spoke to me. “It is I,” he said, “who am understanding. I am one of the four luminaries who stand in the presence of the great invisible spirit. Do you think these rulers have any power over you? None of them can prevail against the root of truth, for on its account he has appeared in the final ages, and these authorities will be restrained. And these authorities cannot defile you and that race, for your abode is in incorruptibility, where the virgin spirit lives, who is superior to the authorities of chaos and to their universe.”

But I said, “Sir, teach me about these authorities. How did they come into being? By what genesis, and out of what material, and who created them and their power?”

The great angel Eleleth, understanding, spoke to me: “Incorruptibility inhabits limitless realms. Sophia, who is called Pistis,wanted to create something, alone, without her partner, and what she created was celestial.

“A veil exists between the world above and the realms below, and shadow came into being beneath the veil. That shadow became matter, and that shadow was projected apart. And what she had created came to be in matter, like an aborted fetus. It assumed a shape molded out of shadow, and became an arrogant beast resembling a lion. It was androgynous, as I have already said, because it derived from matter.

“Opening his eyes he saw a vast quantity of endless matter, and he turned arrogant, saying, ‘I am god, and there is no one but me.’

“When he said this, he sinned against all. And a voice came from above the realm of absolute power, saying, ‘You are wrong, Samael,’ that is, god of the blind.

“And he said, ‘If any other thing exists before me, let it become visible to me!’ Immediately Sophia pointed her finger and introduced light into matter, and she pursued it down to the region of chaos. And she returned up to her light. Once again darkness returned to matter.

“This ruler, by being androgynous, made himself a vast realm, an endless precinct. And he contemplated creating offspring for himself, and created seven offspring, androgynous like their parent.

“And he said to his offspring, ‘I am the god of all.’

“Zoe the daughter of Pistis Sophia shouted, saying to him, ‘You are wrong, Sakla’ (for which the alternate name is Yaldabaoth). She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth and cast him down into Tartaros, at the bottom of the abyss.

“Now, when his offspring Sabaoth saw the strength of that angel, he repented and condemned his father and his mother matter.

“He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe. And Sophia and Zoe found him and put him in charge of the seventh heaven, below the veil between above and below. And he is called ‘god of the forces, Sabaoth,’ since he is up above the forces of chaos, for Sophia placed him there.

“Now, when these events had come to pass, he made himself a huge four-faced chariot of cherubim and harps and lyres and an infinity of angels to act as ministers.

“Sophia took her daughter Zoe and had her sit at his right to teach him about the things that exist in the eighth heaven, and the angel of wrath she placed at his left. Since that day, his right has been called life, and the left has signified the unrighteousness of the realm of absolute power above. It was before your time that they came into being.

“Now, when Yaldabaoth saw him in this great splendor and at this height, he envied him, and the envy became something androgynous, and this was the origin of envy. And envy engendered death, and death engendered his offspring and gave each of them charge of its heaven. All the heavens of chaos became full of their multitudes.

“But it was by the will of the father of all that they all came into being, after the pattern of all the things above, so that the sum of chaos might be attained.

“There, I have taught you about the pattern of the rulers and the matter in which it was made visible, along with their parent and their universe.”

 

EPILOGUE

But I said, “Sir, am I also from their matter?”

“You, together with your offspring, are from the primeval father. Their souls come from above, out of the incorruptible light. Therefore, the authorities cannot approach them, since the spirit of truth resides in them, and all who have known this way exist deathless in the midst of dying people. Still, the offspring will not become known now. Instead, after three generations it will come to be known and free them from the bondage of the authorities’ error.”

Then I said, “Sir, how much longer?” He said to me, “Until the moment when the true human, within a modeled form, reveals the existence of the spirit of truth that the father has sent.

“Then he will teach them about everything. And he will anoint them with the unction of life eternal, given him from the generation without a king.

“Then they will be free of blind thought. And they will trample on death, which comes from the authorities. And they will ascend into the limitless light where this offspring belongs.

“Then the authorities will relinquish their ages. And their angels will weep over their destruction, and their demons will lament their death.

“Then all the children of the light will truly know the truth and their root and the father of all and the holy spirit. They will all say with a single voice, ‘The father’s truth is just, and the child presides over all.’ And from everyone, till the ages of ages, ‘Holy, holy, holy! Amen!’”

The Reality of the Rulers


The Sentences of Sextus CODEX XII

( [...] is a sign of ignorance. 

(158/159) Love the truth, and the lie use like poison.

(160) May the right time precede your words.

 (161/162) Speak when it is not proper to be silent, but speak concerning the things you know (only) then when it is fitting. 

(163a) The untimely word is characteristic of an evil mind. 

(163b) When it is proper to act, do not use a word. 

(164a) Do not wish to speak first in the midst of a crowd. 

(164b) While it is a skill to speak, it is also a skill to be silent. 

(165a) It is better for you to be defeated while speaking the truth, than to be victorious through deceit.

(165b) He who is victorious through deceit is defeated by the truth.

(165c) Untrue words are a characteristic of evil persons. 

(165d) There has to be a great crisis before the lie is necessary. 

(165e) When there is someone, while you speak the truth, even if you lie there is no sin. 

(165f) Do not deceive anyone, especially him who needs advice. 

(166) Faithful is he who is first with all good works. 

(167) Wisdom leads the soul to the place of God. 

(168) There is no kinsman of the truth except wisdom.

(169) It is not possible for a believing nature to become fond of lying. 

(170) A fearful and slavish nature will not be able to partake in faith. 

(171a) When you are faithful, what it is fitting to say is not of greater value than the hearing. 

(171b) When you are with believing persons, desire to listen rather than to speak. 

(172) A pleasure-loving man is useless in everything. 

(173) When there is no (accounting of) sin, do not speak in anything (which is) from God. 

(174) The sins of those who are ignorant are the shame of those who have taught them. 

(175) Those on account of whom the name of God is blasphemed are dead before God. 

(176) A wise man is a doer of good works after God.

(177) May your life confirm your words before those who hear. 

(178) What it is not right to do, do not even consider doing it. 

(179) What you do not want to happen to you, do not do it yourself either. 

(180) What it is shameful to do, is also ... (pp. 17-26 are missing) (307/308) He is a wise man who commends God to men, and God thinks more highly of the wise man than his own works. 

(309) After God, no one is as free as the wise man. 

(310) Everything God possesses, the wise man has also. 

(311/312) The wise man shares in the kingdom of God; an evil man does not want the foreknowledge of God to come to pass. 

(313) An evil soul flees from God. 

(314) Everything bad is the enemy of God. 

(315) What thinks in you, say with your mind that it is man. 

(316) Where your thought is, there is your goodness. 

(317) Do not seek goodness in flesh.

 (318) He who does not harm the soul neither does (so) to man.

 (319) After God, honor a wise man, since he is the servant of God. 

(320) To make the body of your soul a burden is pride, but to be able to restrain it gently when it is necessary, is blessedness. 

(321) Do not become guilty of your own death. Do not be angry at him who will take you out of (the) body and kill you. 

(322) If someone brings the wise man out of the body wickedly, he rather does what is good for him, for he has been released from bonds. 

(323) The fear of death grieves man because of the ignorance of the soul. 

(324) for you had the man-killing sword not come into being; but when it comes, say with your mind that it does not exist. 

(325/326a) Someone who says "I believe," even if he spends a long time pretending, he will not prevail, but he will fall; as your heart is, (so) will be your life. 

(326b) A godly heart produces a blessed life. 

(327) He who will plot evil against another, he is the first [...].

 (328) Let not an ungrateful man cause you to cease to do good. 

(329) Do not say with your mind that these things which were asked, (and) you gave immediately, are more valuable than the receiver. 

(330) You will use great property, if you give to the needy willingly. 

(331) Persuade a senseless brother not to be senseless; if he is mad, protect him. 

(332/334) Strive eagerly to be victorious over every man in prudence; maintain self-sufficiency. 

(333) You cannot receive understanding unless you know first that you possess . In everything there is again this sentence. 

(335) the members of the body are a burden to those who do not use them. 

(336) It is better to serve others than to make others serve you. 

(337) He whom God will not bring out of (the) body, let him not burden himself. 

(338) Not only do not hold an opinion which does not benefit the needy, but also do not listen to it. (339) He who gives something without respect commits an outrage. [...]. 

(340) If you take on the guardianship of orphans, you will be the father of many children (and) you will be beloved of God. 

(341) He whom you serve because of honor, you have served for a wage. 

(342) If you have given that which honors you ..., you have given not to man, but you have given for your own pleasure. 

(343/344) Do not provoke the anger of a mob. 

Know, then, what is fitting for the fortunate man to do. 

(345) It is better to die than to darken the soul because of the immoderation of the belly. 

(346) Say with your mind that the body is the garment of your soul: keep it, therefore, pure since it is innocent. 

(347) Whatever the soul will do while it is in (the) body, it has as witnesses when it goes into judgment. - 2 6 0 - 

(348/349) Unclean demons do lay claim to a polluted soul; a faithful (and) good soul, evil demons will not be able to hinder in the way of God.

(350) Do not give the word of God to everyone. 

(351) For those who are corrupted by glory it is not assuring to hear about God. 

(352/353) It is not a small danger for us to speak the truth about God; do not say anything about God before you have learned from God. 

(354/356) Do not speak with a godless person about God; if you are polluted on account of impure works, do not speak about God. 

(357) The true word about God is the word of God. (355) Speak concerning the word about God as if you were saying it in the presence of God. 

(358) If first your mind is persuaded that you have been god-loving, then speak to whomever you wish about God. 

(359) May your pious works precede every word about God. 

(360) Do not wish to speak with a crowd about God. 

(361) Be (more) sparing with a word about God (than) about a soul. 

(362) It is better to dispose of a soul than to discard at random a word about God. 

(363a) You conceive the body of a god-loving man, but you will not be able to rule over his speech. 

(363b) The lion also rules over the body of the wise man; also the tyrant rules over it alone. 

(364) If a tyrant threatens you, then, especially, remember God. 

(365) He who speaks the word of God to those for whom it is not lawful, he is the betrayer of God. 

(366) It is better for you to be silent about the word of God, than to speak recklessly. 

(367/368) He who speaks lies about God is lying to God; a man who does not have anything truthful to say about God is abandoned by God. 

(369) It is not possible for you to know God when you do not worship him. 

(370) A man who does evil to someone will not be able to worship God. 

() The love of man is the beginning of godliness. 

(372) He who takes care of men while praying for all of them - this is the truth of God. 

(373/374) It is God`s business to save whom he wants; on the other hand, it is the business of the pious man to beseech God to save everyone. 

(375) When you pray for something and it happens to you through God, then say with your mind that you have [...]. 

(376a) A man who is worthy of God, he is God among men, and he is the son of God. 

(376b) Both the great one exists and he who is next to the great one exists. 

(377/378) It is better for man to be without anything than to have many things while not giving to the needy; so also you, if you pray to God, he will not give to you. 

(379) If you, from your whole heart, give your bread to the hungry, the gift is small, but the willingness is great with God. 

(380) He who thinks that no one is in the presence of God, he is not humble towards God. 

(381) He who makes his mind like unto God as far as he is able, he is the one who honors God greatly. 

(382) God does not need anything, but he rejoices over those who give to the needy. 

(383) The faithful do not speak many words, but their works are numerous. 

(384) It is a faithful person fond of learning who is the worker of the truth. 

(385) Adjust [...] the calamities, in order that [...]. 

(386) If you do not do evil to anyone, you will not be afraid of anyone. 

(387) The tyrant will not be able to take away happiness.

(388) What is right to do, do it willingly. 

(389a) What is not right to do, do not do it in any way. 

(389b) Promise everything rather than to say "I am wise". 

(390) What you do well, say with your mind that it is God who does it. 

(391) No man who down upon the earth and upon tables is wise. 

(392) The philosopher who is an outer body, he is not the one to whom it is fitting to pay respect, but (the) philosopher according to the inner man. 

(393) Guard yourself from lying; there is he who deceives and there is he who is deceived. 

(394/395) Know who God is, and know who is the one who thinks in you; a good man is the good work of God.

(396) They are miserable because of whom the word is blasphemed. 

(397) Death will not be able to destroy [...]. 

The Interpretation of Knowledge CODEX XI


(13 lines missing) ... they came to believe by means of signs and wonders and fabrications. The likeness that came to be through them followed him, but through reproaches and humiliations before they received the apprehension of a vision they fled without having heard that the Christ had been crucified. But our generation is fleeing since it does not yet even believe that the Christ is alive. In order that our faith may be holy (and) pure, not relying upon itself actively, but maintaining itself planted in him, do not say: "Whence is the patience to measure faith?", for each one is persuaded by the things he believes. If he disbelieves them, then he would be unable to be persuaded. But it is a great thing for a man who has faith, since he is not in unbelief, which is the world. Now the world is the place of unfaith and the place of death. And death exists as ... (14 lines missing) ... likeness and they will not believe. A holy thing is the faith to see the likeness. 

The opposite is unfaith in the likeness. The things that he will grant them will support them. It was impossible for them to attain to the imperishability [...] will become [...] loosen [...] those who were sent [...]. For he who is distressed will not believe. He is unable to bring a great church, since it is gathered out of a small gathering. He became an emanation of the trace. For also they say about the likeness that it is apprehended by means of his trace. The structure apprehends by means of the likeness, but God apprehends by means of his members. He knew them before they were begotten, and they will know him. And the one who begot each one from the first will indwell them. He will rule over them. For it is necessary for each one ... (25 lines missing) ... the Savior removed himself, since it is fitting. Indeed, not ignorant but carnal is the word who took him as a husband. And it is he who exists as an image, since that one (masc.) also exists, as well as that one (fem.) who brought us forth. And she caused him to know that she is the Womb. 

This is a marvel of hers that she causes us to transcend patience. But this is the marvel: he loves the one who was first to permit a virgin [...]. It is fitting to [...] her [...] unto death [...] desire to practice ... (23 lines missing) Therefore she yielded to him in her path. He was first to fix our eye upon this virgin who is fixed to the cross that is in those places. And we see that it is her water which the supreme authority granted to the one in whom there is a sign. This is the water of immortality which the great powers will grant to him while he is below in the likeness of her young son. She did not stop on his account. She [...] the [...] he became [...] in the [...] word that appears to the [...]. He did not ... (13 lines missing) ... in [...] through [...] come from those places. Some fell in the path. Others fell in the rocks. Yet still others he sowed in the thorns. And still others he gave to drink [...] and the shadow. Behold [...] he [...] And this is the eternal reality before the souls come forth from those who are being killed. But he was being pursued in that place by the trace produced by the Savior. And he was crucified and he died - not his own death, for he did not at all deserve to die because of the church of mortals. And he was nailed so that they might keep him in the Church. 

He answered her with humiliations, since in this way he had borne the suffering which he had suffered. For Jesus is for us a likeness on account of ... (14 lines missing) ... this [...] the entire structure and [...] the great bitterness of the world [...] us with the [...] by thieves [...] the slaves [...] down to Jericho [...] they received [...]. For [...] down to those who will wait while the entire defect restrains them until the final reality that is their portion, since he - 2 4 5 - brought us down, having bound us in nets of flesh. Since the body is a temporary dwelling which the rulers and authorities have as an abode, the man within, after being imprisoned in the fabrication, fell into suffering. And having compelled him to serve them, they constrained him to serve the energies. 

They split the Church so as to inherit ... (9 lines missing) ... power to [...] and [...] and [...] having touched [...] before [...] it is the beauty that will [...] wanted to [...] and to be with [...] fighting with one another [...] like others [...] virgin [...] to destroy [...] wound [...] but she [...] she likens herself to the [...] her since they had struck [...] imperishable. This [...] that he remain [...] virgin. The [...] her beauty [...] faithfulness [...] and therefore [...] her. He hastened [...] he did not put up with [...] they despise [...]. For when the Mother had ... (5 lines missing) ... the Mother [...] her enemy [...] the teaching [...] of the force [...] nature [...] behold a maiden [...] he is unable [...] first [...] the opposite [...]. But how has he [...] maiden [...] he was not able [...] he became [...] killed him [...] alive [...] he reckoned her [...] better than life [...] since he knows that if [...] world created him [...] him to raise him [...] up from [...] upon the regions [...] those whom they rule [...]. But [...] emitted him [...] he dwells in him [...] the Father of the All [...] be more to her [...] him. He ... (8 lines missing) ... like [...] into [...] he has them [...] them [...] each one will be worthy [...] take him and [...] the teacher should hide himself as if he were a god who would embrace his works and destroy them. 

For he also spoke with the Church and he made himself her teacher of immortality, and destroyed the arrogant teacher by teaching her to die. And this teacher made a living school, for that teacher has another school: while it teaches us about the dead writings, he, on the other hand, was causing us to remove ourselves from the surfeit of the world; we were being taught about our death through them. Now this is his teaching: Do not call to a father upon the earth. Your Father, who is in heaven, is one. You are the light of the world. They are my brothers and my fellow companions who do the will of the Father. For what use is it if you gain the world and you forfeit your soul? For when we were in the dark, we used to call many "father," since we were ignorant of the true Father. And this is the great conception of all the sins ... (8 lines missing) ... pleasure. We are like [...] him to [...] soul [...] men who [...] the dwelling place. What now is the faith laid down by the master who released him from the great ignorance and the darkness of the ignorant eye? He reminded him of the good things of his Father and the race. For he said to him, 

"Now the world is not yours, may you not esteem the form that is in it as advantageous; rather (as) disadvantageous and (as) a punishment." Receive now the teaching of the one who was reproached - an advantage and a profit for the soul - and receive his shape. It is the shape that exists in the presence of the Father, the word and the height, that let you know him before you have been led astray while in (the) flesh of condemnation. Likewise I became very small, so that through my humility I might take you up to the great height, whence you had fallen. You were taken to this pit. If now you believe in me, it is I who shall take you above, through this shape that you see. It is I who shall bear you upon my shoulders. Enter through the rib whence you came and hide yourself from the beasts. The burden that you bear now is not yours. Whenever you (fem.) go ... (14 lines missing) ... from his glory [...] from the first. From being counted with the female, sleep brought labor and the sabbath, which is the world. For from being counted with the Father, sleep brought the sabbath and the exodus from the world of the beasts. For the world is from beasts and it is a beast. Therefore he that is lost has been reckoned to the crafty one, and that one is from the beasts that came forth. They put upon him a garment of condemnation, for the female had no other garment for clothing her seed except the one she brought on the sabbath. For no beast exists in the Aeon.

 For the Father does not keep the sabbath, but (rather) actuates the Son, and through the Son he continued to provide himself with the Aeons. The Father has living rational elements from which he puts on my members as garments. The man ... (11 lines missing) ... this is the name. The [...] he emitted himself and he emitted the reproached one. The one who was reproached changed (his) name and, along with that which would be like the reproach, he appeared as flesh. And the humiliated one has no equipment. He has no need of the glory that is - 2 4 6 - not his; he has his own glory with the name, which is the Son. Now he came that we might become glorious through the humiliated one that dwells in the places of humiliation. And through him who was reproached we receive the forgiveness of sins. And through the one who was reproached and the one who was redeemed we receive grace. But who is it that redeemed the one who was reproached? It is the emanation of the name. For just as the flesh has need of a name, so also is the flesh an Aeon that Wisdom has emitted. It received the majesty that is descending, so that the Aeon might enter the one who was reproached, that we might escape the disgrace of the carcass and be regenerated in the flesh and blood of ... (8 lines missing) ... destiny.

 He [...] and the Aeons [...] they accepted the Son although he was a complete mystery [...] each one of his members [...] grace. When he cried out, he was separated from the Church like portions of the darkness from the Mother, while his feet provided him traces, and these scorched the path of the ascent to the Father. But what is the way and manner (in) which it (fem.) became their head? Well, it (fem.) made the dwelling place to bring forth the light to those who dwell within him, so that they might see the ascending Church. For the Head drew itself up from the pit; it was bent over the cross and it looked down to Tartaros so that those below might look above. Hence, for example, when someone looks at someone, then the face of the one who looked down looks up; so also once the Head looked from the height to its members, our members went above, where the Head was. And it, the cross, was undergoing nailing for the members, and solely that they might be able ... (7 lines missing) ... have [...] because they were like [...] slave. 

The consummation is thus: He whom she indicated will be completed by the one who indicated. And the seeds that remain will endure until the All is separated and takes shape. And thus the decree will be fulfilled, for just as the woman who is honored until death has the advantage of time, so too will it give birth. And this offspring will receive the body appointed for it, and it will become perfect. He has a generous nature, since the Son of God dwells in him. And whenever he acquires the All, whatever he possesses will in the fire because it greatly despised and outraged the Father. Moreover, when the great Son was sent after his small brothers, he spread abroad the edict of the Father and proclaimed it, opposing the All. And he removed the old bond of debt, the one of condemnation. And this is the edict that was: Those who made themselves enslaved have become condemned in Adam. They have been brought from death, received forgiveness for their sins, and been redeemed by ... (9 lines missing) ... since we are worthy [...] and [...] but I say [...] and these [...]. For [...] is worthy to [...] God. 

And the Father [...] the Christ removed himself from all these, since he loves his members with all his heart. One who is jealous sets his members against one another. If he is not jealous, he will not be removed from (the) other members and the good which he sees. By having a brother who regards us as he also is, one glorifies the one who gives us grace. Moreover, it is fitting for each of us to enjoy the gift that he has received from God, and that we not be jealous, since we know that he who is jealous is an obstacle in his (own) path, since he destroys only himself with the gift and he is ignorant of God. He ought to rejoice and be glad and partake of grace and bounty. Does someone have a prophetic gift? Share it without hesitation. 

Neither approach your brother jealously nor ... (8 lines missing) ... chosen as they [...] empty as they escape [...] fallen from their [...] are ignorant that [...] in this way they have [...] them in [...] in order that they may reflect perforce upon the things that you want them to think about when they think about you. Now your brother also has his grace: Do not belittle yourself, but rejoice and give thanks spiritually, and pray for that one, in order that you might share the grace that dwells within him. So do not consider him foreign to you, rather, (as) one who is yours, whom each of your members received. By loving the Head who possesses them, you also possess the one from whom it is that these outpourings of gifts exist among your brethren. - 2 4 7 - But is someone making progress in the Word? Do not be hindered by this; do not say: ''Why does he speak while I do not?", for what he says is (also) yours, and that which discerns the Word and that which speaks is the same power. The Word ... (13 lines missing) ... eye or a hand only, although they are a single body. Those who belong to us all serve the Head together. And each one of the members reckons it as a member. They cannot all become entirely a foot or entirely an eye or entirely a hand, since these members will not live alone; rather they are dead. We know that they are being put to death. 

So why do you love the members that are still dead, instead of those that live? How do you know that someone is ignorant of the brethren? For you are ignorant when you hate them and are jealous of them, since you will not receive the grace that dwells within them, being unwilling to reconcile them to the bounty of the Head. You ought to give thanks for our members and ask that you too might be granted the grace that has been given to them. For the Word is rich, generous and kind. Here he gives away gifts to his men without jealousy, according to ... (11 lines missing) ... appeared in each of the members [...] himself [...] since they do not fight at all with one another on account of their difference(s). Rather, by laboring with one another, they will work with one another, and if one of them suffers, they will suffer with him, and when each one is saved, they are saved together. Moreover, if they would wait for the exodus from the (earthly) harmony, they will come to the Aeon. If they are fit to share in the (true) harmony, how much the more those who derive from the single unity? They ought to be reconciled with one another. Do not accuse your Head because it has not appointed you as an eye but rather as a finger. And do not be jealous of that which has been put in the class of an eye or a hand or a foot, but be thankful that you do not exist outside the Body. 

On the contrary, you have the same Head on whose account the eye exists, as well as the hand and the foot and the rest of the parts. Why do you despise the one that is appointed as [...] it desired to [...] you slandered [...] does not embrace [...] unmixed body [...] chosen [...] dissolve [...] of the Aeon [...] descent [...] however plucked us from Aeons that exist in that place. Some exist in the visible Church - those who exist in the Church of men - and unanimously they proclaim to one another the Pleroma of their aeon. And some exist for death in the Church on whose behalf they go - she for whom they are death - while others are for life. Therefore they are lovers of abundant life. And each of the rest endures by his own root. He puts forth fruit that is like him, since the roots have a connection with one another and their fruits are undivided, the best of each. They possess them, existing for them and for one another. So let us become like the roots, since we are equal [...] that Aeon [...] those who are not ours [...] above the [...] grasp him [...] since [...] your soul. 

He will [...] we gave you to him. If you purify it, it abides in me. If you enclose it, it belongs to the Devil. Even if you kill his forces that are active, it will be with you. For if the soul is dead, still it was enacted upon (by) the rulers and authorities. What, now, do you think of as spirit? Or why do they persecute men of this sort to death? Are they not satisfied to be with the soul and seek it? For every place is excluded from them by the men of God so long as they exist in flesh. And when they cannot see them, since they (the men of God) live by the spirit, they tear apart what appears, as if thus they can find them. But what is the profit for them? They are senselessly mad! They rend their surroundings! They dig the earth! [...] him [...] hid [...] exists [...] purify [...] however [...] after God [...] seize us [...] but we walk [...]. For if the sins are many, how much the more now is the jealousy of the Church of the Savior. For each one was capable of both (types) of transgression, namely that of an adept, and (that of) an ordinary person. It is still a single ability that they possess. And as for us, we are adepts at the Word. If we sin against it, we sin more than Gentiles. But if we surmount every sin, we shall receive the crown of victory, even as our Head was glorified by the Father. The Interpretation of Knowledge - 2 4 

M a r s a n e s CODEX X

 


(10 lines unrecoverable) ... and a reward. They came to know; they found him with a pure heart, (and) they are not afflicted by him with evils. Those who have received you (pl.) will be given their choice reward for endurance, and he will ward off the evils from them. But let none of us be distressed and think in his heart that the great Father [...]. For he looks upon the All and takes care of them all. And he has shown to them his [...]. Those that ... (10 lines unrecoverable)... at first. But as for the thirteenth seal, I have established it, together with the summit of knowledge and the certainty of rest. The first and the second and the third are the worldly and the material. I have informed you concerning these, that you should [...] your bodies. And a sense-perceptible power will [...] those who will rest, and they will be kept from passion and division of the union. The fourth and the fifth, which are above, these you have come to know [...] divine. 

He exists after the [...] and the nature of the [...], that is, the one who [...] three. And I have informed you of [...] in the three [...] by these two. I have informed you concerning it, that it is incorporeal ... (1 line unrecoverable) ... and after [...] within [...] every [...] which [...] your [...]. The fifth, concerning the conversion of those that are within me, and concerning those who dwell in that place. But the sixth, concerning the self-begotten ones, concerning the incorporeal being which exists partially, together with those who exist in the truth of the All [...] for understanding and assurance. And the seventh, concerning the self-begotten power, which is the third perfect [...] fourth, concerning salvation and wisdom. And the eighth, concerning the mind, which is male, which appeared in the beginning, and (concerning) the being which is incorporeal and the intelligible world. The ninth, [...] of the power which appeared in the beginning. The tenth, concerning Barbelo, the virgin [...] of the Aeon. The eleventh and the twelfth speak of the Invisible One who possesses three powers, and the Spirit which does not have being, belonging to the first Unbegotten (fem.). The thirteenth speaks concerning the Silent One who was not known, and the primacy of the one who was not distinguished. For I am he who has understood that which truly exists, whether partially or wholly, according to difference and sameness, that they exist from the beginning in the entire place which is eternal, all those that have come into existence, whether without being or with being, those who are unbegotten, and the divine aeons, together with the angels, and the souls which are without guile, and the soul-garments, the likenesses of the simple ones. And afterwards, they have been mixed with [...] them. 

But still [...] the entire being [...] which imitates the incorporeal being and the unsubstantial (fem.). Finally the entire defilement was saved, together with the immortality of the former (fem.). I have deliberated, and have attained to the boundary of the sense-perceptible world. part by part the entire place of the incorporeal being, and have come to know the intelligible world. , when was deliberating, whether in every respect the sense-perceptible world is worthy of being saved entirely. For I have not ceased speaking of the Self-begotten One, O [...] became [...] part by part the entire place. He descended; again he descended the Unbegotten One who does not have being, who is the Spirit. That one who exists before all of them reaches to the divine Self-engendered One. The one having being searches [...] and he exists [...] and he is like [...] and from [...] dividing [...] I became [...] for many, as it is manifest that he save a multitude. 

But after all of these things, I am seeking the kingdom of the Three-Powered One, which has no beginning. Whence did he appear and act to fill the entire place with his power? And in what way did the unbegotten ones come into existence, since they were not begotten? And what are the - 2 4 0 - differences among the aeons? And as for those who are unbegotten, how many are they? And in what respect do they differ from each other? When I had inquired about these things, I perceived that he had worked from silence. He exists from the beginning among those that truly exist, that belong to the One who exists. There is another, existing from the beginning, belonging to the One who works within the Silent One. And the silence [...] him works. For as much as this one [...], that one works from the silence which belongs to the Unbegotten One among the aeons, and from the beginning he does not have being. But the energy of that One the Three-Powered One, the One unbegotten before the Aeon, not having being. And it is possible to behold the supremacy of the silence of the Silent One, i.e., the supremacy of the energy of the Three-Powered. 

And the One who exists, who is silent, who is above the heaven [...], revealed the Three-Powered, First-Perfect One. When he [...] to the powers, they rejoiced. Those that are within me were perfected together with all the rest. And they all blessed the Three-Powered, one by one, who is the First-Perfect One, blessing him in purity, everywhere praising the Lord, who exists before the All, [...] the ThreePowered. [...] their worship [...] myself, and I will still go on inquiring how they had become silent. I will understand a power which I hold in honor. The third power of the Three-powered, when it (fem.) had perceived him, said to me, "Be silent in order that you might know; run, and come before me. But know that this One was silent, and obtain understanding." For the power is attending to me, leading me into the Aeon which is Barbelo, the male Virgin. For this reason the Virgin became male, because she had been divided from the male. The Knowledge stood outside of him, because it belongs to him. And she who exists, she who sought, possesses (it), just as the Three-Powered One possesses (it). She withdrew from them, from these two powers, since she exists outside of the Great One, as she [...] who is above [...], who is silent, who has this commandment to be silent. His knowledge and his hypostasis and his activity are those things of which the power of the Three-Powered spoke, , "We all have withdrawn to ourselves. 

We have become silent, and when we came to know him, that is, the Three-Powered, we bowed down; we [...]; we blessed him [...] upon us." [...]. [...] the invisible Spirit ran up to his place. The whole place was revealed; the whole place unfolded he reached the upper region. Again he departed; he caused the whole place to be illuminated, and the whole place was illuminated. And you (pl.) have been given the third part of the spirit of the power of the One who possesses the three powers. Blessed is [...]. He said, "O you who dwell in these places, it is necessary for you to know those that are higher than these, and tell them to the powers. For you (sg.) will become elect with the elect ones in the last times, as the invisible Spirits runs up above. And you yourselves, run with him up above, since you have the great crown which [...]. But on the day [...] will beckon [...] run up above [...] and the sense-perceptible [...] visible [...] and they ... (two pages missing, plus 14 lines at top of page after that) ... the perception. He is for ever, not having being, in the One who is, who is silent, the One who is from the beginning, who does not have being [...] part of [...] indivisible. The [...] consider a ... (approx. 20 lines unrecoverable) ... I was dwelling among the aeons which have been begotten. As I was permitted, I have come to be among those that were not begotten. 

But I was dwelling in the great Aeon, as I [...]. And [...] the three powers [...] the One who possesses the three powers. The three powers [...] the Silent One and the Three-Powered One [...] the one that does not have breath. We took our stand [...] in the ... (approx. 23 lines virtually unrecoverable) ... who does not have breath, and he exists in a [...] completely. And I saw [...] him to the great (fem.) [...] they knew him ... (approx. 21 lines virtually unrecoverable) ... is active [...] why, again, (does) knowledge [...] ignorant, and [...] he runs the risk [...] that he become ... (9 lines virtually unrecoverable) - 2 4 1 - ... those [...]. But it is necessary that a [...] does not have form [...] to this one [...] exists before [...] the thought [...] from the beginning [...] the one that ... (approx. 6 lines unrecoverable) ... these [...] look(ed) at [...] in nine [...] the cosmic hebdomad [...] in a day of [...] for ever ... (8 lines unrecoverable) ... and [...] after many years [...], when I saw the Father, I came to know him, and [...] many [...] partial [...] for ever [...] the material ones [...] worldly [...] above [...] in addition ... (approx. 18 lines unrecoverable) ... out of [...] into those that [...] them into [...] name them. 

And (as for) their nomenclature, bear witness yourselves that you are inferior to their [...] and their hypostasis. But in addition, when ... (approx. 18 lines unrecoverable) ... hidden [...] the third power. The blessed Authority (fem.) said [...] among these and [...], i.e., she who does not have [...]. For there is not glory [...] nor even the one who [...]. For indeed, the one who ... (approx. 18 lines unrecoverable) ... and the signs of the Zodiac [...], and the [...], and [...] which do not have [...] acquire for [...] revolution [...]. But the soul(s) [...] there [...] body(s) of this [...] soul(s) of heaven [...] around [...] shape [...] which is ... (approx. 19 lines virtually unrecoverable) ... all the likenesses [...] them [...] all the forms [...] shape(s), so that they [...] and become [...] themselves [...], and the [...] the animals [...], and the ... (2 pages missing) ... there. But their powers, which are the angels, are in the form of beasts and animals. Some among them are polymorphous, and, contrary to nature, they have for their names which [...]. They are divided and [...] according to the [...] and [...] in form [...]. But these that are aspects of sound according to the third originate from being. And concerning these, all of these (remarks) are sufficient, since we have (already) spoken about them. For this division takes place again in these regions in the manner we have mentioned from the beginning. 

However, the soul, on the other hand, has different shape. The shape of the soul exists in this form, i.e., (the soul) that came into existence of its own accord. The shape is the second spherical part, while the first allows it, eEiou, the self-begotten soul, aeEiouO. The second schema, eEiou, ... by those having two sounds (diphthongs), the first being placed after them ... (3 lines unrecoverable) ... the light. Control yourselves, receive the imperishable seed, bear fruit, and do not become attached to your possessions. But know that the oxytones exist among the vowels, and the diphthongs which are next to them. But the short are inferior, and the [...] are [...] by them. Those that [...], since they are intermediate [...]. The sounds of the semivowels are superior to the voiceless (consonants). And those that are double are superior to the semivowels, which do not change. But the aspirates are better than the inaspirates (of) the voiceless (consonants). And those that are intermediate will accept their combination in which they are; they are ignorant of the things that are good. They (the vowels) are combined with the intermediates, which are less. 

Form by form, the nomenclature of the gods and the angels, not because they are mixed with each other according to every form, but only (because) they have a good function. It did not happen that will was revealed. Do not keep on sinning, and do not dare to make use of sin. But I am speaking to you (sg.) concerning the three [...] shapes of the soul. The third shape of the soul is [...] is a spherical one, put after it, from the simple vowels: eee, iii, ooo, uuu, OOO. The diphthongs were as follows: ai, au, ei, eu, Eu, ou, Ou, oi, Ei, ui, Oi, auei, euEu, oiou, ggg, ggg, ggg, aiau, eieu, Eu, oiou, Ou, ggg, ggg, aueieu, oiou, Eu, three times for a male soul. The third shape is spherical. The second shape, being put after it, has two sounds. The male soul's third shape (consists) of the simple vowels: aaa, eee, EEE, iii, ooo, uuu, OOO, OOO, OOO. And this shape is different from the first, but they resemble each other, and they make some ordinary sounds of this sort: aeEoO. And from these (are made) the diphthongs. - 2 4 2 - So also the fourth and the fifth. With regard to them, they were not allowed to reveal the whole topic, but only those things that are apparent. You (pl.) were taught about them, that you should perceive them, in order that they, too, might all seek and find who they are, either by themselves alone [...], or by each other, or to reveal destinies that have been determined from the beginning, either with reference to themselves alone, or with reference to one another, just as they exist with each other in sound, whether partially or formally. 

They are commanded to submit, for their part is generated and formal. (They are commanded) either by the long (vowels), or by those of dual time value, or by the short (vowels), which are small [...], or the oxytones, or the intermediates, or the barytones. And consonants exist with the vowels, and individually they are commanded and they submit. The constitute the nomenclature of the angels. And the consonants are self-existent, and as they are changed, submit to the hidden gods by means of beat and pitch and silence and impulse. They summon the semivowels, all of which submit to them with one accord, since it is only the unchanging double (consonants) that coexist with the semivowels. But the aspirates and the inaspirates and the intermediates constitute the voiceless (consonants). Again [...] they are combined with each other, and they are separate from one another. They are commanded and they submit, and they constitute an ignorant nomenclature. And they become one or two or three or four or five or six, up to seven, having a simple sound, these which have two sounds, [...] the place of the seventeen consonants. Among the first names, some are less. And since these do not have being, either they are an aspect of being, or they divide the nature of the mind, which is masculine, (and) which is intermediate. And you (sg.) put in those that resemble each other with the vowels and the consonants. Some are: bagadazatha, begedezethe, bEgEdEzEthE, bigidizithi, bogodozotho, buguduzuthu, bOgOdOzOthO. 

And the rest [...] babebEbibobubO. But the rest are different: abebEbibob, in order that you (sg.) might collect them, and be separated from the angels. And there will be some effects. The first (fem.), which is good, is from the triad. It [...] has need of ... (1 line unrecoverable) ... their shapes. dyad and the monad do not resemble anything, but they are first to exist. The dyad, being divided, is divided from the monad, and it belongs to the hypostasis. But the tetrad received (the) elements, and the pentad received concord, and the hexad was perfected by itself. The hebdomad received beauty, and the ogdoad received [...] ready ... (1 line unrecoverable) ... greatly. And the decad revealed the whole place. But the eleven and the twelve have traversed [...] not having [...] it is higher [...] seven ... …(9 lines virtually unrecoverable) ... promise that [...] begin to separate them by means of a mark and a point, the one which quarrels from the one which is an enemy. Thus [...] of being ... (1 line unrecoverable) ... the letters [...] in a holy or according to a bond existing separately. And exist with each other in generation or in birth. And according to [...] generation, they do not have [...] these ... (10 lines unrecoverable) ... one [...] speaking the riddle. Because within the sense-perceptible world there exists the temple, which measures seven hundred cubits, and a river, which [...] within [...] for ever, they [...] three [...] to the four [...] seals [...] clouds, and the waters, and the forms of the wax images, and some emerald likenesses. For the rest, I will teach you (sg.) about them. This is the generation of the names. That (fem.) which was not generated [...] from the beginning ... …(9 lines virtually unrecoverable) ... time(s), when confined, when spread out, when diminished. 

But there exists the gentle word, and there exists another word which approaches, being [...] in this manner ... (1 line unrecoverable) ... And he [...] the difference [...] and the [...] the all and a [...] the undivided beings, and the power [...] having a share in the joy separately and [...], whether ... … (7 lines unrecoverable) ... power [...] he exists in every place, [...] them always. He dwells with the corporeal and the incorporeal ones. This is the word of the hypostasis that one should [...] in this way: if [...] with their [...] helping those who stir up the [...] manifest [...]. If one knows him, he will call upon him. - 2 4 3 - But there are words, some of which are two, but others existing separately ... (10 lines virtually unrecoverable) ... or according to those that have duration. And these either are separate from them, or they are joined to one another or with themselves, either the diphthongs, or the simple vowels, or every [...] or [...] or [...] exist just as [...] exist [...] the consonants [...] they exist individually until they are divided and doubled. Some have the power [...] according the letters that are consonants... … (8 lines virtually unrecoverable) by themselves [...] and three (times) for the vowels, and twice for the consonants, and once for the entire place, and with ignorance for those which are subject to change [...] which became [...] together with the entire place [...] finally. And [...] they all [...] they are hidden, but they were pronounced openly. 

They did not stop without being revealed, nor did they stop without naming the angels. The vowels join the consonants, whether without or within, [...] they said [...] teach you (sg.) [...] again for ever. They were counted four times, (and) they were engendered three times, and they became ... (2 lines unrecoverable) For these reasons, we have acquired sufficiency; for it is fitting that each one acquire power for himself to bear fruit, and that we never cast aspersions on the mysteries [...] the [...]. For [...], which is [...] the souls [...] the signs of the Zodiac [...] a new hypostasis. And the reward which will be provided for such a one is salvation. But the opposite will happen there to the one who commits sin. The one who commits sin by himself [...] will be in a [...] in a ... ... (2 lines unrecoverable) ... in order that before you (sg.) examine the one who <...>, one might tell another about an exalted power, and a divine knowledge, and a might which cannot be resisted. But you shall examine who is worthy that he should reveal them, knowing that those who commit sin [...] down to [...] as they [...] the Father [...] that which is fitting. Do not desire to give power to the sense-perceptible world. Are you (pl.) not attending to me, who have received salvation from the intelligible world? But (as for) these - watch yourselves - do not [...] them as a(n) ... (3 lines unrecoverable) ... understand [...], and he takes [...] the rest, I will speak of them. 

The perfection [...], in order that it might increase [...] who commit sin ... (1 line unrecoverable) ... the embodied souls did not understand them. Those that are upon the earth, as well as those outside of the body, those in heaven, are more than the angels. The place which we talked about in every discourse, these [...] stars ... (1 line unrecoverable) ... book(s) [...] whether already [...] into the [...]. Blessed is [...], whether he is gazing at the two, or he is gazing at the seven planets, or at the twelve signs of the Zodiac, or at the thirty-six Decans ... ... (9 lines virtually unrecoverable) ... and these numbers, whether those in heaven or those upon the earth, together with those that are under the earth, according to the relationships and the divisions among these, and in the rest [...] parts according to kind and according to species ... (1 line unrecoverable) ... they will submit, since she has power [...] above [...] they exist apart ... (Of the remaining 26 pages, 10 are missing and the remaining 16 are so badly decomposed that only a few scattered words and phrases are recognizable.) Marsanes - 2 4 4 - 

The Testimony of Truth CODEX IX


I will speak to those who know to hear not with the ears of the body but with the ears of the mind. For many have sought after the truth and have not been able to find it; because there has taken hold of them the old leaven of the Pharisees and the scribes of the Law. And the leaven is the errant desire of the angels and the demons and the stars. As for the Pharisees and the scribes, it is they who belong to the archons who have authority over them. For no one who is under the Law will be able to look up to the truth, for they will not be able to serve two masters. For the defilement of the Law is manifest; but undefilement belongs to the light. 

The Law commands (one) to take a husband (or) to take a wife, and to beget, to multiply like the sand of the sea. But passion, which is a delight to them, constrains the souls of those who are begotten in this place, those who defile and those who are defiled, in order that the Law might be fulfilled through them. And they show that they are assisting the world; and they turn away from the light, who are unable to pass by the archon of darkness until they pay the last penny. But the Son of Man came forth from Imperishability, being alien to defilement. He came to the world by the Jordan river, and immediately the Jordan turned back. 

And John bore witness to the descent of Jesus. For it is he who saw the power which came down upon the Jordan river; for he knew that the dominion of carnal procreation had come to an end. The Jordan river is the power of the body, that is, the senses of pleasures. The water of the Jordan is the desire for sexual intercourse. John is the archon of the womb. And this is what the Son of Man reveals to us: It is fitting for you (pl.) to receive the word of truth, if one will receive it perfectly. But as for one who is in ignorance, it is difficult for him to diminish his works of darkness which he has done. Those who have known Imperishability, however, have been able to struggle against passions [...]. I have said to you, "Do not build nor gather for yourselves in the place where the brigands break open, but bring forth fruit to the Father." 

The foolish - thinking in their heart that if they confess, "We are Christians," in word only (but) not with power, while giving themselves over to ignorance, to a human death, not knowing where they are going nor who Christ is, thinking that they will live, when they are (really) in error - hasten towards the principalities and authorities. They fall into their clutches because of the ignorance that is in them. For (if) only words which bear testimony were effecting salvation, the whole world would endure this thing and would be saved. But it is in this way that they drew error to themselves. ... ... (3 lines unrecoverable) ... they do not know that they will destroy themselves. If the Father were to desire a human sacrifice, he would become vainglorious. For the Son of Man clothed himself with their first-fruits; he went down to Hades and performed many mighty works. 

He raised the dead therein; and the world-rulers of darkness became envious of him, for they did not find sin in him. But he also destroyed their works from among men, so that the lame, the blind, the paralytic, the dumb, (and) the demon-possessed were granted healing. And he walked upon the waters of the sea. For this reason he destroyed his flesh from [...] which he [...]. And he became [...] salvation [...] his death ... ... (4 lines unrecoverable) ... everyone [...] how many they are! They are blind guides, like the disciples. They boarded the ship; at about thirty stadies, they saw Jesus walking on the sea. These are empty martyrs, since they bear witness only to themselves. And yet they are sick, and they are not able to raise themselves.

 But when they are "perfected" with a (martyr's) death, this is the thought that they have within them: "If we deliver ourselves over to death for the sake of the Name we will be saved." These - 2 3 4 - matters are not settled in this way. But through the agency of the wandering stars they say they have "completed" their futile "course", and [...] say, [...]. But these [...] they have delivered themselves ... ... (7 lines unrecoverable) ... but they resemble [...] them. They do not have the word which gives life. And some say, "On the last day we will certainly arise in the resurrection." But they do not know what they are saying, for the last day is when those belonging to Christ [...] the earth, which is [...]. When the time was fulfilled, he destroyed their archon of darkness [...] soul(s) ... ... (10 lines unrecoverable) ... he stood [...] they asked what they have been bound with, and how they might properly release themselves. And they came to know themselves, who they are, or rather, where they are now, and what is the place in which they will rest from their senselessness, arriving at knowledge. 

These Christ will transfer to the heights, since they have renounced foolishness (and have) advanced to knowledge. And those who have knowledge ... ... (11 lines unrecoverable) ... the great [...] resurrection [...], he has to come to know the Son of Man, that is, he has come to know himself. This is the perfect life, that man know himself by means of the All. Do not expect, therefore, the carnal resurrection, which is destruction; and they are not stripped of it (the flesh) who err in expecting a resurrection that is empty. They do not know the power of God, nor do they understand the interpretation of the scriptures, on account of their doublemindedness. The mystery which the Son of Man spoke about, [...], in order that [...] destroy ... ... (2 lines unrecoverable) ... man who [...] book, which is written [...] for they have ... ... (1 line unrecoverable) ... blessed [...] within them, and they dwell before God under the light yoke. Those who do not have the life-giving word in their heart will die; and in their thought they have become manifest to the Son of Man, according to the manner of their activity and their error [...] of this sort. 

They [...] as he divides the [...], and they do not understand that the Son of Man is coming from him. But when they have come up to [...] sacrifice, they die in a human way, and they deliver themselves ... ... (2 lines unrecoverable) ... a death ... ... (3 lines unrecoverable) ... those who [...], they are many [...], each one [...] pervert [...] gain [...] their mind. Those who receive him to themselves with uprightness and power and every knowledge are the ones whom he will transfer to the heights, unto life eternal. But those who receive him to themselves with ignorance, the pleasures which are defiled prevail over them. It is those people who used to say; "God created members for our use, for us to grow in defilement, in order that we might enjoy ourselves." And they cause God to participate with them in deeds of this sort; and they are not steadfast upon the earth. Nor will they reach heaven, but [...] place will [...] four ... ... (3 lines unrecoverable) ... unquenchable ... ... (3 lines unrecoverable) ... word [...] upon the Jordan river, when he came to John at the time he was baptized. The Holy Spirit came down upon him as a dove [...] accept for ourselves that he was born of a virgin and he took flesh; he [...] having received power. Were we also begotten from a virginal state or conceived by the word? Rather, we have been born again by the word. Let us therefore strengthen ourselves as virgins in the [...]. The males dwell [...] the virgin, by means of [...] in the word [...]. 

But the word of [...] and spirit ... ... (4 lines unrecoverable) ... is the Father [...] for the man ... ... (1 line unrecoverable) ... like Isaiah, who was sawed with a saw, (and) he became two. So also the Son of Man divides us by the word of the cross. It divides the day from the night and the light from the darkness and the corruptible from incorruptibility, and it divides the males from the females. But Isaiah is the type of the body. The saw is the word of the Son of Man, which separates us from the error of the angels. No one knows the God of truth except solely the man who will forsake all of the things of the world, having renounced the whole place, (and) having grasped the fringe of his garment. He has set himself up as a power; he has subdued desire in every way within himself. He has [...] and he has turned to him [...], having also examined [...] in becoming [...] the mind. And he [...] from his - 2 3 5 - soul [...] there [...] he has ... ... (1 line unrecoverable) ... in what way [...] the flesh which [...] in what way [...] out of it, and how many powers does he have? 

And who is the one who has bound him? And who is the one who will loose him? And what is the light? And what is the darkness? And who is the one who has created the earth? And who is God? And who are the angels? And what is soul? And what is spirit? And where is the voice? And who is the one who speaks? And who is the one who hears? Who is the one who gives pain? And who is the one who suffers? And who is it who has begotten the corruptible flesh? And what is the governance? And why are some lame, and some blind, and some [...], and some [...], and some rich, and some poor? And why are some powerless, some brigands? ... ... (4 lines unrecoverable) ... he having [...] as he again [...], fighting against thoughts of the archons and the powers and the demons, not giving them a place in which to rest. 

But he struggled against their passions [...], he condemned their error. He cleansed his soul from the transgressions which he had committed with an alien hand. He stood up, being upright within himself, because he exists in everyone, and because he has death and life within himself, and he exists in the midst of both of them. And when he had received the power, he turned towards the parts of the right, and he entered into the truth, having forsaken all things pertaining to the left, having been filled with wisdom, with counsel, with understanding, and with insight and an eternal power. And he broke open his bonds. Those who had formed the whole place, he condemned. But they did not find [...] hidden within him. And he gave command to himself; he began to know himself and to speak with his mind, which is the father of the truth, concerning the unbegotten aeons, and concerning the virgin who brought forth the light.

 And he thinks about the power which flowed over the whole place, and which takes hold of him. And he is a disciple of his mind, which is male. He began to keep silent within himself until the day when he should become worthy to be received above. He rejects for himself loquacity and disputations, and he endures the whole place; and he bears up under them, and he endures all of the evil things. And he is patient with every one; he makes himself equal to every one, and he also separates himself from them. And that which someone wants, he brings to him, in order that he might become perfect (and) holy. When the [...], he grasped him, having bound him upon [...], and he was filled with wisdom. He bore witness to the truth [...] the power, and he went into Imperishability, the place whence he came forth, having left the world, which has the appearance of the night, and those that whirl the stars in it. This, therefore, is the true testimony: When man comes to know himself and God, who is over the truth, he will be saved, and he will crown himself with the crown unfading. John was begotten by the World through a woman, Elizabeth; and Christ was begotten by the world through a virgin, Mary. What is (the meaning of) this mystery? John was begotten by means of a womb worn with age, but Christ passed through a virgin's womb. 

When she had conceived, she gave birth to the Savior. Furthermore, she was found to be a virgin again. Why, then do you (pl.) err and not seek after these mysteries, which were prefigured for our sake? It is written in the Law concerning this, when God gave a command to Adam, "From every tree you may eat, but from the tree which is in the midst of Paradise do not eat, for on the day that you eat from it, you will surely die." But the serpent was wiser than all the animals that were in Paradise, and he persuaded Eve, saying, "On the day when you eat from the tree which is in the midst of Paradise, the eyes of your mind will be opened." And Eve obeyed, and she stretched forth her hand; she took from the tree and ate; she also gave to her husband with her. And immediately they knew that they were naked, and they took some fig-leaves (and) put them on as girdles. But God came at the time of evening, walking in the midst of Paradise. When Adam saw him, he hid himself. And he said, "Adam, where are you?" He answered (and) said, "I have come under the fig tree." 

And at that very moment, God knew that he had eaten from the tree of which he had commanded him, "Do not eat of it." And he said to him, "Who is it who has instructed you?" And Adam answered, "The woman whom you have given me." And the woman said, "It is the serpent who instructed me." And he (God) cursed the serpent, and called him "devil." And he said, "Behold, Adam has become like one of us, knowing evil and good." Then he said, "Let us cast him out of paradise, lest he take from the tree of life, and eat, and live forever." - 2 3 6 - But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said "Adam, where are you?" God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, "Let us cast him out of this place, lest he eat of the tree of life and live forever." Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. A

nd he said, "I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations." And he said, "I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said." But these things he has said to those who believe in him and serve him! And in one place, Moses writes, "He made the devil a serpent those whom he has in his generation." Also, in the book which is called "Exodus," it is written thus: "He contended against the magicians, when the place was full of serpents according to their wickedness; and the rod which was in the hand of Moses became a serpent, (and) it swallowed the serpents of the magicians." Again it is written (Nm 21:9), "He made a serpent of bronze (and) hung it upon a pole ... ... (1 line unrecoverable) ... which [...] for the one who will gaze upon this bronze serpent, none will destroy him, and the one who will believe in this bronze serpent will be saved." For this is Christ; those who believed in him have received life. Those who did not believe will die. 

What, then, is this faith? They do not serve ... ... (16 lines unrecoverable) ... and you (pl.) [...] we [...] and you do not understand Christ spiritually when you say, "We believe in Christ". For this is the way Moses writes in every book. The book of the generation of Adam is written for those who are in the generation of the Law. They follow the Law and they obey it, and ... ... (1 line unrecoverable) ... together with the ... (pp. 51-54 of codex almost completely missing) ... the Ogdoad, which is the eighth, and that we might receive that place of salvation." But they know not what salvation is, but they enter into misfortune, and into a [...] in death, in the waters. This is the baptism of death which they observe ... ... (6 lines unrecoverable) ... come to death [...] and this is [...] according to ... ... (lines 19 through end-of-page unrecoverable) ... he completed the course of Valentinus. He himself speaks about the Ogdoad, and his disciples resemble the disciples of Valentinus.

 They on their part, moreover, [...] leave the good, but they have worship of the idols ... ... (8 lines unrecoverable) ... he has spoken many words, and he has written many books [...] words ... ... (lines 16 through endof-page unrecoverable) ... they are manifest from the confusion in which they are, in the deceit of the world. For they go to that place, together with their knowledge, which is vain. Isidore also, his son, resembled Basilides. He also [...] many, and he [...], but he did not [...] this [...] other disciple(s) [...] blind [...], but he gave them [...] pleasures ... ... (lines 16 through end-of-page unrecoverable) ... they do not agree with each other. For the Simonians take wives (and) beget children; but the [...] abstain from their [...] nature [...] a passion [...] the drops of [...] anoint them ... ... (1 line unrecoverable) ... which we [...] they agree with each other [...] him [...] they ... ... (lines 14 through end-of-page unrecoverable) ... judgment(s) [...] these, on account of the [...] them [...] the heretics [...] schism(s) [...] and the males [...] are men [...] will belong to the world-rulers of darkness ... ... (1 line unrecoverable) ... of the world ... ... (1 line unrecoverable) ... they have [...] the archons [...] power(s) ... ... (1 line unrecoverable) ... judge them [...].

 But the [...] word(s) of ... ... (lines 20 through end-of-page unrecoverable) ... speak, while they [...] become [...] in a fire unquenchable [...] they are punished. But these who are from the generation of the Son of Man have revealed to the [...] in all of the affairs ... ... (2 lines unrecoverable) ... But it is difficult to [...] to find one [...] and two ... ... (2 lines unrecoverable) ... For the Savior said to his disciples, [...] one in ... ... (lines 19 through end-of-page unrecoverable) ... and he has [...] wisdom, as well as counsel and understanding and intelligence and knowledge and power and truth. And he has some [...] from above [...], the place where the Son of Man ... ... (2 lines unrecoverable) ... power [...] guard against ... ... (lines 14 through end-of-page - 2 3 7 - unrecoverable) ... he knows [...] understands ... ... (1 line unrecoverable) ... worthy of him [...] true [...] alien [...]. But [...], together with [...] evil, in ... ... (2 lines unrecoverable) ... he received baptism [...], and those that ... ... (lines 13 through end-of-page unrecoverable) (pp. 63-64 of codex missing) ... in a dream [...] silver [...]. But [...] becomes wealthy [...] among the authorities ... ... (1 line unrecoverable) ... But the sixtieth [...], thus [...] world [...] they [...] gold ... ... (18 lines unrecoverable) ... they think ... ... (1 line unrecoverable) ... we have been released from the flesh. ... ... (1 line unrecoverable) ... not turn him to [...] Jesus ... ... (1 line unrecoverable) ... the beginning [...] a son ... ... (1 line unrecoverable) ... out of [...], which is the pattern [...] light of ... ... (16 lines unrecoverable) ... to find from [...] defilement which ... ... (1 line unrecoverable) ... they do not blaspheme [...] them not, neither is there any pleasure nor desire, nor can they control them.

 It is fitting that they should become undefiled, in order that they might show to every one that they are from the generation of the Son of Man, since it is about them that the Savior bore witness. But those who are from the seed of Adam are manifest by their deeds, which are their work. They have not ceased from desire which is wicked [...]. But some [...] the dogs [...] the angels for [...] which they beget [...] will come [...] with their ... ... (9 lines unrecoverable) ... move as they [...] on the day when they will beget children. Not only that, but they have intercourse while they are giving suck. But others are caught up in the death of [...]. They are pulled which way, (and) they are gratified by unrighteous Mammon. They lend money at interest; they waste time; and they do not work. But he who is father of Mammon is (also) father of sexual intercourse. 

But he who is able to renounce them shows that he is from the generation of the Son of Man, (and) has power to accuse them. [...] he restrains [...] part(s) in a [...] in wickedness, and he makes the outer like the inner. He resembles an angel which ... ... (1 line unrecoverable) ... power [...] said them. But the one ... ... (5 lines unrecoverable) And having withdrawn [...], he became silent, having ceased from loquacity and disputations. But he who has found the life-giving word, and he who has come to know the Father of Truth, has come to rest; he has ceased seeking, having found. And when he found, he became silent. But few are the things he used to say to those that [...] with their intellectual mind the [...]. There are some, who upon entering the faith, receive a baptism on the ground that they have it as a hope of salvation, which they call the "seal", not knowing that the fathers of the world are manifest (in) that place. 

But he himself knows that he is sealed. For the Son of Man did not baptize any of his disciples. But [...], if those who are baptized were headed for life, the world would become empty. And the fathers of baptism were defiled. But the baptism of truth is something else; it is by renunciation of the world that it is found. But those who say only with the tongue that they are renouncing it are lying, and they are coming to the place of fear. Moreover, they are humbled within it. Just as those to whom it was given to have been condemned, they shall get something! They are wicked in their behavior! Some of them fall away to the worship of idols. 

Others have demons dwelling with them, as did David the king. He is the one who laid the foundation of Jerusalem; and his son Solomon, whom he begat in adultery, is the one who built Jerusalem by means of the demons, because he received power. When he had finished building, he imprisoned the demons in the temple. He placed them into seven waterpots. They remained a long time in the waterpots, abandoned there. When the Romans went up to Jerusalem, they discovered the waterpots, and immediately the demons ran out of the waterpots, as those who escape from prison. And the waterpots remained pure thereafter. And since those days, they dwell with men who are in ignorance, and they have remained upon the earth. Who, then, is David? And who is Solomon? And what is the foundation? And what is the wall which surrounds Jerusalem? And who are the demons? And what are the waterpots? And who are the Romans? 

But these are mysteries ... ... (11 lines unrecoverable) - 2 3 8 - ... victorious over [...] the Son of Man [...] undefiled ... ... (3 lines unrecoverable) ... and he [...] when he [...]. For [...] is a great ... ... (1 line unrecoverable) ... to this nature ... ... (1 line unrecoverable) ... those that [...] all in a [...] blessed, and they [...] like a salamander. It goes into the flaming fire which burns exceedingly; it slithers into the furnace ... ... (13 lines unrecoverable) ... the furnace ... ... (1 line unrecoverable) ... the boundaries [...], that they might see [...] and the power [...] sacrifice. Great is the sacrifice ... ... (2 lines unrecoverable) ..., but in a [...] aside [...]. And the Son of Man [...], and he has become manifest through the bubbling fountain of immortality. ... ... (1 line unrecoverable) ... he is pure, and he is [...]. A free man is not envious. He is set apart from everyone, from every audacity and envy the power of which is great [...] is (a) disciple [...] pattern of law [...] these [...] only ... ... (2 lines unrecoverable) ... they placed him under a [...] a teaching ... ... (1 line unrecoverable) ... his teaching, saying, "Even if an angel comes from heaven, and preaches to you beyond that which we preached to you, may he be anathema," (Gal 1:8) not letting the [...] of the soul which [...] freedom [...]. 

For they are still immature [...] they are not able to keep this law which works by means of these heresies - though it is not they, but the powers of Sabaoth - by means of the [...] the doctrines [...] as they have been jealous of some [...] law(s) in Christ. Those who will [...] power [...] they reach the [...] the twelve judge [...] them [...] the fountain of immortality ... ... (3 lines unrecoverable) ... in order that ... ... (3 lines unrecoverable) ... good [...] the whole place. [...] there the enemies. He baptized himself, and the [...] he became divine; he flew up, (and) they did not grasp him. [...] there the enemies [...], since it was not possible for them to bring him down again. If every [...] grasps him with ignorance, attending to those who teach in the corners by means of carved things and artful tricks, they are not able [...]. (pp. 75-76 of codex missing) - 2 3 9

Trimorphic Protennoia CODEX XIII


I am Protennoia, the Thought that dwells in the Light. I am the movement that dwells in the All, she in whom the All takes its stand, the first-born among those who came to be, she who exists before the All. She (Protennoia) is called by three names, although she dwells alone, since she is perfect. I am invisible within the Thought of the Invisible One. I am revealed in the immeasurable, ineffable (things). I am incomprehensible, dwelling in the incomprehensible. I move in every creature. I am the life of my Epinoia that dwells within every Power and every eternal movement, and (in) invisible Lights and within the Archons and Angels and Demons, and every soul dwelling in Tartaros, and (in) every material soul. I dwell in those who came to be. I move in everyone and I delve into them all. I walk uprightly, and those who sleep, I awaken. And I am the sight of those who dwell in sleep. I am the Invisible One within the All. It is I who counsel those who are hidden, since I know the All that exists in it. I am numberless beyond everyone. 

I am immeasurable, ineffable, yet whenever I wish, I shall reveal myself of my own accord. I am the head of the All. I exist before the All, and I am the All, since I exist in everyone. I am a Voice speaking softly. I exist from the first. I dwell within the Silence that surrounds every one of them. And it is the hidden Voice that dwells within my, within the incomprehensible, immeasurable Thought, within the immeasurable Silence. I descended to the midst of the underworld, and I shone down upon the darkness. It is I who poured forth the water. It is I who am hidden within radiant waters. I am the one who gradually put forth the All by my Thought. It is I who am laden with the Voice. It is through me that Gnosis comes forth. I dwell in the ineffable and unknowable ones. I am perception and knowledge, uttering a Voice by means of thought. I am the real Voice. I cry out in everyone, and they recognize it (the voice), since a seed indwells them. 

I am the Thought of the Father, and through me proceeded the Voice, that is, the knowledge of the everlasting things. I exist as Thought for the All -- being joined to the unknowable and incomprehensible Thought -- I revealed myself -- yes, I -- among all those who recognize me. For it is I who am joined with everyone by virtue of the hidden Thought and an exalted , even a Voice from the invisible Thought. And it is immeasurable, since it dwells in the Immeasurable One. It is a mystery; it is unrestrainable by the Incomprehensible One. It is invisible to all those who are visible in the All. It is a Light dwelling in Light. It is we also who alone have separated from the visible world, since we are saved by the hidden wisdom, by means of the ineffable, immeasurable Voice. And he who is hidden within us pays the tributes of his fruit to the Water of Life. Then the Son who is perfect in every respect -- that is, the Word who originated through that Voice; who proceeded from the height; who has within him the Name; who is a Light -- he revealed the everlasting things, and all the unknowns were known. And those things difficult to interpet and secret, he revealed. And as for those who dwell in Silence with the First Thought, he preached to them. 

And he revealed himself to those who dwell in darkness, and he showed himself to those who dwell in the abyss, and to those who dwell in the hidden treasuries, he told ineffable mysteries, and he taught unrepeatable doctrines to all those who became Sons of the Light. Now the Voice that originated from my Thought exists as three permanences: the Father, the Mother, the Son. Existing perceptibly as Speech, it (Voice) has within it a Word endowed with - 2 7 8 - every , and it has three masculinities, three powers, and three names. They exist in the manner of Three ... -- which are quadrangels -- secretly within a silence of the Ineffable One. It is he alone who came to be, that is, the Christ. And, as for me, I anointed him as the glory of the Invisible Spirit, with goodness. Now the Three, I established alone in eternal glory over the Aeons in the Living Water, that is, the glory that surrounds him who first came forth to the Light of those exalted Aeons, and it is in glorious Light that he firmly perseveres. And he stood in his own Light that surrounds him, that is, the Eye of the Light that gloriously shines on me. He perpetuated the Father of all Aeons, who am I, the Thought of the Father, Protennoia, that is, Barbelo, the perfect Glory, and the immeasurable Invisible One who is hidden.

 I am the Image of the Invisible Spirit, and it is through me that the All took shape, and (I am) the Mother (as well as) the Light which she appointed as Virgin, she who is called 'Meirothea', the incomprehensible Womb, the unrestrainable and immeasurable Voice. Then the Perfect Son revealed himself to his Aeons, who originated through him, and he revealed them and glorified them, and gave them thrones, and stood in the glory with which he glorified himself. They blessed the Perfect Son, the Christ, the only-begotten God. And they gave glory, saying, "He is! He is! The Son of God! The Son of God! It is he who is! The Aeon of Aeons, beholding the Aeons which he begot. For thou hast begotten by thine own desire! Therefore we glorify thee: ma mo o o o eia ei on ei! The Aeon of Aeons! The Aeon which he gave!" Then, moreover, the God who was begotten gave them (the Aeons) a power of life on which they might rely, and he established them. The first Aeon he established over the first: Armedon, Nousanios, Armozel; the second he established over the second Aeon: Phaionios, Ainios, Oroiael; the third over the third Aeon: Mellephaneus, Loios, Daveithai; the fourth over the fourth: Mousanios, Amethes, Eleleth. Now those Aeons were begotten by the God who was begotten - the Christ - and these Aeons received as well as gave glory. 

They were the first to appear, exalted in their thought, and each Aeon gave myriads of glories within great untraceable lights, and they all together blessed the perfect Son, the God who was begotten. Then there came forth a word from the great Light Eleleth, and said, "I am king! Who belongs to Chaos and who belongs to the underworld?" And at that instant, his Light appeared, radiant, endowed with the Epinoia. The Powers of the Powers did not entreat him, and likewise immediately there appeared the great Demon who rules over the lowest part of the underworld and Chaos. He has neither form nor perfection, but, on the contrary, possesses the form of the glory of those begotten in the darkness. Now he is called 'Saklas', that is, 'Samael', 'Yaltabaoth', he who had taken power; who had snatched it away from the innocent one (Sophia); who had earlier overpowered her who is the Light`s Epinoia who had descended, her from whom he had come forth from originally. Now when the Epinoia of the Light realized that he (Yaltabaoth) had begged him (the Light) for another order, even though he was lower than she, she said, "Give me another order, so that you may become for me a dwelling place, lest I dwell in disorder forever." 

And the order of the entire house of glory was agreed upon her word. A blessing was brought for her and the higher order released it to her. And the great Demon began to produce aeons in the likeness of the real Aeons, except that he produced them out of his own power. Then I too revealed my Voice secretly, saying, "Cease! Desist, (you) who tread on matter; for behold, I am coming down to the world of mortals for the sake of my portion that was in that place from the time when the innocent Sophia was conquered, she who descended, so that I might thwart their aim which the one revealed by her appoints." And all were disturbed, each one who dwells in the house of the ignorant light, and the abyss trembled. And the Archigenetor of ignorance reigned over Chaos and the underworld, and produced a man in my likeness. But he neither knew that that one would become for him a sentence of dissolution, nor does he recognize the power in him. But now I have come down and reached down to Chaos. And I was with my own who were in that place. 

I am hidden within them, empowering them, giving them shape. And from the first day until the day when I will grant mighty glory to those who are mine, I will reveal myself to those who have heard my mysteries, that is, the Sons of the Light. I am their Father, and I shall tell you a mystery, ineffable and indivulgeable by any mouth: Every bond I loosed from you, and the chains of the demons of the underworld I broke, these things which are bound on my members, restraining them. And the high walls of darkness I overthrew, and the secure gates of those pitiless ones I broke, and I smashed their bars. And the evil force, and the one who beats you, and the one who hinders you, and the tyrant, and the adversary, and the one who is King, and the present enemy, indeed all these I explained to those who are mine, who are the Sons of the Light, in order that they might nullify them all, and be saved from all those bonds, and enter into the place where they were at first. I am the first one who descended on account of my portion which remains, that is, the Spirit that dwells in the soul, which originated from the Water of Life, and out of the immersion of the mysteries. And I spoke, I, together with the Archons and Authorities. 

For I had gone down below their language, and I spoke my mysteries to my own - a hidden mystery - and the bonds and eternal oblivion were nullified. And I bore fruit in them, that is, the Thought of the unchanging Aeon, and my house, and their Father. And I went down to those who were mine from the first, and I reached them and broke the first strands that enslaved them. Then everyone of those within me shone, and I prepared a pattern for those ineffable Lights that are within me. Amen. The Discourse of Protennoia: One I am the Voice that appeared through my Thought, for I am 'He who is syzygetic' since I am called 'the Thought of the Invisible One'. Since I am called 'the unchanging Speech', I am called 'She who is syzygetic'. I am a single one, since I am undefiled. I am the Mother of the Voice, speaking in many ways, completing the All. It is in me that knowledge dwells, the knowledge of everlasting. 

It is I who speak within every creature, and I was known by the All. It is I who lift up the Speech of the Voice to the ears of those who have known me, that is, the Sons of the Light. Now I have come the second time in the likeness of a female, and have spoken with them. And I shall tell them of the coming end of the Aeon and teach them of the beginning of the Aeon to come, the one without change, the one in which our appearance will be changed. We shall be purified within those Aeons from which I revealed myself in the Thought of the likeness of my masculinity. I settled among those who are worthy in the Thought of my changeless Aeon. For I shall tell you a mystery of this particular Aeon, and tell you about the forces that are in it. The birth beckons; hour begets hour, day begets day. The months made known the month.Time has gone round succeeding time. This particular Aeon was completed in this fashion, and it was estimated, and it (was) short, for it was a finger that released a finger, and a joint that was separated from a joint. Then, when the great Authorities knew that the time of fulfillment had appeared - just as in the pangs of the parturient it (the time) has drawn near, so also had the destruction approached - all together the elements trembled, and the foundations of the underworld and the ceilings of Chaos shook, and a great fire shone within their midst, and the rocks and the earth were shaken like a reed shaken by the wind. 

And the lots of Fate and those who apportion the domiciles were greatly disturbed over a great thunder. And the thrones of the Powers were disturbed, since they were overturned, and their King was afraid. And those who pursue Fate paid their allotment of visits to the path, and they said to the Powers, "What is this disturbance and this shaking that has come upon us through a Voice to the exalted Speech? And our entire habitation has been shaken, and the entire circuit of the path of ascent has met with destruction, and the path upon which we go, which takes us up to the Archgenitor of our birth, has ceased to be established for us." Then the Powers answered, saying, "We too are at loss about it, since we did not know what was responsible for it. But arise, let us go up to the Archgenitor and ask him." And the powers all gathered and went up to the Archgenitor. They said to him, "Where is your boasting in which you boast? 

Did we not hear you say, "I am God, and I am your Father, and it is I who begot you. and there is none beside me"? Now behold, there has appeared a Voice belonging to that invisible Speech of the Aeon which we know not. And we ourselves did not recognize to whom we belong, for that Voice which we listened to is foreign to us, and we did not recognize it; we did not know whence it was. It came and put fear in our midst and weakening in the members of our arms. So now let us weep and mourn most bitterly! As for the future, let us make our entire flight before we are imprisoned perforce, and taken down to the bosom of the underworld. 

For already the slackening of our bondage has approached, and the times are cut short, and the days have shortened, and our time has been fulfilled, and the weeping of our destruction has approached us, so that we may be taken to the place we recognize. For as for our tree from which we grew, a fruit of ignorance is what it has; and also its leaves, it is death that dwells in them, and darkness dwells under the shadow of its boughs. And it was in deceit and lust that we harvested it, this (tree) through which ignorant Chaos became for us a dwelling place. For behold, even he, the Archgenitor of our birth, about whom we boast, even he did not know this Speech." So now, O sons of the Thought, listen to me, to the Speech of the Mother of your mercy, for you have become worthy of the mystery hidden from the Aeons, so that you might receive it. And the consummation of this particular Aeon and of the evil life has approached, and there dawns the beginning of the Aeon to come, which has no change forever. I am androgynous. 

I am Mother (and) I am Father, since I copulate with myself. I copulated with myself and with those who love me, and it is through me alone that the All stands firm. I am the Womb that gives shape to the All by giving birth to the Light that shines in splendor. I am the Aeon to come. I am the fulfillment of the All, that is, Meirothea, the glory of the Mother. I cast voiced Speech into the ears of those who know me. And I am inviting you into the exalted, perfect Light. Moreover, (as for) this (Light), when you enter it, you will be glorified by those who give glory, and those who enthrone will enthrone you. You will accept robes from those who give robes, and the baptizers will baptize you, and you will become gloriously glorious, the way you first were when you were

. And I hid myself in everyone and revealed myself within them, and every mind seeking me longed for me, for it is I who gave shape to the All when it had no form. And I transformed their forms into (other) forms, until the time when a form will be given to the All. It is through me that the Voice originated, and it is I who put the breath within my own. And I cast into them the eternally Holy Spirit, and I ascended and entered my Light. I went up upon my branch and sat there among the Sons of the holy Light. And I withdrew to their dwelling place which [...] become glorious [...]. Amen. On Fate: Two I am the Word who dwells in the ineffable Voice. I dwell in undefiled Light and a Thought revealed itself perceptibly through the great Speech of the Mother, although it is a male offspring that supports me as my foundation. And it (the Speech) exists from the beginning in the foundations of the All. 

But there is a Light that dwells hidden in Silence, and it was first to come forth. Whereas she (the Mother) alone exists as Silence, I alone am the Word, ineffable, unpolluted, immeasurable, inconceivable. It (the Word) is a hidden Light, bearing a fruit of life, pouring forth a living water from the invisible, unpolluted, immeasurable spring, that is, the unreproducible Voice of the glory of the Mother, the glory of the offspring of God; a male virgin by virtue of a hidden Intellect, that is, the Silence hidden from the All, being unreproducible, an immeasurable Light, the source of the All, the root of the entire Aeon. It is the foundation that supports every movement of the Aeons that belong to the mighty glory. It is the foundation of every foundation. It is the breath of the powers. It is the eye of the three permanences, which exist as Voice by virtue of Thought. And it is a Word by virtue of Speech; it was sent to illumine those who dwell in the darkness.

 Now behold! I will reveal to you my mysteries, since you are my fellow brethren, and you shall know them all. (5 lines missing) - 2 8 1 - I told all of them about my mysteries that exist in the incomprehensible, inexpressible Aeons. I taught them the mysteries through the Voice that exists within a perfect Intellect, and I became a foundation for the All, and I empowered them. The Second time I came in the Speech of my Voice. I gave shape to those who took shape, until their consummation. The Third time I revealed myself to them in their tents as Word, and I revealed myself in the likeness of their shape. And I wore everyone's garment, and I hid myself within them, and they did not know the one who empowers me. For I dwell within all the Sovereignties and Powers, and within the angels, and in every movement that exists in all matter. And I hid myself within them until I revealed myself to my brethren. And none of them (the Powers) knew me, although it is I who work in them. Rather, they thought that the All was created by them, since they are ignorant, not knowing their root, the place in which they grew. 

I am the Light that illumines the All. I am the Light that rejoices in my brethren, for I came down to the world of mortals on account of the Spirit that remains in that which descended (and) came forth from the innocent Sophia. I came, and I delivered [...], and I went to ... (5 lines missing) ... which he had formerly, and I gave to him from the Water of Life, which strips him of the chaos that is in the uttermost darkness that exists inside the entire abyss, that is, the thought of the corporeal and the psychic. All these I put on. And I stripped him of it, and I put upon him a shining Light, that is, the knowledge of the Thought of the Fatherhood. And I delivered him to those who give robes - Yammon, Elasso, Amenai - and they covered him with a robe from the robes of the Light; and I delivered him to the baptizers, and they baptized him - Micheus, Michar, Mnesinous - and they immersed him in the spring of the Water of Life. And I delivered him to those who enthrone - Bariel, Nouthan, Sabenai - and they enthroned him from the Throne of Glory. 

And I delivered him to those who glorify - Ariom, Elien, Phariel - and they glorified him with the glory of the Fatherhood. And those who snatch away snatched away - Kamaliel, [...]anen, Samblo, and the servants of great holy luminaries - and they took him into the light-place of his Fatherhood. And he received the Five seals from the Light of the Mother, Protennoia, and it was granted him to partake of the mystery of knowledge, and he became a Light in Light. So now ... (5 lines missing) ... I was dwelling in them in the form of each one. The Archons thought that I was their Christ. Indeed, I dwell in everyone. Indeed, within those in whom I revealed myself as Light, I eluded the Archons. I am their beloved, for in that place I clothed myself as the son of the Archgenitor, and I was like him until the end of his decree, which is the ignorance of Chaos. And among the angels I revealed myself in their likeness, and among the Powers, as if I were one of them; but among the Sons of Man, as if I were a Son of Man, even though I am Father of everyone. I hid myself within them all until I revealed myself among my members, which are mine, and I taught them about the ineffable ordinances, and (about) the brethren. 

But they are inexpressible to every Sovereignty and every ruling Power, except the Sons of the Light alone, that is, the ordinances of the Father. These are the glories that are higher than every glory, that is, the Five Seals, complete by virtue of Intellect. He who possesses the Five Seals of these particular names has stripped off garments of ignorance and put on a shining Light. And nothing will appear to him that belongs to the Powers of the Archons. Within those of this sort, darkness will dissolve and ignorance will die. And the thought of the creature, which is scattered, will present a single appearance and dark Chaos will dissolve and ... (6 lines fragmentary) ... until I reveal myself to all my fellow brethren, and until I gather together all my fellow brethren within my eternal kingdom. And I proclaimed to them the ineffable Five Seals in order that I might abide in them and they also might abide in me. 

As for me, I put on Jesus. I bore him from the cursed wood, and established him in the dwelling places of his Father. And those who watch over their dwelling places did not recognize me. For I, I am unrestrainable, together with my seed; and my seed, which is mine, I shall place into the holy Light within an incomprehensible Silence. Amen.